Search results

This chapter is focused on India's destination marketing strategies that promote religious tourism. It sheds light on the Government of India's initiatives to attract faithful tourists to sacred locations including holy temples and places of interest for spiritual pilgrims. The tourism business in India has gone through numerous phases of growth. This research reveals how the state government and central governments have stepped up their commitment to develop tourism, including religious tourism, on multiple fronts. It confirms that India can be rightly considered as the land of faith, as spirituality and religion are very prominent, as evidenced by its holy temples and landmarks, located in different regions of the subcontinent. In conclusion, it discusses about the challenges for the future, and elaborates on the opportunities related to promoting religious tourism to target faithful pilgrims and other visitors to “Incredible India.”

This chapter explores issues related to building a globally conscious body of feminist gender knowledge and praxis, one that acknowledges the southern challenge to hegemonic western scholarship, develops means to hear subaltern voices on their own terms and takes lessons learned into account. Following the author’s positionality statement, the characteristics of feminist theory are briefly stated, and some current southern perspectives are reviewed. Recent published research is used to illustrate the place of gender issues in theory building, data collection, development efforts and pedagogy. The challenges related to and uneven progress toward the goal of a globally conscious body of feminist gender knowledge and praxis are acknowledged.

In recent years, a number of historians have examined the reasons for differences in the height and health of men and women in nineteenth-century Britain, often drawing on economic studies which link excess female mortality in the developing world to restrictions in women's employment opportunities. This paper re-examines this literature and summarises the existing literature on sex-specific differences in height, weight and mortality in England and Wales before 1850. It then uses two electronic datasets to examine changes in cause-specific mortality rates between 1851 and 1995. Although there is little evidence to support the view that the systematic neglect of female children was responsible for high rates of female mortality in childhood, there is rather more evidence to show that gender inequalities contributed to excess female mortality in adulthood.

Workplace temporalities are being reshaped under globalization. Some scholars argue that work time is becoming more flexible, de-territorializing, and even disappearing. I provide an alternative picture of what is happening to work time by focusing on the customer service call center industry in India. Through case studies of three firms, and interviews with 80 employees, managers, and officials, I show how this industry involves a “reversal” of work time in which organizations and their employees shift their schedules entirely to the night. Rather than liberation from time, workers experience a hyper-management, rigidification, and re-territorialization of temporalities. This temporal order pervades both the physical and virtual tasks of the job, and has consequences for workers’ health, families, future careers, and the wider community of New Delhi. I argue that this trend is prompted by capital mobility within the information economy, expansion of the service sector, and global inequalities of time, and is reflective of an emerging stratification of employment temporalities across lines of the Global North and South.

In the wake of the COVID-19 pandemic, India's tourism industry has the opportunity to further grow and expand through the development and implementation of sustainable policies. The diversity of India's geography is observed in its weather which is variable both spatially and temporally throughout the year. Seasonal changes in weather influence the number of foreign tourists arrivals in India. Consequently, significant reductions in visitor numbers are observed during the monsoon season. In future decades, the changing climate has the potential to shape tourism patterns. Warmer temperatures and an increased frequency of high-intensity rainfall are the two most common predictions concerning future climate in India. It will result in a shorter winter tourism season in the northern states where the cold weather enables winter sports activities such as skiing and snowboarding. Coastal tourism along India's stretched coastline may become less attractive to tourists due to damage and disruption to coral reefs and marine wildlife. Sea-level rise and coastal erosion may push beach tourists to more desirable and scenic destinations. India's transport infrastructure is key to enabling the safe and efficient movement of tourists around the country. The current weather is already impacting the air, road and rail networks and, further challenges are highly likely due to a changing climate. There is still an opportunity for India's tourism industry to adapt through physical and policy developments. It would make India a more competitive and sustainable tourism destination.

This paper attempts to understand how the interaction of natural disasters and human behaviour during wartime led to famines in three regions under imperial control around the Indian Ocean. The socio-economic structure of these regions had been increasingly differentiated over the period of imperial rule, with large proportions of their populations relying on agricultural labour for their subsistence.

Before the war, food crises in each of the regions had been met by the private importation of grain from national or overseas surplus regions: the grain had been made available through a range of systems, the most complex of which was the Bengal Famine Code in which the able-bodied had to work before receiving money to buy food in the market.

During the Second World War, the loss of control of normal sources of imported grain, the destruction of shipping in the Indian Ocean (by both sides) and the military demands on internal transport systems prevented the use of traditional famine responses when natural events affected grain supply in each of the regions. These circumstances drew the governments into attempts to control their own grain markets.

The food crises raised complex ethical and practical issues for the governments charged with their solution. The most significant of these was that the British Government could have attempted to ship wheat to Bengal but, having lost naval control of the Indian Ocean in 1942 and needing warships in the Atlantic and Mediterranean in 1943 chose to ignore the needs of the people of Bengal, focussing instead on winning the war.

In each of the regions governments allowed/encouraged the balkanisation of the grain supply – at times down to the sub-district level – which at times served to produce waste and corruption, and opened the way for black markets as various groups (inside and outside government ranks) manipulated the local supply.

People were affected in different ways by the changes brought about by the war: some benefitted if their role was important to the war-effort; others suffered. The effect of this was multiplied by the way each government ‘solved’ its financial problems by – in essence – printing money.

Because of the natural events of the period, there would have been food crises in these regions without World War II, but decisions made in the light of wartime exigencies and opportunities turned crises into famines, causing the loss of millions of lives.

Recent years have produced significant demand for geographical contributions to the study of social movements in general and of environmental social movement organizations (ESMOs) in particular. Geographical approaches to the study of ESMOs emphasize “the mediation of social movement agency by place” (Miller, 2000; Routledge, 1993) and call attention to the role of place-based environmental knowledge (EK) in the broader “struggle(s) over meaning” that increasingly constitute environmental politics (Buechler, 1997; Escobar, 1992; Rangan, 2000; Watts, 1990). My chapter responds to this call by providing an examination of the reproduction of EK by antipollution organizations in India’s central Ganges River Basin (GRB). Through interviews with organization leaders and members, along with analysis of organizational websites and publications, I examine the EK of two key antipollution organizations in the GRB: The Sankat Mochan Foundation (SMF) and Kanpur Eco-Friends (KEF). Analysis focuses on methods of knowledge reproduction employed by each organization, their respective framing practices, and the localized natures of the EK they reproduce. I argue that each organization works to reproduce a specific and place-based understanding of pollution in the GRB that informs their framing of the pollution problem, the tactical activities in which their members engage, and the power relations that exist between the two organizations and their leaders. Further, I argue that engaging with EK as both a method of understanding pollution and a tactic for consolidating political power is essential to making sense of the relative success of these movement organizations and the challenges they face in trying to build a broader coalition and mass-mobilization against pollution in the Ganges.

This chapter enquires into the political struggles that have led to the gradual institutionalization of neoliberal policies in India. As India witnessed a surge in democratization since the 1980s, the state sought to implement a policy regime of privatization and liberalization, albeit with mixed success. This chapter's contribution is to focus on the party-movement relationships that were integral to establishing this new political economy. To this end the chapter undertakes an “event-centered” analysis of the failed authoritarian interlude of 1975–1977 (the Emergency) and its aftermath. Subsequent to this turning point, the chapter argues the two key political parties – the Bharatiya Janata Party (BJP) and Congress – converged upon and shaped support for a neoliberal project. In particular, the chapter traces the mechanisms by which the BJP seized the political opportunity opened during the wave of democratization that occurred from the Emergency period onward, gradually constructing a political bloc in opposition to socialism. Together with Congress Party policies “from above,” the populist mobilization led by the Hindu Right sought to embed neoliberalism by eroding the disciplinary power of the middle classes. In making this argument, the chapter offers a theory of neoliberalism as a political project that, even as it is led by particular agents such as sections of the capitalist class, technocrats, and/or organized global interests, nevertheless must be embedded through democratic processes.