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1 – 10 of 86Lance Brennan, Les Heathcote and Anton Lucas
This paper attempts to understand how the interaction of natural disasters and human behaviour during wartime led to famines in three regions under imperial control around the…
Abstract
This paper attempts to understand how the interaction of natural disasters and human behaviour during wartime led to famines in three regions under imperial control around the Indian Ocean. The socio-economic structure of these regions had been increasingly differentiated over the period of imperial rule, with large proportions of their populations relying on agricultural labour for their subsistence.
Before the war, food crises in each of the regions had been met by the private importation of grain from national or overseas surplus regions: the grain had been made available through a range of systems, the most complex of which was the Bengal Famine Code in which the able-bodied had to work before receiving money to buy food in the market.
During the Second World War, the loss of control of normal sources of imported grain, the destruction of shipping in the Indian Ocean (by both sides) and the military demands on internal transport systems prevented the use of traditional famine responses when natural events affected grain supply in each of the regions. These circumstances drew the governments into attempts to control their own grain markets.
The food crises raised complex ethical and practical issues for the governments charged with their solution. The most significant of these was that the British Government could have attempted to ship wheat to Bengal but, having lost naval control of the Indian Ocean in 1942 and needing warships in the Atlantic and Mediterranean in 1943 chose to ignore the needs of the people of Bengal, focussing instead on winning the war.
In each of the regions governments allowed/encouraged the balkanisation of the grain supply – at times down to the sub-district level – which at times served to produce waste and corruption, and opened the way for black markets as various groups (inside and outside government ranks) manipulated the local supply.
People were affected in different ways by the changes brought about by the war: some benefitted if their role was important to the war-effort; others suffered. The effect of this was multiplied by the way each government ‘solved’ its financial problems by – in essence – printing money.
Because of the natural events of the period, there would have been food crises in these regions without World War II, but decisions made in the light of wartime exigencies and opportunities turned crises into famines, causing the loss of millions of lives.
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Lynn Weber and Deborah Parra-Medina
Scholars and activists working both within and outside the massive health-related machinery of government and the private sector and within and outside communities of color…
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Scholars and activists working both within and outside the massive health-related machinery of government and the private sector and within and outside communities of color address the same fundamental questions: Why do health disparities exist? Why have they persisted over such a long time? What can be done to significantly reduce or eliminate them?
New York City’s status as a majority “minority” city is reflected in many local neighborhoods that exemplify the racial and ethnic diversity of the urban landscape in the 21st…
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New York City’s status as a majority “minority” city is reflected in many local neighborhoods that exemplify the racial and ethnic diversity of the urban landscape in the 21st century. In this quintessential immigrant city, the relative share of foreign-born has reached levels not seen since the historic immigrant wave at the turn of the last century (Foner, 2000; Scott, 2002). While “all the nations under heaven” are represented among old and new New Yorkers, researchers find that patterns of residential segregation persist and in fact, have worsened especially for African Americans (Beveridge, 2001; Logan, 2001). The racial balkanization of New York City, however, is tempered by the expansion of “polyethnic” or “global” neighborhoods. These racially and ethnically diverse neighborhoods are found throughout New York City but their concentration in the borough of Queens is notable. Moreover, the magnitude of ethnic diversity in these neighborhoods has “no parallel in previous waves of immigration” (Foner, 2000, p. 58).
In many Asian countries, education systems are competitive based on high-stakes examinations. Additionally, due to the traditional one-way teaching styles, classroom practices can…
Abstract
In many Asian countries, education systems are competitive based on high-stakes examinations. Additionally, due to the traditional one-way teaching styles, classroom practices can be highly authoritarian. The issue in such education systems is the alienation of students. They do not learn about themselves; rather, they work toward and/or get distracted by securing their positions according to the standards set by other people and institutions. Many students are thus disengaged from learning and share one common reason for their disengagement: their sense of loss about the meaning of learning is unheeded and they have no opportunity to voice their opinions. Consequently, various sentiments are prevalent, even extremely negative ones, almost equivalent to mutual hostilities. This chapter conceptually discusses the importance of listening in school reform, with special reference to the cases initiated by Manabu Sato and his fellow school leaders, such as Toshiaki Ose and Masaaki Sato. Their approach is known as school as a learning community (SLC) or lesson study for learning community (LSLC); the latter is used herein. LSLC is now widely practiced in various countries in Asia, including China, Taiwan, Korea, Indonesia, Vietnam, and Thailand. LSLC aims to overcome the negative sentiments described above and establish communal relationships for mutual learning and well-being. To achieve this, teachers in the schools running LSLC always start listening to each other. This chapter discusses how listening transforms hostilities into trust.
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The collapse of the Soviet Union had major ramifications for the small developing countries of the Caribbean Community (CARICOM) as 3 of the then 13 countries experimented with…
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The collapse of the Soviet Union had major ramifications for the small developing countries of the Caribbean Community (CARICOM) as 3 of the then 13 countries experimented with strands of socialism, festering political fragmentation/ideological pluralism regionally. As the rivets of the Iron Curtain came unfastened, the emerging markets of CARICOM were forced to rethink their geopolitical positions while reforming their national educational systems. This chapter examines how the dissolution of socialism in the former socialist countries of Southeast/Central Europe and the former Soviet Union created a reform atmosphere across CARICOM countries. CARICOM's response to the impact of 1989 lies in how it spent the 1980s dealing with the 1973–1974 oil crises, ideological pluralism, and the subsequent imposition of Structural Adjustment Programs (SAPs) under the World Bank and International Monetary Fund. The successive degeneration of ideological pluralism within CARICOM countries caused by the simultaneous collapse of cooperative socialism in Guyana, revolutionary socialism in Grenada, and democratic socialism in Jamaica paved the way for post-socialist transformations regionally. This chapter considers how the policy process of functional cooperation – the non-economic policy mechanism upon which CARICOM seeks to integrate its members – facilitates the policy tool of lesson-drawing to take place between member states while laying the foundation for post-socialist change across CARICOM. Using data from the educational policies of 10 countries, this chapter illustrates how CARICOM members used the global policy alterations of 1989 as a reference point to reform their educational systems. Educational reforms occurred as member states drew lessons from each other – in the form of cross-national consultations – guided by the policy process of functional cooperation.
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Marco Meneguzzo, Valentina Mele and Angelo Tanese
This study focuses on a particular type of public organization characterized by weak boundaries and strong informal relationships, elements that have assisted in driving the…
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This study focuses on a particular type of public organization characterized by weak boundaries and strong informal relationships, elements that have assisted in driving the reform of an entire national public management system. The case is the Public Healthcare System of the Southern Italy in the period beginning in the early 1990s through the beginning of the new millennium, with particular emphasis on the Sicilian region, selected since it represents an extreme case of informal networks that affect organizational boundaries and governance functions.
The article argues for the necessity of theory within sociology, in general, and metatheory, in particular. It explores how theoretical, metatheoretical, and philosophical…
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The article argues for the necessity of theory within sociology, in general, and metatheory, in particular. It explores how theoretical, metatheoretical, and philosophical background conditions affect sociological research. It makes the case for why attending to background conditions is important for both the sociologist as an individual and also sociology as a collective and a discipline. In this context, it makes the case for critical realism as a useful program of metatheoretical reflexivity that focuses upon the more philosophical dimensions of sociology including the place of ontology and even how theory itself should be understood.
Robert J. Nash and Vanessa S. Eugenio
In this chapter on “Teaching About Religious and Spiritual Difference in a Global Society,” Robert J. Nash and Vanessa Santos Eugenio present a broad religio-spiritual overview of…
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In this chapter on “Teaching About Religious and Spiritual Difference in a Global Society,” Robert J. Nash and Vanessa Santos Eugenio present a broad religio-spiritual overview of the world, complete with current statistics of religious affiliation across all countries, ethnicities, cultures, and races. The authors’ claim is that a well-developed religio-spiritual literacy in each person is necessary in order to be a productive, pluralistic member of an interdependent global community. In order to become increasingly pluralistic in our worldviews, we must look at how educators at all levels of schooling facilitate conversations about religion. We must learn how to become “cosmopolites” – citizens of the world who are not only genuine sociocultural pluralists, but who are also literate, and understanding, regarding the core religio-spiritual differences that often divide, rather than unite, people. In their concluding section, the authors summarize their personal educational beliefs through two letters written to teachers. These letters provide a number of practical tips and tools for teaching about religion and spirituality in classrooms at all levels of education.
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