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Balance Theory has accumulated an impressive record of empirical confirmation at both the micro- and macro-levels. Yet, it is unclear why humans consistently prefer balanced relations when imbalance offers the opportunity to reap material rewards. We argue that balance is preferred because it functions as a “compression heuristic,” allowing networks to be more easily encoded in, and recalled from, memory.

We present the results of a novel randomized laboratory experiment using nearly 300 subjects. We evaluate the independent and joint effects of degree of balance/imbalance and presence/absence of kin compression heuristics on network recall.

We find that memory for relationship valence is more accurate for balanced, rather than imbalanced, networks and that relationship existence and relationship valence are separable cognitive elements. We also use comparisons between kin and non-kin networks to suggest that humans are implicitly aware of the conditions under which imbalanced networks will be most durable.

We show that the tension/strain postulated to generate mental and behavioral responses to increase balance likely stems from cognitive limitations. More broadly, this connects balance theory to models of human cognition and evolution and suggests that human general processing ability may have evolved in response to social, rather than physical, challenges.

This chapter illuminates the central role of kin networks and the routines they construct to maintain family ties and support young fathers in jail. Recent research demonstrates variation in incarcerated fathers’ contact with children. There is less focus on variation in contact with extended kin networks and how kin networks contribute to father–child contact during an incarceration period. Forty-three incarcerated young fathers (ages 19–26) in three Southern California jails, 79% of whom self-identified as Latino, were interviewed to explore fathers’ descriptions of family contact during jail. Incarcerated young fathers rely on kin networks to coordinate routines for contact during jail, including father–child contact. Father inclusion in family life during jail depends not only on the mother of the child but – perhaps integrally – extended paternal kin. Available paternal kin can facilitate connectedness between children and incarcerated fathers in family contexts of complicated parental circumstances (e.g., parental relationship dissolution). Family members mitigate family challenges to maintain ties despite carceral policies meant to isolate fathers from families and children. A continued focus on kin networks and their role in maintaining family connectedness is crucial to understanding and reducing the collateral consequences to family members and incarcerated persons following release from jail.

In the case of migration to new destinations where the immigration stream from a particular locale is of little historical depth, it can be asked what people make up ego's adaptation network. It is argued here that networks of reciprocal exchange fortified by the creation of compadrazgo relationships (ritual kinship ties) provide the new immigrant with economic and affective benefits.

Purpose – The burgeoning literature on gender and immigration has largely abandoned atavistic conceptualizations of gender. Instead, migration scholars have integrated an understanding of gender that is relational, contextual, and mutually constitutive with migration. Most of this research has focused on the ways in which migration shapes gender relations, with much less focus on the ways in which gender relations contribute to migration flows. Additionally, the integration of gender analysis in migration studies has contributed significantly to our understanding of migration but has not informed gender theory to nearly the same extent. In this chapter, we synthesize the extant literature on gender and migration, as it relates to the dynamics that precipitate migration.

Methodology/approach – We conducted a review and synthesis of the extant literature that examines the relationship between gender and the decisions and opportunities to migrate.

Findings – Through this synthesis, we identified four gendered institutions that precipitate migration: (1) global labor markets, (2) family and care work, (3) social networks, and (4) violence.

Practical implications – We contribute to the development of gender theory by examining the structural dimensions of gender, thus illuminating the connections between gender relations operating at macro and micro levels.

Originality/value of paper – Although other scholars have reviewed the literature on gender and migration, previous reviews (and most empirical studies) have focused on how migration has shaped gender relations. No reviews to date have focused on how gender relations shape migration. Additionally, most scholars fail to recognize the relationship of gendered violence to other precipitates of migration.

In the past, social exchange based on reciprocity has been important to the ways in which people in rural areas have made their living. Our study shows that contemporary reciprocal labor exchanges continue to be integral to the ways in which households sustain themselves economically and socially. However, unlike the relations of reciprocity of the past, which were based upon accomplishing harvest work among neighboring dairy farms, the current patterns of exchange are situational and contingent, and often embedded in kin and other social networks, rather than immediate neighbors. Understanding reciprocity reveals a fundamental element in the livelihood strategies of low‐income, land‐based, rural people.

The purpose of this paper is to examine the effects of social networks on contraceptive adoption in Bangladesh.

Data were collected from 430 couples; the age of men was between 15 and 49 years. χ² test was applied to test the association between independent variables and current contraceptive use. Binary logistic regression was applied to examine the effects of social network on contraceptive use, and multinomial logistic regression was applied to examine the effect of social network on the choice of method.

Results from binary logistic regression reveal that social networks of both men (OR=2.71, 95% CI=1.371−5.354) and women (OR= 3.597, 95% CI=1.754−7.380) had a strong positive effect on current contraceptive use. The result from multinomial logistic regression also shows that men’s social network (OR= 2.74, 95% CI= 1.356−5.548) and women’s social network (OR=4.165,95% CI=1.958−8.860) were also associated with choosing a modern contraceptive method.

Social networks have a significant effect on current contraceptive use and modern method choice in Bangladesh. A social network approach should be included in family planning program in Bangladesh.

Purpose – This chapter examines the cultural resources that enable Black single mothers in the United States to handle the burdens of poverty while parenting. Through a Black feminist theory lens, the convergence of the historical traditions, practices and institutions within the Black community are examined as to how they enable Black women to effectively care for their families. Additionally, the cultural strengths of the Black community are highlighted to further elucidate how they help Black women resist the hegemonic perceptions of Black single mothers as unfit.

Methodology – To explain the cultural resources leveraged by Black women in poverty to raise their families, qualitative analysis of the existing peer-reviewed literature focusing on a range of topics specific to the Black community and family were utilized. The United States Census Bureau data were used to describe the target population and to better inform the overall analysis.

Findings – Despite the stereotypes and obstacles faced by single Black mothers in poverty, characteristics specific to the Black community, and Black women in particular, have enabled them to establish communities, networks, and environments that help them care for and raise their children.

Social implications – Attention to the sociohistorical experiences of the Black community and family must be paid in order to understand single-mother family formation within the Black community. Moreover, greater understanding of the cultural strengths of the Black community must be acknowledged in order to better comprehend how single Black women living in poverty are able to effectively sustain families and defy stereotypes.

Originality/value of chapter – Previous analyses of families headed by low-income Black women have often taken a negative, if not judgmental, approach. This analysis takes a different approach. In addition to exploring the structural and historical origins of families headed by low-income Black women, it highlights the strengths born out of the cultural practices and traditions of the Black community and family.

For much of history, children have constituted nearly half of human populations. The twentieth century marked a tidal turn in population composition for many societies. By the beginning of the current century, a number of societies had only 15% children under age 15 and nearly twice as high a proportion of individuals aged 60 and over (UN, 2007). Japan tops the statistics, having 28% old people and 14% children. With Japan as the only exception, the twenty “oldest” populations, with median ages of 39–42, are all in Europe. In sharp contrast, some countries in Asia and Africa have less than 5% of their populations aged 60 and over. Twenty-seven of these countries have median ages under 18. The lowest figure is found in Uganda, where the median is 14.8. In 2007, the proportion of children in the overall population of Africa is 41%, while individuals aged 60 and over constitute 5.3% (UN, 2007).

This chapter is based on a study of 60 migrant women in Washington State, USA, and their communication with their families in and across borders through information and communication technologies (ICTs). Four themes were identified in the research concerning the uneasy ways family members used the ICTs to: (1) predicate migration decision-making through word-of-mouth and social media; (2) facilitate the movement of members across borders through stepwise migration; (3) affect the transition to a transnational family through establishing a sense of co-presence; and (4) mediate care through communication chains. The significance of the study demonstrates the need for relational thinking about transnational family communication and the mobilities of families. Transnational family members develop sophisticated ways of communicating through ICTs, albeit with difficulty, and which are embedded in interdependent systems of migration and mobilities.

Purpose – Turkey has undergone a major market transformation during the recent decades. This chapter seeks to explore the role of religious politics in some Turkish informal workers' pro-capitalistic change of heart as a response to that transformation.

Methodology/approach – The study is based on participant observation and interviews in a squatter district in Istanbul, Sultanbeyli. This is a two-phase ethnography, consisting of first-hand observations first during 2000–2002, and then in 2006. The fieldnotes are supplemented by 90 interviews.

Findings – Islamic mobilization eases the transformation of habitus in a liberalizing society and the transition from the predominance of social capital to the predominance of economic capital. I contend that the sub-proletariat's dispositions depend on (urban as well as national) historical context and articulation to political and religious movements.

Originality/value of paper – I discuss Bourdieu's study of the transition from subsistence-driven economies to market economies. The chapter points out that Bourdieu's approach to the problem of transition is more satisfactory in comparison to modernization theory and resistance studies. However, I will show that the problems Bourdieu identifies in Kabylia and Béarn (such as “fatalism of despair”) are less salient in Istanbul because of a sociopolitical movement (Islamism) that garners consent among the sub-proletarians by using religion as a disciplining force.