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This paper aims at developing a theoretical model of a world economy characterized by tax evasion. It seeks to analyze whether financial repression can be explained by tax evasion.

The analysis is performed in overlapping generations dynamic general equilibrium endogenous monetary growth models.

The paper shows that higher degree of tax evasion within a country, resulting from a higher level of corruption and a lower penalty rate, yields higher degrees of financial repression.

Financial repression can be explained by tax evasion but under specific conditions.

This is the first attempt to analyze financial repression and tax evasion in an endogenous growth model.

This study uses Tilly's concept of repertoires of contention as a lens to examine the utilization of eight distinct contentious tactics, ranging from nonviolent demonstrations to rebellion. Using an original dataset on Latin America, I develop a measure of tactical fractionalization of 62 contentious campaigns in Latin America, and I find that, consistent with theory, the range of tactics within campaigns is limited, compared to the range of tactics found in the country or region as a whole. Second, an examination of the sample shows that the eight contentious tactics tend to coincide into three separate repertoires of contention: protest, strikes, and rebellion. Finally, I analyze two conflicting theories on the selection of contentious tactics: Tilly's regime theory and Lichbach's substitution model. The prevalence of the three repertoires depends a great deal on the regime type in place, the level of primary school enrollment (measuring state capacity), and the generalized level of repression. These variables were all suggested by Tilly's regime theory. Contentious challengers show no sign of shifting tactics in response to repression of that tactic in the past, which contradicts the substitution model.

In the growing field of nonviolent social movement studies, questions of power are often layered in inquiries into drivers of mobilization and dynamics of success, from the individual to the societal level. The different ways marginalized groups utilize power are not adequately theorized, however. Here I address paradigmatic approaches to understanding power in nonviolent movements, identifying conceptual limitations to explaining stratification among nonviolent resisters. In response, I develop a framework for better understanding the socially constructed origins of nonviolent power among different mobilized groups. I first provide a sociology of knowledge survey of common theories of power in nonviolent mobilization. I also review literature on mobilization among marginalized populations to identify valuable insights lacking in nonviolent movements studies. I then explore one case of marginalized nonviolent resistance, that of the Mothers of the Plaza Mayo who mobilized for an end to the Argentine Dirty War. Through this case, I develop a social constructionist framework that can be generalized to better understand how stratification shapes nonviolent resistance differently for different actors. I conclude by proposing a general framework of inquiry, guiding scholars to pay attention to four dimensions of conflict and resistance when examining the power dynamics of nonviolent movements: the temporal context of conflict, the degree of repression, actor status and positionality, and how nonviolent strategies and tactics correspond to each of these dimensions.

Purpose: The majority of academic and policy studies on counterterrorism rely on what is termed “the terror stock model.” According to this model, terrorist activity can be viewed as a product of a stock of terror: a combination of human, physical, and monetary resources needed to launch terrorist attacks. Consequently, countering terrorism is a matter of reducing the capacity of terrorist organizations to operate via direct assaults on terrorists themselves. Defining terrorism as a form of collective action, this article examines how various Israeli initiatives influence Palestinian acts of terrorism.

Method: This paper investigates how the rate of suicide terror attempts is affected by violent, non-violent, and socioeconomic forms of initiatives by the Israeli government between 2000 and 2006 using a series of event-history analyses. While directly addressing the efficacy of what the Israeli government terms as its methods of counterterrorism – violent repression of insurgents and terror suspects – it also explores the applicability of various social movement theories to exact a more accurate awareness of what activities actually incite or inhibit terrorism.

Findings: The results indicate that while certain forms of repression that the Israeli government identifies as counter-terrorist measures (such as killing of insurgents and detentions) have the intended outcome – a lower rate of suicide bombings – other forms and measures of repression have mixed effects. The results suggest that suicide bombings can be explained at least partly by a mixture of increased hostility, limited capacity to mobilize, and socioeconomic distress.

Purpose – Research on terrorism has demonstrated the importance of state violence as a factor in the adoption of terrorism. This chapter seeks to clarify this previous research by examining the process through which state violence contributes to violence through groups’ narratives and appeals for action.

Methodology – To study how state violence contributes to terrorism this chapter uses qualitative methods that are ideal for clarifying social processes across cases. This chapter uses a mixed-methods approach, first using a comparative-historical analysis of groups involved in the anarchist, anti-colonial, and New Left waves of terrorism. Examining this diverse set of groups highlights the common role and process through which state violence contributes to terrorism. This study is combined with an in-depth analysis of Islamic State of Iraq and Syria’s online propaganda, which provides a detailed picture of how state violence is featured in terrorist texts.

Findings – This chapter reaffirms the previous research on the role of state violence as a grievance and indication that alternative methods are unavailable. In addition to this, this chapter demonstrates the symbolic importance of state violence, which provides a moral justification for terrorism and martyrs to aspire to and avenge.

Value – This chapter clarifies the role of state violence in the development of terrorism by describing how it is integrated in the narratives of terrorist groups to justify and inspire violence.

Democratic renewal in Sri Lanka as well as a cross the Global South depends on strengthening democratic social movements within varieties of patrimonial capitalism. Patrimonial capitalism, emphasising patron–client relations, coincide with weakening democratic institutional cultures and practices. The dominant corruption/anti-corruption narrative is bracketed with elite class strategies aimed at negotiating a ‘managed corruption’. The realm of representative politics creating consent for patrimonial capitalism is shaped by: ethnic and class relations; the weakening of working-class parties; patriarchal cultures within parties; links with criminal networks; opaque finances and the integration of mainstream media with party patronage.

Democratising the realm of representative politics points towards democratic social movements. The internal dynamics of social movements, their relationships with political parties and collective learning are significant factors that shapes the strategic orientation of social movements. State repression of social movements highlights the need for demilitarisation and the abolition of prisons. The global sense of this local struggle relates to transforming financial markets and platform economies towards notions of financial and digital commons. The integration of different realms of politics, such as representative, movement, life and emancipatory politics, is vital for reinforcing solidarity as the basis for counter-hegemonic struggles.

We develop theoretical and conceptual insights into a social movement’s strategic articulation, through an examination of the relationships among the conservative, moderate and radical organizations within a movement field before, during and after a wave of contention. Definitions for conservative, moderate and radical organizations that have been lacking in the literature are provided. Three U.S. cases are employed including the Civil Rights Movement, the Animal Rights Movement, and the AIDS Movement to illustrate/apply our concepts and test our theoretical assertions. We find a distinct conservative flank in movements which facilitates linkages to state officials. Moderates have a unique role as the bridge between the radical and conservative flanks. A lack of formal organization among radicals appears to incite state repression. The radical flank, or strong ties between the radial flank and moderates or conservatives, does not have a positive effect prior to or at the peak of a wave of contention when there is significant state repression. In the absence of state repression and after concessions or the peak of activism, moderates and conservatives benefit by distancing from the radical flank. Moderate organizations marginally institutionalize except when conservative movement organizations are absent; then full incorporation occurs.

In this chapter, I examine how religion can serve as an ideology that has the capacity to bridge people of the same faith who hold divergent political stances. Building on Williams’ work (1996), I propose that religion operates as an ideology when it diagnoses the source of social conflicts, proposes solutions, and justifies action. Yet religious ideological appeals are not always effective at bridging political divides. Thus the key question of this study is: under what social conditions are religiously-based ideological appeals effective at winning people’s support for social and political movements? To address this, I examine the relationship of religious leaders to Latin American movements that aimed to nonviolently overthrow authoritarian states. In particular, I analyze the conditions that led some religious elites to become pro-revolution while others sided with the incumbent regime. Using comparative historical methods, I analyze the different political stances of the Catholic Church hierarchy in the 1970s–1980s in Chile (where the church opposed the dictatorship), Argentina (where the church was largely supportive of the regime), and El Salvador (where the church hierarchy was divided). I argue that ideological appeals for religious leaders’ support are most effective when the religious institution receives no financial or political benefits from the regime and when leaders have relational ties to the aggrieved. Two factors had mixed effects on the decision to remain loyal to the state or not; these include the presence of an armed radical flank, and the state’s use of indiscriminate repression.

Using socio-legal research on arrests and the criminal justice system, this paper contests the implicit argument in recent research on repression that arrests are “softer” than police violence. Specifically, the paper explores the physical conditions of arrest and detention, and the extent to which arrests initiate costly interactions with the legal system that punish defendants before they are even tried (or even if charges are later dropped). Using data on arrests and police practices from mine strikes in Arizona from the early 1980s and data on arrests and police practices during urban riots in the 1960s, the paper: (1) discusses the physical realities of arrest and detention; (2) outlines the array of costs that arrests impose on protesters; (3) discusses the implications of biased policing on that set of costs; and (4) examines the costs associated with mass arrests. The paper concludes this empirical analysis by questioning the commensurability of arrests with other forms of police action, including violence, against protesters.

Theories of ethnic conflict often assume that the cause of political violence is the same across actors and constant over time. I propose that causes differ, depending upon the identity, grievances, and strategy of the perpetrator as influenced by the cultural, economic, and political contexts in which they operate. Together with Granger causality tests, multivariate time‐series analyses of political deaths in Northern Ireland support a multi‐causal perspective. Reflecting identity differences, Loyalist violence but not Republican violence was likely to increase during months when high levels of protest coincided with annual commemorations. By deepening grievances related to ethnic stratification, rising unemployment contributed to Republican violence, but not to Loyalist violence. Repression of Nationalists increased Republican violence but decreased Loyalist violence, supporting a see‐saw conceptualization of political opportunities in divided societies. The findings highlight the need for sensitivity in both conflict research and management to differences between actors and across social contexts.