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In the twenty-first century, the family has been turning towards a greater plurality of training paths, situations, family and parental arrangements. However, despite changes in legislation, values, representations and practices, the word family remains inexorably associated with the heterosexual bi-parental model. This paper aims to contribute to the knowledge of the family dynamics of non-heterosexual people, mainly concerning the process of transition to parenting, in relation to family changes in Portuguese society. To do so this study aims to analyze four in-depth interviews¹ with young adults, women and men who have a homoconjugality relationship and a project of parenting in mind.

Based on a qualitative methodology the study intends to discuss issues related to the challenge of heteronormativity, equality within the couple, projects and gender representations of parenthood and in particular what it means for the men and women interviewed, to be a father and to be a mother in a same sex couple and how they project themselves as fathers and mothers.

The study discusses all these issues always in relation to the biographical trajectories, the history and life as a couple and the structural and individual resources, such as school and professional qualifications. It also analyzes the main difficulties experienced in revealing their sexuality to the significant others and the difficulties / strategies they anticipate in relation to the parenting project.

The authors conclude that female interviewees show greater independence of a male figure in relation to their parental projects and anticipate less difficulty in their parental skills compared with the gay man interviewed.

To analyze the dynamics of parenting in same-sex couples, this study also points out to the need to construct a model of analysis capable of articulating structural factors, such as job insecurity and heteronormativity, biographies and individual resources and profiles of conjugal interactions.

This chapter analyses the relationship between individuals’ poverty situation and conjugal status (divorced, separated, in a free union, or legally married) from 1996 to 2014. It describes different marriage property regimes that exist in state laws in Mexico. Couples living in free union are found to be poorer than those legally married, indicating that marriage may help to protect families more than cohabitation laws. When comparing divorced men and women, women show higher signs of being poorer than men; this could be because the law establishes that the assets in case of divorce accrue to whoever works and pays for them, and given that many women work in the unpaid sectors, men are the owners of the assets. Having no consideration of these facts in the law may create poverty with gender bias in the case of divorce. Additionally, there is lack of data in administrative records of marriage and divorce about couples’ assets, children, and employment status before and after the marriage, so we discuss the importance that in a near future this could be register to facilitate law and policy-makers identifying what contributes to create poverty with gender bias as a results of family laws, and correct them.

The career is a space where family and work lives amalgamate. The role of work for the individual, and the meaning of work within the culture, will determine the relevance of family. This study investigates CEOs' perception about conjugal family influence on career decisions, and it examines family factors.

Through a qualitative study, 22 Latin American CEOs who work for multinational firms were interviewed in a semi-structured way.

Not all career decisions were influenced by conjugal family. CEOs varied in the extent to which they considered their families when reflecting on their career decisions. Expatriation, joining or quitting an organization and change of area of work were found as those decisions perceived to be influenced by conjugal family. Family support, family structure and family demands and responsibilities were identified as the family factors involved. In spite of the role salience, family factors influenced some of CEOs' career decisions, in part, due to the cultural characteristics of the Latin American environment. The instrumental support of the extended family, as part of collectivist societies, was also evidenced.

A better understanding of the family influenced decisions and family factors involved may enhance individual career decision-making as well as organizational career management processes and public initiatives.

This study contributes to family and career literature, being the first one to explore the conjugal family influence upon CEOs' career decisions.

Social mobility has long been viewed as an integrative mechanism for societies. For example, whereas earlier American researchers saw opportunities for social mobility as a vital factor in promoting political stability and the maximisation of equality of opportunity, more recent British sociologists have noted the role of social mobility in legitimising inequalities and impeding class formation and class action. Despite this stress on the importance of social mobility for societal stability, however, there has been little sustained empirical study of the influence of marital homogany either in terms of societal integration or the reproduction of class relations. Yet, as Jones (1987) notes, this neglect of the issue is somewhat puzzling. Not only have earlier studies of class phenomena such as Sorokin (1927) and Schumpeter (1951) paid considerable attention to marriage and the family in relation to social stability, class formation and class cohesion, but, marital patterns, in terms of the economic and social resources of parents, are consistently emphasised as one vital factor in accounting for the subsequent occupational achievements of children (Hayes and Miller, 1991; Miller and Hayes, 1990; Abbott and Sapsford, 1987; Boyd, 1985; Dale et.al., 1985; Cooney et.al., 1982; Marini, 1980) and the political attitudes of households in general (Leiulfsrud and Woodward, 1988, 1987; Abbott, 1987; Britten, 1984).

Evidence from a study in Middlesborough is presented in favour of the proposition that an adequate analysis of domestic labour in modern society depends on taking into account its content and distribution. In particular, the characteristics of the gender division of domestic labour suggest the need for an integrated theoretical approach which draws on the insights of both Marxists, concerning the development of the capitalist mode of production and feminists concerning the operation and impact of patriarchy.

Parallel to the increase in the number of women taking up medical careers, the reform of the 3rd cycle of medical studies in France has brought about some changes in professional norms. The traditional model of general practitioner (GP) practice usually refers to a totally dedicated male doctor, with the domestic support of a female carer. For many women doctors this model of reference clashes head on with the traditional division of the roles between women and men. The current forms of the “social contract between the sexes” are questioned and women GPs introduce specific (time) strategies for managing medical practice and family life.

This paper seeks to explore the attitudes of lesbian mothers towards same‐sex marriage, focusing in particular on how they perceive the relationship between marriage and children's best interests.

The paper draws on 36 semi‐structured interviews with lesbian mothers living in British Columbia and Alberta, comparing their views on marriage and children's best interests with those articulated by lesbian and gay litigants during the Canadian same‐sex marriage campaign.

It was found that few of the mothers made any positive link between having married parents and children's best interests. Only a quarter of the couples had married or intended to marry.

Whether the views expressed in this research will be embraced by the next generation of lesbian mothers is difficult to predict. Prospective lesbian mothers will be able to marry before having children, will likely experience greater societal pressure to marry, and may have weaker ties to feminist politics. The issue should be revisited to see whether the views expressed in the research resonate with the next generation of mothers.

Law reform directed at same‐sex families should not presume that lesbians perceive there to be any positive relationship between marriage and children's best interests.

The paper provides empirical data on how lesbian mothers understand the relationship, if any, between having married parents and children's best interests. It challenges the universality of the very traditional views expressed in the same‐sex marriage litigation, and argues that amongst the wider lesbian mothering community attitudes towards the relationship between marriage and parenting are considerably more diverse.

Women perform the majority of household labour in many families around the world. However, the unequal division of household labour does not lead to dissatisfaction among women. In the present study, the author introduced the intergenerational household assistance to understand married women’s and men’s satisfaction with division of household labour in China, in addition to three major theoretical perspectives in studies of western families (i.e., relative resources, time availability, and gender role ideology). Logistic regression analyses on a nationally representative dataset (the Second Wave Survey of Chinese Women’s Social Status) were performed to study this topic. Consistent with studies in the West, the results show that relative resources, time availability, and gender ideology were associated with married Chinese women’s satisfaction, while married Chinese men’s satisfaction was only associated with time availability (the household labour done by them and their wives). Importantly, married women with parents-in-law’s household assistance tend to be more satisfied than those with help from their parents. The findings demonstrate that Chinese marriages are intertwined with intergenerational relationships and suggest that it is important to take into account of the influence of intergenerational relationships in studies of Chinese marriages.

The purpose of this paper is to focus on the attitudes of women and men in relation to gender‐appropriate domestic responsibilities and equal opportunities in the changing context of neo‐liberalism.

The authors draw on results from an empirical investigation involving 1,731 questionnaires investigating the attitudes of women and men in a town in the north of Sweden.

The tentative conclusions suggest that even if they appear to co‐exist in contradictory ways, ideas of gender‐appropriate domestic responsibilities and equality of opportunity are in the respondents' minds, alongside neo‐liberal notions of individualisation. The prevailing attitudes in respect of gender suggest that women and men make apparently free “choices”; the influence of age on attitudes to gender issues is also considered.

This paper considers neo‐liberalisation and its impact on gender equity in Sweden, a country with a strong reputation for gender equity and a tradition of collective, inclusive social democracy, somewhere we would be unlikely to find its embedded presence. Using a quantitative self‐reporting approach to attitudes relevant to the choices made by men and women, the study raises questions about gender‐appropriate domestic responsibilities and equality of opportunity in a country that has been and continues to be regarded as one of the most gender‐friendly in the world and likely to be resistant to the influence of neo‐liberalism. The implications are explored, with the evidence indicating the presence of neo‐liberalism co‐existing, albeit perhaps uneasily, with traditions of equality of opportunity and attitudes to gender.