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This chapter brings the ancient dichotomy between vita activa and vita contemplativa – a traditional separation between lay life and religious life – to the realm of different states of mind that form the experience of self in contemporary times. Instead of seeing the above dichotomy necessarily within the secular-religious spectrum, I explore it as two pulls within self and, in particular, within a teacher's life. One pull concerns the gravity of day-to-day that William James described as a habitual, half-awake state, very much shaped by external conditions, such as schooling systems in contemporary times. In this half-awake state, self experiences a lack of agency, and is defined by external expectations and standards. The other pull is the elevation toward what Viktor Frankl called meaning and Paul Tillich viewed as ultimate concerns. This pull need not necessarily be conceptualized as religious. It can be secular and/or grounded in agnosticism and merely reflect a sincere wish to lead an agentic, authentic, and meaningful life. This pull can appear in the most prosaic situations within a teacher's life, calling her/him to resist the gravity of half-asleep functioning and survival. Self is, essentially, a site of struggle and reconciliation between these two pulls, experienced as fluctuating states of the embodied mind. This chapter comprises mostly of an existential-phenomenological description of “what it is like to be a self” in the world, exemplified in the case of being a teacher in contemporary times. After describing the two pulls, I will make some suggestions as to the need for teacher education that explicitly caters to the contemplative self through contemplative practices.

This chapter argues that aspiring hegemons face a wide array of complex and distinct military challenges. Managing scarce military resources requires a subtle and complex global strategy that is likely to generate cognitive overload for the political system. As a result of cognitive overload, aspiring hegemons are likely to flail around, rapidly shifting from one global strategy to another. Such strategic flailing will occur independently of whether or not the economy is in crisis, though clearly economic crisis will exacerbate the tendency towards strategic incoherence. The chapter examines U.S. global strategy since the end of the Cold War, looking at the focus on “rogue regimes,” a growing concern with “global chaos,” worry about the rise of a peer competitor (China), and the debates about the root causes of, and best strategies to mitigate, terrorism. The chapter concludes with a discussion of the role of culture and notions of national identity and their role in the formulation of grand strategy.

The study of the diffusion of innovations into libraries has become a cottage industry of sorts, as libraries have always provided a fascinating test-bed of nonprofit institutions attempting improvement through the use of new policies, practices, and assorted apparatus (Malinconico, 1997). For example, Paul Sturges (1996) has focused on the evolution of public library services over the course of 70 years across England, while Verna Pungitore (1995) presented the development of standardization of library planning policies in contemporary America. For the past several decades, however, the study of diffusion in libraries has tended to focus on the implementation of information technologies (e.g., Clayton, 1997; Tran, 2005; White, 2001) and their associated competencies (e.g., Marshall, 1990; Wildemuth, 1992), the improvements in performance associated with their use (e.g., Damanpour, 1985, 1988; Damanpour & Evan, 1984), and ways to manage resistance to technological changes within the library environment (e.g., Weiner, 2003).