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The present article sets out to explore the ethical aspect of emotional competence used as both a personal and a collective resource in the occupational context of caring work. The data discussed in this article consists of interviews of and writings by Finnish social workers and nurses. By combining the concepts ‘emotional capital’ and ‘ethics of care’, this article concludes that the emotional competence of care workers manifests itself as the capability to use one's emotions in a way that enhances the ethical values of caring work and provides the employees with a sense of professional competence.

This chapter offers five poems that aim to provide an affective and embodied engagement with the question why women stay silent after experiencing sexual violence. It aims to trouble the idea that coming forward as a victim or survivor is a one-time action or ‘event’. Instead it seeks to make felt how both staying silent and speaking out need continuous negotiation and effort. The poems provide a personal account of the difficulties inherent in navigating systemic power structures such as misogyny and rape culture that produce victims as shameful, guilty and broken. The writing speaks to both ongoing discussions in organisation studies regarding #MeToo (e.g. Ozkazanc Pan, 2018; Pullen & Vacchani, 2019) and efforts that aim to resist norms of academic writing, grouped under the heading ‘writing differently’ (e.g. Fotaki, Metcalfe, & Harding, 2014; Gilmore, Harding, Helin, & Pullen 2019; Grey & Sinclair 2006; Meier & Wegener 2017; Phillips, Pullen, & Rhodes 2014). More specifically, it uses poetic inquiry (cf. Prendergast, Leggo, & Sameshima 2009; van Amsterdam & van Eck, 2019) as the starting point of a feminist ethic of care in order to capture affect, embodiment and tacit knowledge, provide resonance and make an impact on the reader that goes beyond rational understanding.

In many societies, children tend to be seen as morally immature and predominantly as objects of parental care. In this chapter, these habitual views are questioned from the perspective of childhood studies; children’s moral reflexivity in regard to their parents’ wellbeing and the care children provide them are highlighted. From two discursive studies carried out in Chile in different socio-economic strata and with children aged from 10 to 11, the children’s concerns about their parents – whom they perceive as being overwhelmed and irritable and how best to support them in these conditions – are revealed. This involves the children in concrete actions of care as well as efforts to become a good son or daughter, and a good child, by sparing their parents difficulties and making them happier. The moral reflexivity shown by the children in these studies must be understood in the current context of intensive parenting, a growing trend in Chile, as in other countries. At the same time, such reflexivity involves complex and subtle relational processes and identities. Thus, care goes beyond material or emotional support to parents; boundaries are blurred between individualism and altruism, as well as between an ethic of care that is context-sensitive and one that is more abstract and universal in nature.

In public health and sustainable transport campaigns, walking is positioned as an important way families can become more active, fit and spend quality time together. However, few studies specifically examine how family members move together on-foot and how this is constitutive of individual and collective familial identities. Combining the notion of a feminist ethics of care with assemblage thinking, the chapter offers the notion of the familial walking assemblage as a way to consider the careful doing of motherhood, childhood and family on-foot. Looking at the walking experiences of mothers and children living in the regional city of Wollongong, Australia, the chapter explores how the provisioning and enactment of care is deeply embedded in the becoming of family on-the-move. The chapter considers interrelated moments of care – becoming prepared, together, watchful, playful, ‘grown up’ and frustrated – where mothers and children make sense of and enact their familial subjectivities. It is through these moments that the family as a performative becoming, that is always in motion, becomes visible. The chapter aims to provide further insights into the embodied experience of walking for families in order to better inform campaigns which encourage walking.

This chapter presents a research study that examined post-disaster authentic university academic care resilience (PAUACR) at a Historically Black College and University (HBCU). PAUACR is a university’s and its students’ capacity to bounce back from post-disaster educational challenges. PAUACR requires a strong caring response and authentic academic care environments. For the University of the Virgin Islands (UVI), PAUACR following Hurricanes Irma and Maria was crucial to ensure students successfully completed the academic year. To assess UVI’s PAUACR, this study utilized a caring about academic caregiving inventory (CAACI). This 49-item instrument was used to gain students’ discernment of post-disaster authentic university academic care (PAUAC). The research employed a cross-sectional exploratory survey research design. The empirical analysis found associations between the structural workings of UVI’s academic caregiving in the aftermath of hurricanes Irma and Maria. These findings offer distinctive indicators of UVI’s PAUACR. Along with the findings, this chapter offers practical lessons of academic resilience drawn from the experience of conducting post-disaster research.