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This paper endeavours to translate Peirce's ideas into paradigmatic sociological theory in general, and praxis linked to that paradigmatic theory. Greater comprehension of the general usefulness of a Peircian Pragmaticist semiotic perspective (and ‘fallibilism’) will enhance social action and collective responsibilities. As a philosopher, C. S. Peirce interpreted the world, but he himself did not attempt to change it. How can we incorporate a unifying ‘perspective’ such as Peirce's theory into ‘method’ (both methodology and techniques)? How does that an emphasis on methodology improves sociology as an empirically based, rigorous discipline (a human ‘science’) and various forms of praxis, especially applied sociology and public sociology? If politics is going to have any long-term impact, there has to be a degree of sophistication about the theories involved (e.g. conservation of fundamental human rights and liberties, reform within liberal parliamentary democracies, transformation within neo-conservative regimes, applied sociology in professions and occupations like social work and criminology, Feminist critique and action, GLTB action, neo-Gramscian critiques and Michael Burawoy's ‘public sociology’ in the narrow, technical sense.) Praxis can include many forms of political activity that are not specifically informed by any well-developed and coherent theory. In terms of Peirce's Pragmaticist semiotics, we can translate theoretical awareness into praxis, to interpret and to change the world. Good theory and methodology is the most practical way to promote useful social action, applied sociology and public sociology. Anything less than Peircian Pragmaticism and semiotics tends to lead to fragmentation of ‘paradigms’ or postmodernist nihilism.

Delves into history to find out if sociological knowledge can be applied successfully to policy making. Explains that society is based on the use of multiple knowledge structures and belief systems. Cites examples of centres which were set up in the USA to improve understanding and knowledge in a specific area, which could then contribute towards policy making and, ultimately, improved practice. Discusses the application of knowledge at various points in history, indicating that ruling elites are not motivated by knowledge (intellect) but by sentiment, and that this is still the case today. Refers to various literary works on sociological practice. Advocates that modern social research should be driven by policy issues and that sociologists should seize the opportunity, presented by decentralization, to become policy makers in their own communities.

The relationships between support variables (work significance, collegial support and chairperson′s support) and indicators of faculty burn‐out (emotional exhaustion and feeling of personal accomplishment) are examined. In addition, the relationships between the syndrome of faculty burnout and its potential consequences (organisational commitment and recent research performance) are explored. The study is conducted using a sample of faculty members from 40 research university departments, ten each in physics, sociology, electrical engineering, and education. The major findings are: support indicators are the most influential determinants of emotional exhaustion in physics and the least influential in sociology and education; the same support indicators have the maximal explanatory power with regard to personal accomplishment in physics, and the minimal explanatory power in education; emotional exhaustion is related strongly to commitment and recent published articles in hard sciences, whereas the same relationships are quite weak for the soft sciences; and personal accomplishment is positively related to commitment in all fields while it is related strongly to recent published articles in hard sciences. The implications of this study are discussed.

Drawing on the theoretical system known as pure sociology, this chapter presents a theory of the transition from ordinary citizen to dedicated terrorist.

We support our argument with data drawn from the diverse literature on terrorist affiliation, with particular emphasis on qualitative investigations into the background of individual terrorists.

The transition from citizen to terrorist represents a dramatic increase in commitment to a moral cause, or partisanship. Such commitment is a product of a specific social geometry: social closeness to a powerful organization and social distance from the enemy. That geometry is triggered by a movement of social time entailing loss and proceeds via gravitational attraction. If uninterrupted, the process reverses social time, resulting in a highly partisan geometry that calls forth risky sacrifice for the cause and severe violence toward enemy civilians.

Our theory builds upon network explanations of the transition to terrorism but goes beyond them in three ways: (1) it provides an explanation of the initial drift into terrorist networks; (2) it does not invoke psychology, purposes or other subjective mental states of the actors; and (3) it situates the transition to terrorism within a general theory of conflict.

Contemporary sociologists implicitly assume or explicitly state that classical social theorists shared the Enlightenment’s optimistic vision that society would become more rational, free, ethical, and just overtime. I reexamine the primary works that laid the foundation for sociology and resituate them in their neo-Romantic origins.

Close readings of formative texts are provided to revisit modernist critiques of social progress in turn of the century sociology. The works of Ferdinand Tönnies, Thorstein Veblen, Emile Durkheim, Georg Simmel, and Max Weber exemplify this tradition.

Insights from social theory written during and around the neo-Romantic period mirrored the Zeitgeist, a time fascinated with irrationality, moral decay, unconsciousness, decadence, degeneration, cynicism, historical decline, and pessimism. However, classical sociology’s pessimism should not be interpreted as anti-modern. Rather, it contributed to the Enlightenment’s maturation.

Contemporary sociologists should recover the spirit of classical sociology’s gloomy extension of the modern project and bring societal processes to consciousness through human reason, untainted by the fable of progress. Without rational grounds for optimism, the most honest and sincere way to preserve the hope for alternatives and emancipation is through the continuation and advancement of the pessimistic tradition. To formulate new disillusioned theories of society, sociology ought to draw from its ignored tragic legacy.

Rather than accept accounts of classical sociologists as believers in progress, the tradition reveals a world of increasing disenchantment, atomization, anomie, alienation, confusion, quarrel, rationalization devoid of value, and unhappiness. Providing society thoughtful, systematic accounts of its own estrangement advances the project of modernity.

The purpose of this review is to draw out patterns of information seeking behavior of graduate students as described in the empirical research published from 1997 to the present.

A systematic search of databases for studies on information behavior and graduate students was employed in order to retrieve studies for a systematic review. Common themes that emerged from the literature were synthesized into a discussion of behavior patterns. Additionally a study quality analysis was conducted for all retrieved studies using a critical appraisal checklist for library and information research.

This review revealed that graduate students begin their research on the internet much like any other information seeker, consult their faculty advisors before other people, and use libraries in diverse ways depending on the discipline studied. Additionally differences were noted between international and home students, and doctoral and master's students.

The findings of this review indicate that information behavior research conducted on graduate students should delineate between masters' and doctoral students. Further, the findings may inform both academic librarian and faculty practice as to how to assist students with their research by helping them to understand how students typically approach research and how other institutions address common issues with special populations, such as non‐native speakers and distance learners.

No comprehensive review of information behavior studies, encompassing only the behaviors of graduate students has been conducted to date.

Nobody concerned with political economy can neglect the history of economic doctrines. Structural changes in the economy and society influence economic thinking and, conversely, innovative thought structures and attitudes have almost always forced economic institutions and modes of behaviour to adjust. We learn from the history of economic doctrines how a particular theory emerged and whether, and in which environment, it could take root. We can see how a school evolves out of a common methodological perception and similar techniques of analysis, and how it has to establish itself. The interaction between unresolved problems on the one hand, and the search for better solutions or explanations on the other, leads to a change in paradigma and to the formation of new lines of reasoning. As long as the real world is subject to progress and change scientific search for explanation must out of necessity continue.

The relationship between research pursued in sociology as an academic discipline and sociological research undertaken as a contribution toward social policy formation is a somewhat uneasy one in the USA. The author undertakes to examine the evolving relationship between the disciplinary and professional thrusts of the American sociological enterprise.

Terrorism has much in common with genocide and sometimes may even be a form of genocide. In this chapter I systematically compare these two phenomena.

Drawing mainly from Donald Black’s work on terrorism and my own work on genocide, I examine the conceptual and theoretical overlap between terrorism and genocide.

Terrorism and genocide are similar and sometimes overlapping, and they occur under similar social conditions – in response to conflicts between socially distant and unequal groups. Conceptually they differ mainly in that terrorism is covert and carried out by civilians, and genocide may not be. The main theoretical difference is that terrorism tends to be upward – against more powerful targets – while genocide tends to be downward – against less powerful targets. Terrorism tends to be less effective than extreme genocide, then, and the most extreme cases have death tolls much lower than the most extreme cases of genocide.

This analysis draws from previous theories of terrorism, genocide, and social control to better place terrorism in a broader sociological context. In doing so it highlights and explains key features of terrorism, and it even helps us to speculate about the future of terrorism. That is, technological advances might in the long run destroy the social conditions conducive to terrorism, thus leading to terrorism’s ultimate demise, but in the short run they might allow terrorists to more effectively kill, leading terrorism to resemble extreme genocide in its deadliness.