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What is “postcolonial sociology”? While the study of postcoloniality has taken on the form of “postcolonial theory” in the humanities, sociology's approach to postcolonial issues has been comparably muted. This essay considers postcolonial theory in the humanities and its potential utility for reorienting sociological theory and research. After sketching the historical background and context of postcolonial studies, three broad areas of contribution to sociology are highlighted: reconsiderations of agency, the injunction to overcome analytic bifurcations, and a recognition of sociology's imperial standpoint.

This chapter is a collation and review of literature that can be considered to form the terrain of sports studies in India. It attempts two broad tasks: firstly, to aggregate these studies, and secondly, to predict the very possibility of a sociology of sport in India. To this end, this chapter is classified into three separate yet intertwined themes: modernity and nationalism; sub-nationalisms or regional nationalisms; and gender, masculinities, and culture. The first section looks at questions of modernity and nationalism within the Indian context through a close reading of studies on sports like field hockey and cricket. The second section is a critical look at the role of sub-nationalisms in complicating the notion of a singular nationalism, as played out in the domain of football in India. Lastly, the chapter examines questions of gender, especially masculinities, as a consistent yet plural presence in all of these literatures. These themes are neither exclusive nor all encompassing, and the chapter produces them in continuity as well as in rupture with one another. It concludes by speculating upon the possibilities and challenges for a sociology of sport in India, with suggestions for possible methodological interventions.

Knowledge capital formation through investment in education has been at the center of the recent economic planning and management. Increase in labor productivity and technological innovation is the outcome of Research and Development (R&D) which is a part of the higher education system of a country. Therefore, to achieve long-run sustainable growth, an economy should dynamize its higher education framework along with strengthening the primary and secondary education to reflect the changing realities. The study examines the interplay between the percentage of educational expenditure in total expenditure and per capita net state domestic product (NSDP) of eight selected metro city states of India during the period 2005–2006 to 2015–2016. The result shows strong positive impact of educational expenditure on per capita NSDP. Therefore, the study suggests to increase the percentage share of educational expenditure in total expenditure.

In this chapter, educational philosopher Michael Peters discusses the emergence of new movements in thought and educational research practice in an “epoch of digital reason” that encompass the posthuman and decentered intimate scholarship. Peters describes changes that have occurred at the juncture of philosophy, culture, and science, probing the notion of a “coming after” of postmodernism in a post-truth era that has seen a rise in reactionary, anti-intellectual, anti-immigrant reaction across the Western world. Peters provides insight regarding this collection of changes in thinking, to which the decentering of subjectivity is critical, and even, as he suggests, one of the foundations of modern philosophy after Descartes. This shift in thinking across disciplines entails a turn to systems and ecological thinking; an understanding of consciousness as situated, distributed, and enacted; and a view of the world as constituted by productive difference. Other changes include connecting affect and cultural dimensions to research, which is expanding our view of science and what shapes science. Peters notes that these shifts turn us to new questions about rethinking concepts that are grounded in the liberal, intentional notion of the subject, such as agency and responsibility for one’s actions. As we engage in this rethinking, Peters suggests that we learn from indigenous studies, as indigenous peoples have been putting to work different forms of posthumanism for millennia.

My framework is based upon a grounded analysis (Glaser & Strauss, 1967) of a review of the existing social science and education literature regarding globalization and peace from approximately 1960 to the present. My review consisted of identifying emergent themes in the literature and from these identifying conceptual categories and the relationships among them that could explain some of the ways in which globalization, peace, and educational processes are linked. I approached the literature as a “cache of documents” (Glaser & Strauss, 1967), that is, as bodies of literature reflecting certain sensibilities regarding globalization and peace. My framework is based upon an analysis of how these sensibilities have influenced the reproduction of inequalities through the education sector as a socialization and policy context.

At the 2020 Tokyo Olympics, Laurel Hubbard made history as the first openly transgender woman to compete in an individual sport. In the weeks leading up to and following her performance, hundreds of original news articles were written about her – few of which fully supported her participation. In this chapter, we detail our content analysis of written news media created in the weeks surrounding Hubbard's Olympic debut. Using Ahmed's (2000) theorization of the discursive creation of ‘strangers’, we relay how journalists' usage of imagery and narrative structures framed Hubbard as an ‘other’, separate from other elite athletes and undeserving of her status as an Olympian – serving to powerfully shape public perceptions of Hubbard's identity, humanity and her right to compete in the sport that she loves.