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The concept of smart village emerged in the European Union (EU) level policy debates on rural development in 2016, following the stakeholder-driven Cork 2.0 Declaration. It was developed through a pilot project initiative on ‘Smart, Eco, Social Villages’ and spelled out in the ‘EU Action for Smart Villages’ initiative.

While the concept of smart villages remains unclear for many, substantial work has been carried out to develop the concept and to prepare the underlying supporting instruments at the EU level over the last three years.

The aim of this chapter is to give an overview of how the concept of smart villages has evolved at the EU level and to draw some recommendations for future policy work. The chapter reveals difficulties in the utilization efficiency of the EU funds in rural areas and shows a patched landscape of fragmented policy instruments. The key arguments are that while the mixture of these tools is important, the glue that binds them together is still missing, and that the general utilization efficiency is not sufficient. The authors offer a set of five recommendations for the short to medium term, which is needed for the successful implementation of the smart approach: integration, simplification, communication, innovation, and ‘rural proofing.’

The purpose of this paper is to analyze the historical, cultural, and social significance and the role in landscapes of Lithuanian villages with churches and to formulate the hypothetical framework for their revitalization and consequent sustainable development of country's rural landscape.

The methodology of the research encompassed the desktop study (analysis of literature, archival data, maps, and statistical data) and the analyses on site (observation, measurements, and recording in photographs of buildings and urban structures).

The findings of the research include the analysis of the historical development of country's rural settlements with the religious function, formulation of the notion of the contemporary village with church, identification of the contemporary network of country's villages with churches and analysis of their current socioeconomic and sociocultural situation and the role in rural landscape. The results of the analyses were used formulating the hypothetical framework for the revitalization of the villages with churches and the sustainable development of the rural landscape.

The analysis of literature demonstrated that Lithuanian villages with churches and their significance for the sustainable development of country's rural landscape are paradoxically neglected subjects. Meanwhile, the foreign experience has demonstrated that historic rural settlements, including the settlements with the religious function, are important not only as separate cultural assets but also can play an important role in the identity, viability, and the sustainable development of rural landscapes. Thus the findings of the research demonstrating the peculiarities and potential of Lithuanian villages with churches can be used in the fields of heritage preservation, landscape management, and rural development.

The ‘Transition Town’ (TT) movement pioneered by Rob Hopkins initially in Kinsale (Ireland) and Totnes (United Kingdom) has become the fastest growing environmental movement in the global north (Hopkins, 2008). With over 30 official TT initiatives in the United Kingdom, the concept is now spreading into New Zealand, Canada, and many more countries.¹ The movement starts from two premises: (i) the reality and implications of rapid and potentially catastrophic climate change; (ii) the reality of ‘peak oil’ – an imminent, permanent short fall in oil supply, increasing year on year with massive geo-political, economic and social consequences.² Whilst supporting national and multilateral efforts to reduce emissions and to develop new energy technologies and infrastructures, TT leaves climate change protest to environmental campaigning groups, NGOs and activists oriented towards a global civil society. Acknowledging the need for ‘government and business responses [to climate change and peak oil] at all levels’, the role of TT is to ‘create [a] sense of anticipation, elation and a collective call to adventure’ and that this grass-roots bottom-up, local activism could potentially prepare the way for more directly political action at the level of national government (Hopkins, 2008, p. 15).

Although punctuated equilibrium theory (PET) is widely hailed as the dominant theory regarding public policy and budgets, little research has extended PET to the local government arena or to capital expenditures. This article utilizes a panel dataset of public expenditures from Wisconsin counties, cities, villages, and towns from 1990-2009 to show that local operating and capital budgets fit the contemporary PET framework. However, the article also offers some discussion about methodological problems in assessing PET for local governments, and highlights the importance of differentiating between expenditure types (e.g. capital versus operating spending) as well as institutional differences between counties, cities, villages, and towns.

The purpose of this research paper is to explore the decline of subsistence entrepreneurship in a “Scottish Fishing Community”, namely the village of Gourdon in Kincardineshire, Scotland over a 60‐year period.

Presents the material in a historical perspective, as remembered by two persons who lived through the experience. Using two ethnographic accounts the paper reconstructs a vivid picture of a thriving form of subsistence type entrepreneurship, in a bygone era, when enterprise was more closely bonded to community activities, the work ethic and pride.

This paper narrates a dramatic story relating to the economic decline visited upon a living community by the forces of market change affecting multiple income streams. In this tale, there are no heroes or villains, as is normal in narrative accounts, merely victims of changing circumstances and changing patterns of social action.

The results of this research paper have obvious limitations, because of the methodology employed, and because of the limited number of respondents interviewed. However, socio‐historical studies such as this have their place in developing an understanding of entrepreneurship as enacted in individual communities.

This paper tackles an under‐researched area of rural entrepreneurship using narrative methods which bring the subject to life.

Reviews three broad perspectives on our relationship with Nature, and the environmental strategies which flow from them, two of which are identified with the Green movement. Argues that the first, which opposes economic growth and industrialism, is profoundly misguided though well‐intentioned and with wide appeal. By virtue of its association with the core ideal of a homeostatic relationship between human society and Nature, it is inextricably linked with the second perspective: a misanthropic one, which treats humanity itself as the cause of environmental problems and implies totalitarian solutions to these. The third perspective is a pragmatic one. It entails imaginative policy responses which can include regulation and taxation, but must, as in the issuing of tradeable permits, be tailored to act in symbiosis with market mechanisms.

The purpose is to open the possibility for a research institute, perhaps in partnership with a local council and a major developer, to bring together skills necessary to prototype the CEV development model.

This paper advances the development of a hypothetical, systems-based approach to the design and development of smart rural villages – a network of circular economy villages (CEVs). The method is to assimilate visionary ideas from 20th century town planning literature related to decentralisation and the development of new towns in rural areas, identifying key design principles. The present trajectory of infrastructure design and emerging development models are then analysed to modernise the design principles for implementation in the 21st century.

The availability of localised, renewable energy micro-grids potentially makes CEVs feasible and affordable. The shift to remote work and movement of people to regional areas suggests that this may be a desirable development form. This can only be confirmed through the development of a pilot project as proof of concept.

The proposed CEV development model applies circular economy strategies to every aspect of the smart rural village development including financing, ownership, spatial planning, design and material selection.