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The purpose of this paper is to provide a structural overview of speech recognition system for developing Quranic verse recitation recognition with tajweed checking rules function. This function has been introduced, due to support the existing and manual method of talaqqi and musyafahah method in Quranic learning process, which described as face-to-face learning process between students and teachers. Here, the process of listening, correction and repetition of the correct Al-Quran recitation took place in real-time condition. However, this method is believed to become less effective and unattractive to be implemented, especially towards the young Muslim generation who are more attracted to the latest technology.

This paper focuses on the development of software prototype, mainly for developing an automated Tajweed checking rules engine, purposely for Quranic learning. It has been implemented and tested towards the j-QAF students at primary school in Malaysia.

The paper provides empirical insight about the viability and implementation of Mel-frequency cepstral coefficients (MFCC) algorithm of feature extraction technique and hidden Markov model (HMM) classification for recognition part, with the results of recognition rate reached to 91.95 percent (ayates) and 86.41 percent (phonemes), after been tested on sourate Al-Fatihah.

Based on the result, proved that the engine has a potential to be used as an educational tool, which helps the students read Al-Quran better, even without the presence of teachers (Mudarris)/parents to monitor them. Automated system with Tajweed checking rules capability functions could be another alternative due to support the existing method of manual skills of Quranic learning process, without denying the main role of teachers in teaching Al-Quran.

This paper explores the experiences and strategies that have emerged from an Islamic university in Brunei Darussalam in its efforts to adapt to the new normal. It aims to provide a comprehensive post COVID-19 teaching and learning strategies framework and understand how the principles of Islam can be harmonised with modern practices, offering valuable lessons for educational institutions worldwide.

The study employed a three-fold methodology. Initially, the authors conducted a comprehensive review of the post-COVID-19 experiences within Islamic universities. Subsequently, they administered a structured questionnaire to academic staff and students at an Islamic university in Brunei, utilising Google survey forms. Based on the insights from the data analysis, strategies were carefully formulated. Ultimately, this informed the development of a framework grounded in the established strategies.

The significant findings from this study include the adoption of “e-Talaqqi” and how this can be related to Maqasid Shariah to produce a conceptual framework of post-COVID-19 strategies adaptable for Islamic Higher Education Institutions (HEIs) and how that can be related to Maqasid Shariah in line with the values of Islamic-based universities.

The applicability of the framework developed from data gathered at an Islamic university in Brunei might have certain limitations when extended to other Islamic HEIs. Future research should aim to cover more Islamic HEIs across various countries, thereby strengthening a broader applicability of the framework. Moreover, it is advisable that the developed framework undergoes statistical validation to fortify it.

The study's implications encompass theory, researchers, educators, policymakers, and all stakeholders concerned with the past, present, and future of HEIs, particularly in facilitating the adaptation of post-COVID-19 norms within Islamic HEIs.

This paper holds the potential to significantly benefit society by providing invaluable insights to educators and various sectors, aiding them in enhancing their learning pedagogies.

This study has developed a conceptual framework that offers strategies tailored for Islamic HEIs in the post-COVID-19 era, harmonising with the principles of Islamic-based universities, in alignment with Maqasid Shariah. Consequently, this research serves as a significant contribution to the evolution of new theoretical paradigms because of COVID-19.