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This article examines the evolution and the nature of indigenous women’s rights activism in post-conflict Guatemala. I analyze the work of the Organización de Mujeres Mayas de Kaqla, which has developed a type of women’s rights activism that is firmly rooted in Mayan cosmovisión and in women’s direct experiences. Building on their experience in the revolutionary movements of the war period the women of Kaqla seek to localize the allegedly universal discourse of women’s rights and to use it as a resource for change. I apply the perspectives of social movement spillover and of localizing human rights respectively to structure the findings, and argue that both perspectives can be insightful in understanding certain dimensions of this multi-faceted kind of activism, but that there are certain dynamics which these perspectives fail to grasp. I ask how the case of Kaqla can enrich both our understanding of how social movements can adapt to changing environments, and of how transnational discourses can become localized. The analysis also highlights the North-South power dynamic and suggests that processes of discursive adaptation are not fundamentally open.

This chapter offers a critical outline of the Egyptian feminist movement. It traces the forms of feminist activism and the demands raised by Egyptian feminists throughout the twentieth century and into the new millennium.

The study uses the tools of feminist theory and women’s history in charting a critical outline of the Egyptian women’s movement and feminist activism throughout a century of Egyptian history. The study attempts to identify the main features of the movement in terms of the demands raised by women and the challenges and achievements involved within the socio-political national and international contexts.

The Egyptian feminist movement is divided here into four waves, highlighting the intersections between feminist demands and national demands, as well as Egyptian women’s struggle for their rights. The first wave is seen as focusing on women’s right to public education and political representation. The second wave is marked by women’s achievement of constitutional and legal rights in the context of state feminism. The third wave is characterised by feminist activism in the context of civil society organising. The fourth wave has extended its struggle into the realm of women’s bodies and sexuality.

The study limits itself to forms of women’s agency and feminist activism in the public sphere.

This chapter is an original attempt at outlining the Egyptian women’s movement based on the demands raised and challenges faced. The chapter also suggests the existence of a sense of continuity in the Egyptian women’s movement.

We provide the first comprehensive documentation of enactment by U.S. states of two types of Acts removing married women's legal impediments in the economic sphere: the Married Women's Property Acts (MWPAs) and the Earnings Acts (EAs). We identify MWPAs that granted married women the right to own and control real and personal property, and Earnings Acts that granted married women the right to own and control their market earnings. Such Acts were passed by most states between 1850 and 1920, and were critical in weakening the patriarchal common-law doctrine of coverture. Scholars studying the Acts’ causes and consequences have used different enactment dates. We describe a three-step method for determining accurate dates of passage, apply that method to the contiguous 48 states, uncover dates not listed in previous studies, and show how our dates differ from the present published lists. We also show how enactment varied across regions, and across states with different marital property regimes. We relate Act timing to social changes occurring at those times, such as women's suffrage group organizing and the passage of compulsory schooling laws. We hope that our investigation will inform future empirical study of these important legal changes.

In 2006, the United Nations’ Human Rights Council was tasked to establish a new human rights monitoring mechanism: the universal periodic review process. The purpose of this paper is to examine the nature of discussions held in the process, over the two cycles of review in relation to women’s rights to access health care services.

This investigation is a documentary analysis of the reports of 193 United Nations’ state reports, over two cycles of review.

The primary findings of this investigation reveal that despite an apparent consensus on the issue, a deeper analysis of the discussions suggests that the dialogue between states is superficial in nature, with limited commitments made by states under review in furthering the protection of women’s right to access health care services in the domestic context.

Considering the optimism surrounding the UPR process, the findings reveal that the nature of discussions held on women’s rights to health care services is at best a missed opportunity to make a significant impact to initiate, and inform, changes to practices on the issue in the domestic context; and at worst, raises doubts as to whether the core aim of the process, to improve the protection and promotion of all human rights on the ground, is being fulfilled.

Deviating from the solely technocratic analysis of the review process in the existing literature, this investigation has considered the UPR process as a phenomenon of exploration in itself, and will provide a unique insight as to how this innovative monitoring mechanism operates in practice, with a particular focus on women’s right to access health care services.

Since the late eighteenth century, American men have supported women's equality. (see Kimmel and Mosmiller, 1992). Even before the first Woman's Rights Convention at Seneca Falls, New York heralded the birth of the organized women's movement in 1848, American men had begun to argue in favor of women's rights. That celebrated radical, Thomas Paine, for example, mused in 1775 that any formal declaration of independence from England should include women, since women have, as he put it, “an equal right to virtue.”(Paine, [1775] 1992, 63–66). Other reformers, like Benjamin Rush and John Neal articulated claims for women's entry into schools and public life. Charles Brockden Brown, America's first professional novelist, penned a passionate plea for women's equality in Alcuin(1798).

The United Nations Security Council Resolution 1325 (2000) requires that women’s experiences, needs, and perspectives are incorporated into the political, legal, and social decisions in order to achieve transitional justice. In a post-conflict society, peace, and security should be understood in a wider context of justice encompassing accountability process and mechanisms, reparations for victims and upholding the principle of equality in all spheres of lives. Thus, the objective of the UNSCR 1325 is to increase women’s participation in decision-making in the peace process to address the wider context of women’s situation in post-conflict society and committing to protect women’s socioeconomic rights. It is obvious that women’s mere presence in decision-making process is insufficient in restoring stability in post-conflict society. Women’s participation will only be meaningful if they are empowered to be active rather than passive participants. Hence, it is argued that women’s leadership could only be built, if they are given adequate representation in decision-making process and institutions. Women’s participation in decision-making and women’s economic empowerment has a symbiotic impact on each other. When women are not stable economically and unable to freely make social choices and take responsibilities, they will not have the courage to compete in an election. Thus, this brief study argues that the economic marginalization (overt and covert discrimination) exposes women to multiple discrimination in post-conflict society in Sri Lanka. Hence, countries like Sri Lanka need to address the existing gap in this sphere of women empowerment and leadership. It concludes that the realization of women’s rights to equality in post-conflict Sri Lanka may be a slow process, but the Sri Lankan experiences provide a good case study on how to face the different challenges in post-conflict context.

The purpose of this paper is to provide examples of how rural women in Tanzania have addressed land rights challenges, showcasing three interventions implemented by Tanzanian Civil Society Organizations. It demonstrates that women have used both legal and traditional systems to negotiate and mediate their claims to land. Although the interventions featured have been greatly shaped by the work of civil society organizations, they have equally been influenced by rural women movements and individual rural women. The cases selected provide understanding of women’s land rights issues in both privately and communally held property/land.

This paper presents literature review of the existing secondary data on the subject coupled with the interviews.

Informal and formal approaches have been used by rural women to negotiate their claims on both communal and private lands. CSOs have equally shaped the approaches employed by rural women.

This research was mainly based on the secondary data and few key interviews. There is a need to conduct further analysis of the issues.

This paper highlights the role of CSOs in improving the participation of women in decision-making bodies. The wave of large-scale land-based investments has caused insecurity of land tenure for women. The paper shows some ways to address the problem in communal lands.

Socially, the papers shows the power relations involved in the struggles over land, as well as the role of traditional systems and bylaws in protecting the rights of women.

The paper provides dynamics of gendered approach used by women to negotiate their claims in communally held lands. It also highlights the role and space of local and international CSOs in shaping the local context of resistance on land rights. It is a very useful paper for academics and practitioners working on land rights.

This paper examines the importance of property rights in women’s empowerment in rural India. Arguments justifying the need for granting property rights to women are presented and the distinction is made between legal (formal) and customary (informal) rights. The ineffectiveness of legal right in absence of customary rights has been discussed. Customary rights also become ineffective due to other institutional impediments. These impediments have been discussed. The results of extensive field work in rural West Bengal and Orissa have been presented to illustrate the pattern of development process that poor rural women want and in which the property right is only one component, not the only component.

This study uses the concept of standing, or legitimacy, to bridge the disciplinary divide between social movement and communication scholarship on activism. Here, the authors examine whether activist standing in 269 broadcast news stories sampled between 1970 and 2012 across five social movements – Women’s Rights, Gay Rights, Immigrant Rights, Occupy Wall Street, and Tea Party – is undermined by (1) the mix of visuals included in media coverage and (2) activists’ social statuses at the intersection of gender, race, and age. The authors find that broadcast media undercut the standing of activists in some social movements more than others. Occupy activists faced the most challenges to their standing because they were more likely to be shown as angry, young protestors wearing anti-government costumes and engaged in nonnormative protest behavior than activists associated with other movements. In contrast, Tea Party movement activists, who also made anti-government claims during the same relative time frame, were not cast in a similarly negative light. The authors also find that activist standing is diminished and enhanced at the intersection of gender, race, and age. For example, the social movements with the most racial diversity – the immigrant rights and Occupy movements – were also shown as the most deviant and deserving violent repression in coverage. The authors conclude the study with a discussion of the importance of interdisciplinary research and a call for additional research on the movement–media relationship.