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This paper examines the relationship between traditional timber frame structure and the diasporic identity of the Southern Fujianese Chinese community in West Malaysia. It analyses the cultural semiotics of Southern Fujianese traditional Chinese temple timber frame structure architectural language. This study addresses the under-examined domain of Chinese cultural identity representation through the architecture of traditional Chinese temples in Malaysia. It seeks to understand its underlying structure and process involved in revealing its disposition within the cultural phenomena from the perspective of Chinese cultural semiotics.

Selected Southern Fujianese traditional Chinese temples in West Malaysia built between the 18th to the 19th century that retain the traditional timber frame structure were investigated through field survey and focused publication review. Historical interpretive analysis and typological analysis supplement the cultural semiotics analysis to assess the timber frame structure attributes concerning architectural language expressions.

Findings reveal that the architectural language signifiers of the structural disposition of the timber framework and its corresponding formal articulation establish a clear statement of the Southern Fujian Chinese cultural identity.

The evaluation of the cultural identity signifiers helps to understand the underlying structure and process of the Chinese cultural semiotics in architecture. Results of this research substantiate the significance of timber frame structure in preserving the architectural heritage of the Southern Fujianese traditional Chinese temples. They provide important references for conservation and cultural studies of such building typology.

The aims of the study are to analyze the features of a socially self‐contained society; to analyze the features of an environmentally sustainable society; and to generate a discussion on an indigenous approach towards the sustainable design of communities, particularly through the study of the round village for its unique form and performance in terms of sustainable construction.

Researchers from an international group undertook a field study of a number of specimen round and square shape Hakka villages in December 2004. They discussed their preliminary findings with local academics regarding significant attributes for sustainable design principles, and summarized lessons by means of spatial and construction studies that inform contemporary urban designers' knowledge and practice of sustainability through indigenous architecture.

Through reinterpretation of Feng‐shui theory, various observations made were easily and naturally correlated to basic laws of sustainability. The biggest message that comes from Fujian round architecture is that a genuine practitioner of environmental and social sustainability relies on a simplicity of approach – a respect for nature.

The study is confined primarily to observations by a team of architects and engineers.

Field study of vernacular architecture provides useful information and first‐hand data for researchers on rammed earth structures.

The study of rammed earth structures in remote areas of China, in both coastal and earthquake active zones, offers fresh insight into the integrity and ingenuity of early settlers in sustainable construction. The research provides preliminary findings regarding environmental and construction practice in age‐old Hakka round houses.

Business management, entrepreneurship, strategic management and business environment.

Undergraduate and Masters level business and management programmes.

This case features a small labour intensive Chinese company, Bags of Luck (BoL), located in the south-eastern Fujian province. BoL makes ladies fashion handbags, unisex fashion backpacks and trendy lightweight cases for laptop and netbook computers for export to the US market. BoL have done very well over the years as a small private enterprise focusing on low-tech manufacturing and have managed to stay afloat through the most difficult period of the recent world recession. Currently troubled by fast changing market trends, rising material and employment costs, continuing appreciation of the Chinese currency, severe labour shortage, declining production volume and profitability, dated machinery, passive and reactive nature of business model, ineffective management structure and a complete lack of strategic vision, BoL is in deep crisis with its fate now hanging on the balance.

The case provides encourages students to: research into a range of current business management issues; analyse the impact of environmental changes on the survival and growth of a business organisation; develop their strategic thinking informed by real life and real-time research and assess the impact of exchange rate changes on the Chinese economy and the sustainability of Chinese model of economic growth.

Teaching note.

The study discovers a crisis of authority and administration in Catholic mission of Taiwan during 1910 and 1920s. It aims to discover the reasons and the significance of the problem.

The author works on the reports and correspondence of Jean de Guébriant, apostolic visitor of China missions in 1919–1920. He received some reports from the Dominican Prefect Apostolic of Formosa, Clemente Fernandez.

The author discovers a severe problem of authority brought about some conflicts between the Prefect Apostolic Clemente Fernandez, o.p. and some Dominican missionaries in the mission, conflicts reflecting ambiguous status of this prefecture apostolic with regard to not only the Dominican Provincia del Santo Rosario, headquarters of Dominican missions in East Asia, but also the Dominican apostolic vicariate of Southern Fujian in China, and even the Japanese Catholic church, because Taiwan had been conceded to the Japanese empire since 1895 until 1945.

The author has not yet consulted the archives in Propaganda Fide in Vatican circle and in Dominican archives. Still, some questions remain unanswered for lack of related archives. This study calls for further works in the future.

Very few relevant studies are found on the Dominican mission in Taiwan during 1860–1949. This study reveals a serious problem on the structure of Catholic mission due to an unclear status of Taiwan. It reflects, in fact, the delicate situation in ecclesial and political aspects between China, Japan and Spanish missions in Manila, Philippines.

The purpose of this paper is to explore authenticity conception of cultural built heritage. As a core of heritage management, authenticity is often seen as a validation of certain identity. In the cultural built heritage context, authenticity is vital for the community, particularly the ethnic minority community, because it can be viewed as a tool to tackle discrimination and misrecognition issues.

This research was conducted in two Indonesian Chinatowns, namely, Lasem and Semarang Chinatowns. An ethnography method was employed to address the research aim. Four techniques to carry out data collection were used in this research; they were life story interview, participant observation, documentary research and physical observation through house tour. Two theories were used to analyse the data, and they were Technologies of the Self from Foucault and Habitus from Bourdieu.

Result shows that authenticity conception in cultural built heritage is not fixed because it lies on the immaterial aspect (the community’s cultural values) that is continuously reinvented. This research also reveals that the immaterial aspect of cultural built heritage, the community’s cultural values, becomes the core of the conception of authenticity. These cultural values become the foundation for the community to create their cultural built environment.

This research brings an important perspective on authenticity to be applied in heritage management. Interestingly, by adopting this perspective, heritage management could become a tool to create an inclusive society.

This research offers a unique perspective on heritage authenticity, which was constructed through sociological and materiality approach.

This study examines the extent to which educational outcomes are transmitted from mothers to daughters in rural China. An analysis of the 2010 China Family Panel Survey reveals that: (i) how far daughters go in their education is strongly associated with their mothers’ education; (ii) the association between mothers’ and daughters’ educational outcomes in rural China was found to be stronger than the corresponding relationships between mothers and sons, fathers and daughters, and fathers and sons, especially at higher levels of education; and (iii) while having more brothers and being born later worsens daughters’ educational outcomes, mothers’ higher education effectively mitigates these negative effects. These findings add to a growing body of literature and empirical evidence that challenges conventional social mobility research paradigms that neglect mothers’ roles. More importantly, the distinction between mother–daughter relationship and that between fathers and daughters and mothers and sons highlights the fact that education is likely transmitted intergenerationally via mechanisms that differ depending on the gendered parent–child pairs.

Economic growth of China in the past decades has caused rapid increase in energy consumption and environmental deterioration. Therefore, it is critical to make an environmental evaluation and to help decision makers to know each province’s distance to the optimal target and improve environmental performance.

In such background, the authors use a within-group common benchmarking model with data envelopment analysis for China’s environmental evaluation and target setting in this paper. This model considers a common treatment of decision-making units within groups but allows for the different circumstances across groups and gives a common reference set for benchmarking.

The results show that there are regional difference in economic development and environmental protection. The coastal area has the best average environmental efficiency, then followed by inland area and the lowest level is the western area. The target results show that in four inputs, namely, population, capital, energy consumption and water consumption, the water consumption is the significant variable which should be decreased largely. All provinces have room to improve their economic level under the condition of a better environment.

In this research, the authors consider the similarity in geography and economy for Chinese provinces and divide 30 provinces into eight economic zones; thus, provinces in the same zone are evaluated with the same weight. Environmental performance and efficiency for each province can be obtained. Efficient targets for those inefficient provinces are provided as a possible improvement direction as well.

The purpose of this paper is to highlight the benefits of alternative, business‐based approaches to tackling the trade in counterfeit goods.

The findings in the paper are based on over six years of personal experience in the brand protection business, on top of over 20 years operational experience dealing with organized crime topics. The conclusions are also based on assessments drawing on a large body of intelligence on the operations, business practices, and vulnerabilities of counterfeiters and the relative impact of anti‐counterfeiting programs.

A careful understanding of the trade in counterfeits reveals a number of vulnerabilities in the business model that can be exploited to disrupt or deter the counterfeiters. In particular, sales brokers often see the smallest profit margins, survive hand to mouth, and put themselves at risk by directly touting sales of counterfeits to persons they do not know over the internet and in face‐to‐face meetings. They offer a natural entry point to the business for both intelligence collection and targeted seizures and influence campaigns. These campaigns can and should exploit both the lack of means to mitigate counter‐party risk and the natural distrust seen among participants in criminal businesses. Raising the perception of costs and risks only slightly can prompt counterfeiters to move away from certain brands and industries, sometimes permanently. A means to measure the effectiveness of such influence campaigns for a company is possible using a metric that takes into account the impact of disruption and targeted seizures leading to an estimate of recovered potential sales.

The approach detailed in the paper is unique and has not been successfully pursued and fully exploited by any firm or organization charged with tackling the trade in counterfeits.

Family dinner on Lunar New Year's Eve is the most important and most ritualized feast for families in China. It is the time for the entire family to reunite. Families gather together to reflect their past and talk about the future. Through the lens of consumer culture theories, this study explores how Chinese consumers construct family identity.

Based on constant comparative analysis of primary data including in-depth interviews and participant observation, and secondary data including historical archives, cultural tracing, documentary reports and essays, the authors deconstruct the consumption rituals of family dinner on Chinese Lunar New Year's Eve. The authors focus on four aspects, including participants, place, time and related activities, and analyze Chinese consumers' ritual experiences.

The authors’ findings show how young consumers construct and strengthen individual self-identity, relational identity and family identity in various ways through consumption and ritual practices during Chinese Lunar New Year celebration.

The study of family dinner on Lunar New Year's Eve helps the authors understand contemporary consumer culture in three aspects. First, it helps the authors understand the relationship between consumption and culture. Second, the study shows the changes and continuities of consumption rituals. Third, the research highlights the experience of “home” among contemporary Chinese consumers.

Studies of Tianhou-Mazu cult have been focused on three themes: studies in Taiwan emphasize hegemonic order; studies in Hong Kong reveal a relationship of “sisterhood” alliances; and studies in Singapore highlight the important role of ethnic groups. The rebuilding of the goddess’s ancestral temple in early 1980s and her acquiring a world intangible cultural heritage status in the early twenty-first century facilitate the redefinition of overseas Chinese’s religious affiliation. The purpose of this paper is to discuss this global development of the cult from the 1980s and its ritual implication in overseas Chinese communities.

This paper, by comparing the Tianhou-Mazu cult in Taiwan, Hong Kong and Southeast Asian Chinese settlements, argues that from sisters to descended replicas, or from local alliances to global hegemony, the cult of Tianhou-Mazu since the 1980s has not only replaced local culture with an emphasis on “high culture,” but also represents a religious strategy regarding local people’s interpretation of correctness and authority.

This paper argues that despite the imposition of hegemonic power from various authorities, popular religion is a matter of choice. This reflects how local religious practice is construed according to the interpretation of global cultural languages by the elite Chinese; their decision of when and how to reconnect with the goddess’s ancestral temple or the “imperial state,” or to form alliances with other local communities; and the implementation of the local government’s cultural policy.

This paper is one of the few attempts comparing development of a folk cult in various communities.