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The purpose of this paper is to explore how three young women of color responded with “outlaw emotions” to the novel Aristotle and Dante Discover the Secrets of the Universe by Benjamin Alire Sáenz in a literature discussion group. This paper considers how readers respond with outlaw emotions and how responses showed emotions as sites of control and resistance. The aim of this paper is to help English language arts (ELA) teachers construct culturally sustaining literature classrooms through an encouragement of outlaw emotions.

To examine how youth responded with emotion to Aristotle and Dante, the author used humanizing and ethnographic research methodologies and conducted a thematic analysis of meeting transcripts, journal entries from youth and researcher memos.

Analyses indicated that youth responded with outlaw emotions to Aristotle and Dante, and these responses showed how youth have both resisted and been controlled by structures of power. Youth responses of supposed “positive” or “negative” emotion were sites of control and resistance, particularly within their educational experiences. Youth engaged as a peer group to encourage and validate outlaw emotions and indirectly critiqued emotion as control.

Although many scholars have demonstrated the positive effects of out-of-school book clubs, there is scant research regarding how youth respond to culturally diverse literature with emotion, both outlaw and otherwise. Analyzing our own and characters’ outlaw emotions may help ELA educators and students deconstruct dominant ideologies about power, language and identity. This study, which demonstrates how youth responded with outlaw emotions and gave evidence of emotions as control and resistance, shows how ELA classrooms might encourage outlaw emotions as literary response. These findings suggest that ELA classrooms attempting culturally sustaining pedagogies might center youth emotion in responding to literature to critique power structures across the self, schools and society.

In 2015, one university student in KC – a small town in regional Australia – unknowingly launched a resistance movement and national debate on modern wage theft. We apply labour process theory to analyse accounting's role in this case.

We study multiple instances of wage theft in one Australian town. This case site reveals how wage theft can emerge in a developed economy with well-established legal and institutional constraints. We use Thompson's “core” labour process theory to analyse accounting's role via two interrelated dialectics: (1) structure and agency and, (2) control and resistance.

Accounting was “weaponised” by both sides of the controversy: as a tool of employer control and as a vehicle for student resistance. Digital technologies enabled employee resistance to form unconsciously and organically. Proponents mobilised informally, with information and accounting the ammunition.

Wage theft affects industrialised as well as developing economies, especially “precarious” workers. We show how accounting can conceal exploitation, but also how – with the right support – accounting can help vulnerable workers enforce their rights and entitlements.

The paper uncovers novel dynamics of exploitation and resistance at work under contemporary economic and technological conditions. Labour process theory can provide a more dialectical perspective on accounting's role in these dynamics, including the emancipatory potential of informal and opportunistic counter-accounts.

The purpose of this paper is to consider existing debates within the sociology of work, particularly the re-emergence of labour process theory (LPT) and the “collective worker”, in relation to resistance at work. Through presentation of primary data and a dialectical discussion about the nature of ideology, the paper offers alternative interpretations on long-standing debates and raises questions about the efficacy of workplace resistance.

The design of this methodology is an ethnographic study of a call centre in the North-East of England, a covert participant observation at “Call Direct” supplemented by semi-structured interviews with call centre employees.

The findings in this paper suggest that resistance in the call centre mirrors forms of resistance outlined elsewhere in both the call centre literature and classical workplace studies from the industrial era. However, in presenting an alternative interpretation of ideology, as working at the level of action rather than thought, the paper reinterprets the data and characterises workplace resistance as lacking the political potential for change often emphasised in LPT and other workplace studies.

The original contribution of this paper is in applying an alternative interpretation of ideology to a long-standing debate. In asking sociology of work scholars to consider the “reversal of ideology”, it presents an alternative perspective on resistance in the workplace and raises questions about the efficacy of workplace disobedience.

For geographers doing qualitative research, autobiographical narratives offer a discrete avenue into life experiences, everyday lived geographies, and intimate connections between places and identities. Yet these valuable sources remain mostly untapped by geographers and largely unconsidered in methodological treatises. This article seeks to elicit the benefits of using autobiographical data, especially with regard to stigmatised sexual minorities in Western societies. Qualitative research among gay men, lesbians and bisexuals (GLB) is sometimes difficult; due to the ongoing marginalisation experienced by sexual minorities in contemporary Western societies, subjects are often difficult to locate and reticent to participate in research. But autobiographical writing has a long history in Western GLB subcultures, and offers an unobtrusive means to explore the interpenetration of stigmatised sexuality and space, of GLB identity and place. A keen awareness of the power of geography of spaces of concealment, resistance, connection, emergence and affirmation underpins the content and form of GLB autobiographical writing. I demonstrate this in part through the example of my own research into gay male spatiality in Australia. At the same time we need to be aware of the generic limitations of autobiographies. Nevertheless, this article calls for wider attention to autobiographical sources, especially for geographical research into marginalised groups.

Using the example of women incarcerated in Canada, this paper aims at showing the necessity of studying prisoners’ health and healthcare through a perspective informed both by a criminology of the body and prison/penal sociology. Health is too often constructed as a set of discrete variables that can be isolated from the whole person and her environment. In this paper, we want to show the complexities and richness of situating carceral health and healthcare within the experience of the body and prison. After describing the situation of women in prison in Canada and their health status before incarceration and while in prison, the intricacies of health, healthcare and punishment will be described and we will conclude by showing how health and the body act as a site of control and a site of resistance for incarcerated women.

This article aims to explore how mainstream popular cinema, usually a vehicle of effortless and accessible entertainment, produces or reproduces prevailing discursive constructs about managers, management and corporate firms and provides a cultural reading of organizations. Using a post-structuralist framework, it seeks to deconstruct the representations of managers in several popular films. It aims to propose that the analysis of this representation allows complex questions about the nature of power in organizations and the “opportunity costs” of resistance to be addressed.

This article focuses on the discursive formation of managers and employees in popular films. The films were chosen using a popularity measure on the Internet Movie Database (www.imdb.com) and treated as “visual narratives”. A variation of Rose ' s discourse analysis method was used. To critically view the films, a post-structuralist perspective was adopted, in which questions of power, gender and sexuality are seen as fundamental. Gender is a discursive practice that becomes material through the power and resistance subjectified by the human body while “truth” is referenced through specific words and images – so constructed by the “reality” of popular culture.

The analysis reveals two seemingly competing discourses surrounding the representations of managers that encompass both a description of power and the resistance to this power. In this sense, although popular films position subjects – managers and those managed – in very specific ways, at the same time their construct of power is highly contextual and open to change. This finding leads to, first, a Foucauldian understanding of power and, second, a reconceptualization of power and resistance as one and the same construct, power/resistance, that may help address the “where”, “who”, and “why” of resistance that has previously been ignored.

The article brings popular culture to center stage in organization studies and argues that by not paying attention to its power to inform, society is cut off from valuable knowledge about how management is “done”. The article also reveals that although on surface the representations of managers in films seem to reinforce the dominant discourse of the “macho” manager, at the same time, a second representation – the bright, eager, usually working-class employee who wants to emulate the boss but then “sees the light” and becomes a “hero” – is offering a critique of this construct, making popular culture potentially subversive.

This paper aims to examine the significance of information communication technology (ICT) for Balkan labour. Drawing on the heuristic of “distributed discourse”, this paper aims to explore virtual forms of communication and interaction. The paper aims to examine the privileged role of ICT in the: formation of autonomous trade union structures and channels of communication; evasion of the territorial structures of the nation‐state and the construction of virtual communities of international labour solidarity; and authoritative transmission of models of industrial relations practice and of capitalist modernity in virtual space.

The authors conducted in‐depth interviews, followed up by further discussions, with officials and researchers from unions in the Balkan region. IR academics in Serbia and Montenegro were also consulted, as were union web sites and those of the Confederation of Independent Trade Unions of Serbia, Association of Free and Independent Trade Unions of Serbia. The purpose of the dialogue was to build an empirically grounded framework for understanding the limits and possibilities presented by the new distributed communications technologies of the internet for labour in the era of globalisation. This article provides qualitative data to allow reflection on the possibilities inherent in ICT for the reinvigoration of trade unionism and labour mobilisation in this era of rampant neoliberalism, particularly in the area of trade union democratisation and accountability.

The article finds that key figures within the Balkan labour movement are conversant with the potential of ICTs. It is also apparent that the construction of cyber‐unionism at the official level is subject to the authoritative force of neo‐liberal imperial governance. However, this is a regime of policing that is indexed and auditable through the very distributed communication technologies which can affect forms of meta‐governance beyond the control of institutions.

The findings, based on the interrogation of qualitative data are provisional hypotheses and an invitation to further research on the space‐time dimensions of trade unionism in the age of globalisation.

This paper highlights the situated character of ICT utilisation. While ICTs can be implicated in the reproduction of extant organisational forms and politics, this article provides the international labour movement with a viewpoint from which to build ICT strategies and appropriate organisational structures that recognise the limitations of centralised representation and control.

This paper represents fresh and contemporary data on the use of the internet by Balkan labour. By interrogating the qualitative data an invitation to further research on the space‐time dimensions of trade unionism in the age of globalisation is presented.

To help shape a more cohesive research program in marketing and consumer research, this paper presents a systematic effort to integrate current research on consumer empowerment with highly influential theories of power. A conceptual overview of power consisting of three dominant theoretical models is developed onto which is mapped existing consumer empowerment research.

A synthetic review focuses on three perspectives of consumer power: consumer sovereignty, cultural power and discursive power, drawing from sociological, philosophical and economic literature. These models are then applied to consumer research to illuminate research applications and insights.

Research of consumer empowerment has grown significantly over the last decade. Yet, researchers drawing from a variety of intellectual and methodological traditions have generated a multitude of heuristic simplifications and mid‐level theories of power to inform their empirical and conceptual explorations. This review helps clarify consumer empowerment, and offers a useful map for future research.

Researchers in consumer empowerment need to understand the historical development of power, and to contextualize research within conflicting perspectives on empowerment.

The paper makes several contributions: organizes a currently cluttered field of consumer empowerment research, connects consumer and marketing research to high‐level theorizations of power, and outlines specific avenues for future research.

Focusing on everyday lives and relationships within the household, the purpose of this paper is to suggest that the quality of “home” is altered by the presence of animal companions. Conceptions of home as a haven have been critiqued on grounds of the elision of power relations, yet home has also been understood as a place of resistance to, and refuge from, an exploitative and exclusionary public world. Acknowledging differentiated relations of power and understanding homemaking as a process, this paper investigates the playing out of species relations within home space.

This paper draws on empirical material from a study of companion species in households and public spaces, deploying ethnographic material gained through extended observation and semi-structured and often mobile interviews with dog “owners” in urban and rural contexts in the UK.

Dogs transform domestic space through muddying human lives. This process is twofold. First, life in posthumanist households problematizes boundaries between humans and other creatures in terms of relationships, behaviour and use of space. Second, muddied living involves breaching and maintaining domestic order. Muddied living is characterised by tension, power and compromise. Homes are posthuman not just by including non-human animals, but through elements of dog agency in how home is made.

Little has been written of “home” within sociology, despite “home” capturing a range of social practice. Sociologists examining human–animal companion relations have not considered how relations play out in home space. This paper investigates home as a shared space of multispecies interaction, making the case for a posthuman sociology of home.

No‐clean is an attractive alternative for eliminating CFC consumption. For high complexity and reliability boards, a very low residue solder cream, free of halides, should be chosen. Only three of the pre‐selected solder creams passed both the chemical analyses and the preliminary tests, conducted to check compatibility with Bull's current processes. Then, a specific test board with 28 interdigitated QFPs was designed for reliability and ongoing tests. After several weeks in production, Ecorel AP44 solder cream, manufactured by Promosol, was qualified.