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The purpose of this study is to investigate whether sexual homicide offenders (SHO) who dispose of the victim’s body naked present with particular crime scene characteristics.

This study aims to answer this question through the use of a sequential logistic regression to test the individual effects of each set of crime scene variables against the manner of disposal using a sample of 662 solved cases of extrafamilial sexual homicide from an international database.

Results demonstrated that the modus operandi behaviors of sexual penetration, asphyxiation, dismemberment and overkill were significantly associated with the body being disposed of naked. In addition, removing or destroying evidence from the scene was also significantly associated with a naked victim. In contrast, the body was more likely to be dumped clothed if the contact scene was deserted and the victim was a stranger. These results suggest that SHOs who dispose of the body naked are more in line with the sadistic sexual murderer, while clothed victims are often disposed of by angry offenders.

To the best of the authors’ knowledge, this is the first study to examine the particular manner of disposing the victim’s body naked in cases of sexual homicide.

This chapter examines the relationship between neocolonialism, neoliberalism and the overrepresentation of Indigenous women and girls in Canada's criminal justice system. Indigenous women are 60% more likely to be convicted of violent offences than non-Indigenous women and they make up 42% of all federally sentenced women – while First Nations people represent approximately 5% of the total Canadian population. With an abolition feminist and decolonial theoretical framework, we argue that even when Indigenous women do commit violent crimes, their criminalisation is contingent on the legacy of colonialism. This includes the ongoing genocide against Indigenous women and girls and a neoliberal criminal justice system that reproduces gendered racial state violence and perpetrates the portrayal of stereotypes about Indigenous women, rendering them as inherently violent and ‘risky’. We examine why and how such a disproportionate number of Indigenous women end up involved in cycles of violence, with subsequent disputes with the law. This chapter advances the field of feminist criminology by building on feminist analyses of penal abolition to critique global neoliberalism and the interlocking systems that sustain the ongoing violence in which First Nations women and girls are involved.

Measuring the diffusion of protests, or more generally, the diffusion of events, is an ongoing task in social sciences. This paper proposes an inter-event approach to study what types of protests tend to diffuse or decline. We develop a standardized, five-step procedure to measure what we define as “event diffusion momentum” (EDM): (1) employ event-based data containing information on the time, location, and features of each protest; (2) define the temporal and spatial ranges of interest; (3) for each observation, count the number of events before and after it within the defined ranges; (4) predict the numbers of post-event and pre-event protests with appropriate count models; (5) calculate the ratios of predicted values for each predictor and confidence intervals using the delta method. The ratio is the EDM. Applying this method to Dynamics of Collective Action (DoCA) data, we identify several micro- and macro-level factors associated with protest diffusion in the United States, 1960–1995. We conclude with the implications and generalizability of the proposed method.