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Satellite and airborne images are increasingly used at different stages of disaster management, especially in the detection of infrastructure damage. Although semi- or full automatic techniques to detect damage have been proposed, they have not been used in emergency situations. Damage maps produced by international organisations are still based on visual interpretation of images, which is time- and labour-consuming. The purpose of this paper is to investigate how an automatic mapping of damage can be helpful for a first and rapid assessment of building damage.

The study area is located in Port-au-Prince (Haiti) stricken by an earthquake in January 2010. To detect building damage, the paper uses optical images (15 cm of spatial resolution) coupled with height data (LiDAR, 1 m of spatial resolution). By undertaking an automatic object-oriented classification, the paper identifies three categories of building damages: intact buildings, collapsed buildings and debris.

Data processing for the study area covering 11 km2 took about 15 hours. The accuracy of the classification varies from 70 to 79 per cent depending to the methods of assessment. Causes of errors are numerous: limited spectral information of the optical images, resolution difference between the two data, high density of buildings but most importantly, certain types of building collapses could not be detected by vertically taken images (the case of data in this study).

The automatic damage mapping developed in this paper proves to be reliable and could be used in emergency situations. It could also be combined with manual visual interpretation to accelerate the planning of humanitarian rescues and reconstruction.

The purpose of this paper is to describe the development and implementation of the first telepsychology initiative in Haiti. Haiti is the world’s first black-led republic. It is also the only nation established by slave revolt and the first independent Caribbean state. In this case study, the development and pilot implementation of the first telepsychology initiative in the country of Haiti is described. The initiative was designed to provide psychoeducational and emotional support to community members and frontline health workers in the wake of the COVID-19 pandemic in this under-resourced country.

A multi-stakeholder approach was used and brought together local, national and international partners from governmental and non-governmental organizations as well as the academic community. Program data was collected from May 2020 through November 2021. The initiative was implemented across four regions of Haiti: Nord, Artibonite, Reste-Quest and Sud.

A total of 701 individuals received telepsychology services. More community members participated (n = 508 sessions) than frontline health workers (n = 193 sessions). Service utilization ranged from one to four counseling sessions. Initial data suggest that telepsychology is a potentially acceptable and feasible option to increase access to mental health services in Haiti. Significant logistical and cultural concerns must be taken into consideration to refine services.

To the best of the authors’ knowledge, the telepsychology initiative is the first of its kind and may serve as an exemplar for other similar countries with limited mental health resources. The authors provide information on successes, barriers and lessons learned as well as recommendations for enhancing services.

Two western Europeans produced a film It Stays With You: Use of Force by UN Peacekeepers in Haiti (50 minutes, 2018) about the uses and results of violence by United Nations peacekeeping troops in Haiti. Here, they offer an opportunity to reflect on and learn from an array of themes that include wealth disparity, resource inequality, language barriers, distant communication, and physical and mental health. Such contrasts of access to resources test the possibilities that participatory practices can offer, and this chapter attempts to draw out what was achieved, and what was not, in such a collaboration, by reflecting on what challenges were faced, how these were addressed, and what lessons were learned.

Historically, post-disaster reconstruction policies and practice ignore the embedded knowledge of the affected population; the process following the 2010 earthquake in Haiti followed this trend. This paper aims to examine the production of social space in self-settled post-disaster settlements in Leogane and Port-au-Prince, Haiti, the paper demonstrates the role that traditional settlement patterns played in the production of social capital.

A multi-sited case study approach was implemented to uncover the patterns of the lakou, which is a primary Haitian, traditional settlement pattern reflecting the familial social structure, present in self-settled post-disaster settlements. The study took place between February and June of 2012, two years after the 2010 earthquake across settlements in Leogane and Port-au-Prince. Semi-structured interviews were conducted with 40 inhabitants across the settlements to uncover meanings attached to the creation of space. Together with behavior mapping and participant observations, the interviews were analyzed to validate the reproduction of the lakou.

This paper demonstrates that endogenous inhabitants create the lakou in post-disaster settlements in Haiti. This case study validates the resilience of the lakou, the inclusive nature of the lakou system, and the important role it plays in the production of social capital within post-disaster communities.

This study demonstrates the importance of traditional settlement patterns in post-disaster community well-being and it demonstrates the need to incorporate traditional settlement patterns into post-disaster planning strategies. Furthermore, the study validates that traditional settlement patterns support the production of social capital within a community.

Many research findings depicted corporate social responsibility (CSR) as a strategic tool for influencing customer behavior, especially customer trust. Nevertheless, rare is research that considered a business ecosystem infested by a low level of cultural trust, political and economic problems, perceived corruption and low level of CSR awareness and engagement as obstacles that may prevent companies from influencing their customers’ behavior. Therefore, this study aims to evaluate whether CSR activities positively influence consumer/user trust toward companies operating within a low-cultural-trust context and also the consistency of empirical finds on CSR regardless of the cultural context.

The model of this study consisted of four variables: perceptions of CSR, customer trust, service quality and customer satisfaction. The target sample constituted respondents belonging to six different occupational categories namely health-care services, media services, law and public security, agriculture and earth sciences, training and education services and administrative sciences. This study used a quantitative approach based on a paper–pencil questionnaire to collect the data.

The results of this study indicated that perceptions of CSR correlated positively with service quality, customer satisfaction and customer trust. The results also indicated that perceptions of CSR, service quality and customer satisfaction are good predictors of customer trust.

This study is significant because it was conducted in a developing country (Haiti) that has long been struggling with political instability, systemic corruption, serious environmental damages and continuous economic crises and inequality along with a low level of CSR engagement and awareness.