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Different worldviews have been posed as constraining to information sharing. Religion is one element that constitutes the way people view the world. In many countries, religion has become a source for violent conflicts. This study investigates how Christians and Muslims in Ambon, Indonesia shared information at cafes situated at border areas and it helped the two religious communities reconcile their different worldviews after over a decade of living in conflicts.

Informed by information grounds theory, this study analyzes data collected through a series of observation at three cafes situated at border areas and in-depth interviews with 31 informants. The analysis illuminates the processes that enable Christians and Muslims to exchange their different worldviews.

This study found that, after the conflict, Christian and Muslim communities longed for the interaction they had with the other as it was before the conflict. However, these same communities tended to remain in there religiously homogenous environments as there was a conception that the others' area was unsafe. Cafés at the borders became platforms to fulfill the need to meet with the other, promoting inter-religious interactions. At the cafés, an array of information was shared to establish mutual interests, from which more meaningful interpersonal relationships such as friendship and collaboration arose. Such relationships allowed regular visitors to exchange worldviews, re-stitching the broken social fabric in post-conflict Ambon.

This study expands the applicability of information grounds theory to the context of a religious conflict in Southeast Asia. It demonstrates processes of how continuous interactions at information grounds can gradually facilitate communities with adversarial relationships to exchange their different worldviews.

This chapter presents results of a study that investigated the social information grounds of 45 Māori students ages 16–18 when they are at school.

A mixed research method was used. The quantitative approach was based on a survey questionnaire that was distributed to the students to gather data about their social information behaviour in four schools. The qualitative approach used six focus groups of students to discuss the behaviour.

Māori students exchange, share and seek information within their social networks in six different places in their schools. These places are best described as social information grounds, as defined by Fisher, Naumer, Durrance, Stromski, and Christiansen (2005).

The research identifies the importance that Māori students place on information obtained through interpersonal transactions particularly within their social networks. These social networks play an integral role in assisting Māori students to understand the social and educational environment of which they are part.

This chapter focuses on information grounds and indigenous teenage youth, an understudied area of research. It uses the information grounds theory to explore the social networks of Māori secondary school students in New Zealand.

Economic adversity, geopolitical, and climate crises leading to the lack of decent and sustainable work are resulting in growing and diverse migratory movements. The precarious situation of many migrant workers in their countries of employment results in a state of social exclusion due to a lack of access to relevant information sources. The purpose of this paper is to further the understanding of the information behavior of migrants by examining the role that La Escuelita, a Hebrew night school for domestic migrant workers in Israel, plays as an information ground helping migrants struggling with social exclusion.

A qualitative methodology was used and data were collected using participation observation over a three-months period. Eight students at the school were interviewed using in-depth interviews.

La Escuelita served as a vehicle for social inclusion by providing valuable everyday information to the students in a caring environment. Information was shared in multiple directions between both the staff and the students and between the students. Language barriers were revealed as one of the main factors for social exclusion. Findings revealed that although the migrant workers who study at La Escuelita are information poor regarding their struggle for social inclusion into Israeli society, they wish to learn Hebrew as a way to overcome this exclusion.

Understanding the information behavior of marginalized populations is the first step into designing and implementing information services to help them toward social inclusion. This research presents an innovative contribution by examining the significance and roles of social connections in the setting of a unique information environment.

Purpose – To present detailed examples of the social construction of understandings, exploring interplay between social and individual sense making.

Methodology/approach – A form of ethnomethodological discourse analysis is undertaken using text from online discussions groups for people with kidney failure. Sense making is theorised using Dervin's Sense-Making Methodology (1999) as a starting point. Chatman's Theory of Normative Behaviour (2000) and Pettigrew's Information Grounds (1999) are considered for their potential to theorise social impacts on individual understandings, while a practice theoretic approach (Gherardi, 2009a, 2009b) illuminates dynamics between social and individual sense making.

Findings – Local understandings developed out of repetition with gradual modification of ideas. Meanwhile, generic information such as facts was usually contextualised by descriptions of lived experiences. In this way, specifics were emphasised rather than generalities. However, the detailed, non-prescriptive commentaries provided by individuals gathered into usefully loose (non-specific) fields of possibilities.

Research implications – Information and knowledge manifest as transient and customised. This suggests a need for caution if researchers conceive people as having stable ‘knowledge structures’ which can be mapped by research, and it raises questions about durable incarnations of information.

Practical implications – People must produce flexible understandings particular to their situation. This requires time, reiteration and access to contributions from a range of sources. Provision of generic information during one-off interactions is only a first step towards support of these larger needs.

Originality/value of paper – Extends relational conceptions of information and verb-based metaphors for sense making, by proposing sense making, information and knowledge as transient and customised.

A sign of maturity of a scientific field is its theoretical growth that is based on an increased depth of understanding and a broadening of the contexts and issues addressed. Information behaviour research has grown substantially over the last 10 years, expanding from a focused exploration of utilitarian features such as problem-focused, work-related information behaviour to inclusion of aspects such as leisurely information needs and impact of spiritual information. Exploring new concepts and contexts helps to build an increasingly thorough and holistic understanding of information behaviour, which, in turn, lifts the field to a higher theoretical level.

This paper discusses an original theory of information exclusion and information inclusion, which explains how information interactions can be structured in ways that either exclude or include people seeking asylum.

This theory was developed through an ethnographic study of the information experience of people seeking asylum in the United Kingdom. Fieldwork involved participant observations, participatory research workshops and semi-structured interviews, analysed using a constructivist grounded theory approach.

People seeking asylum are confronted with two main information environments: the asylum system and the local third sector. Each environment frames contrasting information access, sharing and literacy practice modalities: the former produces information deprivation, information sharing agency denial and a fracturing information literacy practice; the latter facilitates multiple information affordances, information sharing agency promotion, and both local and heritage information literacy practice promotion. Our theory of information exclusion and information inclusion describes how through these modalities, an information environment can either promote or preclude inclusion.

Previous information studies of migration tend to conceptualise social ex/inclusion as a linear journey. Our theory originally frames this as a non-straightforward and conflicting process, allowing to better understand the experience of people who are not simply either socially excluded or included, but may experience both states depending on context. It also shows that exclusion is not a matter of fact and is not fundamental to asylum systems: it is produced by specific policies and procedures and can therefore be changed. Thus, this theory provides conceptual tools for researchers to investigate the information experience of individuals moving between conflicting information practices, and for civil society actors and policymakers to document exclusionary information practices and design inclusive ones.

Despite societal investment in providing health information to young parents, little is known about the health information practices of young parents themselves. The purpose of this paper is to explore young parents’ health information practices in context.

This constructivist grounded theory study investigates the health information practices of young mothers and fathers (age 16-23) in Greater Vancouver, Canada. Data were collected over 16 months via individual interviews with 39 young parents (37 mothers, 2 fathers) and observations at young parent programs. Inductive analysis was iterative with data collection.

Young parent health information practices emerged, clustering around concepts of information seeking, assessment, and use, with sharing conceptualised as a form of use. Many young parents were sophisticated information seekers, and most were highly networked using mobile technology. While access to information was rarely a barrier, assessment of the large quantity of health-related information posed challenges.

These findings are not generalisable to all populations. Newly identified information-seeking practices such as defensive and subversive seeking should be explored further in future research.

Rather than focusing on quantity of information, health and information professionals trying to reach young parents should focus on fostering information literacy skills and building relationships as trusted information providers.

Young parent experiences of social marginalisation influenced their information practices and should be taken into consideration.

This first investigation of young parent information practices can guide services and resources for young parents, suggests that sharing might be conceptualised as a subset of use, and highlights new information-seeking practices by marginalised individuals, such as defensive and subversive seeking.

The purpose of this article is to investigate and critically examine conceptualisations of information sharing activities in a selection of library and information science (LIS) literature.

In order to explore how LIS researchers define the concept of information sharing, and how the concept is connected with theory, empirical material and other supporting concepts, a literature review and a conceptual meta‐analysis was carried out on 35 papers and one monograph. The analysis was based on Waismann's concept of open texture, Wittgenstein's notion of language games and the concept of meaning holism.

Six theoretical frameworks were identified. These are not found to be incommensurable, but can be used as building blocks for an integrative framework. Ambiguous conceptualisations are frequent. Different conceptualisations tend to emphasize different aspects of information sharing activities: that which is shared; those who are sharing; and the location in which the sharing activities take place. The commonalities of the people involved in information sharing activities are often seen as a ground for the development of information sharing practices.

The findings provide a guide for future research which intends to explore activities of information sharing.

The article offers a systematic review of recent LIS literature on information sharing, and extends the theoretical base for information sharing research.