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11 – 20 of over 6000To the extent that management accounting is based on neo‐classical economics, all decision‐making is assumed to be rational, aimed at utility or profit maximisation and all…
Abstract
To the extent that management accounting is based on neo‐classical economics, all decision‐making is assumed to be rational, aimed at utility or profit maximisation and all circumstances influencing decisions are accepted as stationary. The approach excludes all social, cultural or historical considerations and is based on perfect information that is freely available. Neo‐classical economics further assumes that minimum government intervention, which is regulated by competition, will result in maximum benefit for society as a whole. This paper aims to determine the extent to which management accounting theory has been based on these limiting assumptions and finds that emerging management accounting theory is increasingly based on alternative, more liberating foundations. This situation is in contrast to management accounting education in South Africa, which remains almost entirely based on neo‐classical economics.
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Samuels always saw the history of economics as intellectual history (Samuels, 1974). The history of economics could not be confined to a record of doctrines economists have…
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Samuels always saw the history of economics as intellectual history (Samuels, 1974). The history of economics could not be confined to a record of doctrines economists have advanced, particularly as found in a handful of key written texts, since these doctrines had to be understood in their historical context along with many other types of historical evidence and materials. That is, economic doctrines do not stand on their own, however plausible and well-argued they may appear to be, but have their meaning and credibility according to how well they along with many other historical materials speak to the issues of their time. While this seems an obvious and correct point to make about how to understand the history of economics, Samuels argued that it turns out to be more far-reaching than it initially appears when one considers the character of the world which economic doctrines must somehow explain together with the problem of representation.First, social reality is itself heterogeneous and ambiguous … [which] permits a complex and heterogeneous body of knowledge thereof. Second, our modes of intellectualizing and interpreting social reality are complex and heterogeneous: there are diverse epistemological credentials, diverse modes of thought, and diverse systems of rationality. (Samuels, 1974, p. 306)
Justice has, of late, re‐emerged as an important area of professional concern for all economists. However, in that justice is a fundamentally normative, value‐laden concept it…
Abstract
Justice has, of late, re‐emerged as an important area of professional concern for all economists. However, in that justice is a fundamentally normative, value‐laden concept it proves troublesome to those who aspire to the strictures of “positive science”. This puts social economists in a position of distinct advantage in the consideration of justice issues for they are avowedly normative in their approach. The intention in this essay, implicit in the title, is to make some contribution to the explicit articulation of the justice criteria ensconced in the instrumentalist theory of value, and to suggest the affinity of this view with social economics.
Like language, the law is an instrument – a tool – for the accomplishment of certain purposes. The idealized understanding insisted that the law is, if not divinely inspired, the…
Abstract
Like language, the law is an instrument – a tool – for the accomplishment of certain purposes. The idealized understanding insisted that the law is, if not divinely inspired, the empirical manifestation of received wisdom and truth. On this view the law is crafted to produce ideal outcomes. Richard Posner once insisted that the law was purposefully crafted to achieve economic efficiency (1973).1 Warren Samuels reminded us that the law is an instrument to get one's way. The interesting question, therefore, concerns who is able to control this valuable instrument? Sometimes good and noble people wield the tool. At other times nefarious forces prevail. Samuels presented his vision of the law by means of a Virginia statute concerning an obscure pest known as Cedar Rust (Samuels, 1971). As it happens, Virginia apple growers were able to wield the tool – saws and axes – against red cedar trees which serve as an intermediate host for a fungus detrimental to apple trees. Small spores make for large debates.
The United States, it was once felt, could have a different foreign policy when isolated by two oceans in comparison to the later period when modern technology destroyed its…
Abstract
The United States, it was once felt, could have a different foreign policy when isolated by two oceans in comparison to the later period when modern technology destroyed its isolation. Foreign policy is thus a function of geography modified by technology. The United States, commencing some time after the first third of the 19th century, had a further choice. It could live up to its self-image as a liberal constitutional democracy and follow a foreign policy of live and let live, in both respects serving as a role model for the rest of the world. Or, like the monarchical dynasties of the past and other regimes of more recent times, it could pursue an aggressive foreign policy in pursuit of what it considered its interests, engendering enmity in various quarters. The United States has done both. In the first category it has preferred isolationism, reluctantly joining the two World Wars in defense of its autonomy. In the second category, it increasingly either engaged in the practices of conventional imperialism, often at the behest of entrepreneurial interests, or flexed and deployed its muscle in pursuit of national interests either on its own initiative or in response to threats from and capabilities of other countries. The former is American exceptionalism; the latter is conventional. Of course, the history is much more complex than the foregoing directly allows. Several other stories or models can be developed (the most recent is Mead, 2001).
A collection of essays by a social economist seeking to balanceeconomics as a science of means with the values deemed necessary toman′s finding the good life and society enduring…
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A collection of essays by a social economist seeking to balance economics as a science of means with the values deemed necessary to man′s finding the good life and society enduring as a civilized instrumentality. Looks for authority to great men of the past and to today′s moral philosopher: man is an ethical animal. The 13 essays are: 1. Evolutionary Economics: The End of It All? which challenges the view that Darwinism destroyed belief in a universe of purpose and design; 2. Schmoller′s Political Economy: Its Psychic, Moral and Legal Foundations, which centres on the belief that time‐honoured ethical values prevail in an economy formed by ties of common sentiment, ideas, customs and laws; 3. Adam Smith by Gustav von Schmoller – Schmoller rejects Smith′s natural law and sees him as simply spreading the message of Calvinism; 4. Pierre‐Joseph Proudhon, Socialist – Karl Marx, Communist: A Comparison; 5. Marxism and the Instauration of Man, which raises the question for Marx: is the flowering of the new man in Communist society the ultimate end to the dialectical movement of history?; 6. Ethical Progress and Economic Growth in Western Civilization; 7. Ethical Principles in American Society: An Appraisal; 8. The Ugent Need for a Consensus on Moral Values, which focuses on the real dangers inherent in there being no consensus on moral values; 9. Human Resources and the Good Society – man is not to be treated as an economic resource; man′s moral and material wellbeing is the goal; 10. The Social Economist on the Modern Dilemma: Ethical Dwarfs and Nuclear Giants, which argues that it is imperative to distinguish good from evil and to act accordingly: existentialism, situation ethics and evolutionary ethics savour of nihilism; 11. Ethical Principles: The Economist′s Quandary, which is the difficulty of balancing the claims of disinterested science and of the urge to better the human condition; 12. The Role of Government in the Advancement of Cultural Values, which discusses censorship and the funding of art against the background of the US Helms Amendment; 13. Man at the Crossroads draws earlier themes together; the author makes the case for rejecting determinism and the “operant conditioning” of the Skinner school in favour of the moral progress of autonomous man through adherence to traditional ethical values.
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This chapter enquires into the contribution of two British writers, Herbert Somerton Foxwell and Henry Riverdale Grenfell, who elaborated upon the hints provided by Jevons towards…
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This chapter enquires into the contribution of two British writers, Herbert Somerton Foxwell and Henry Riverdale Grenfell, who elaborated upon the hints provided by Jevons towards a description of long waves in the oscillations of prices. Writing two decades after Jevons, they witnessed the era of high prices turning into the great depression of the last quarter of the nineteenth century, the causes of which they saw in the end of bimetallism. Not only did they take up Jevons’s specific explanation of the long fluctuations, but they also based their discussion upon graphical representation of data and incorporated in their treatment a specific trait (the superposition principle) of the ‘waves’ metaphor emphasized by the Manchester statisticians in the 1850s and 1860s. Their contribution is also interesting for their understanding of crises versus depressions at the time of the emergence of the interpretation of oscillations as a cycle, which they have only partially grasped – as distinct from the approach of later long wave theorists.
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