Search results

The focus of this chapter is on the experience of safety by Dutch seniors in a multicultural neighbourhood and how this is shaped by their labelling of immigrant men in public space. I describe how meaning is given to immigrants in general, and more specifically, to immigrant men who hang around in public places. This research is based on ongoing interactions with 30 senior citizens (above 60 years of age) over a period of two years and shows that regular and fleeting interethnic contact has major but opposing influences on how the presence of ethnic men in public space is perceived. Those who have prolonged interethnic contact over years tend to normalize the behaviour of ‘immigrant men hanging around’; those who do not have these contacts tend to use the populist rhetoric in media and politics to criminalize this behaviour.

This paper analyses how neighbourhood governance of social care affects the scope for frontline workers to address health inequities of older ethnic minorities. We critically discuss how an area-based, generic approach to service provision limits and enables frontline workers' efforts to reach out to ethnic minority elders, using a relational approach to place. This approach emphasises social and cultural distances to social care and understands efforts to bridge these distances as “relational work”.

The authors conducted a two-year multiple case study of the cities of Nijmegen and The Hague, the Netherlands, following the development of policies and practices relevant to ethnic minority elders. They conducted 44 semi-structured interviews with managers, policy officers and frontline workers as well as 295 h of participant observation at network events and meeting activities.

Relational work was open-ended and consisted of a continuous reorientation of goals and means. In some cases, frontline workers spanned neighbourhood boundaries to connect with professional networks, key figures and places meaningful to ethnic minority elders. While neighbourhood governance is attuned to equality, relational work practice fosters possibilities for achieving equity.

Further research on achieving equity in relational work practice and more explicit policy support of relational work is needed.

The paper contributes empirical knowledge about how neighbourhood governance of social care affects ethnic minority elders. It translates a relational view of place into a “situational” social justice approach.

The purpose of this paper is to explore Singaporeans’ view to a multicultural neighbourhood, specifically, their views on the Ethnic Integration Policy (EIP), a housing policy that promotes residential desegregation, and whether this policy has engendered a positive perspective to residential diversity.

A grounded theory approach is used to answer the following research questions: how do Singaporeans feel about residential diversity? Does the EIP influence attitudes to residential segregation in Singapore? What do these attitudes mean for governments and policymakers around the world? The research involved focus group discussions with 27 Housing and Development Board real estate agents, in order to tap onto their vast network of clients and better understand the prevailing sentiments on the ground.

The two major considerations when Singaporeans choose a flat are its price and location. Within the confines of these two factors, however, other considerations like race, nationality and the socio-economic makeup of a neighbourhood will influence their decisions.

These considerations can be condensed into the factors of constrained choice and voluntary segregation. By limiting the impact of voluntary segregation, the EIP can be credited with bridging the racial divide. However, with constrained choice being unaddressed by the policy, the emerging formation of a class divide is an unintended consequence.

Because almost all developed economies are culturally plural, understanding Singapore’s approach to residential desegregation offers insights as to how other countries may learn from the Singapore experience in managing and encouraging multiculturalism, especially since ethnic residential concentration can reduce the formation of strong social relationships.

The multi-ethnic neighbourhood of Strømsø in Drammen in Norway is facing a major transformation. The town has undergone major renewal processes during the last decade and has been presented as a successful example of urban development both nationally and internationally. In the chapter, we look closer at what spaces and qualities are underlined as significant in this neighbourhood by the examined appropriators of public space, and how their views relate to the qualities stated in planning documents for the area. Public spaces and meeting points can play a vital role in safeguarding diversity and urban cultural heritage associated with these spaces. Public space represents physically defined structures (streets, squares, parks), but even more importantly a social space offering possibilities of encounter and activity otherwise not displayed in the city. These qualities might be perceived as heritage values and significant constituents inherent in public space. This makes public space the keeper of values that are seen as basic urban qualities.

Volume eight of Research in Urban Sociology focused on race and ethnicity in New York City. Our original idea when planning that volume was to contrast the ethnic landscape of New York City with that of Los Angeles, and to suggest that while the outpouring of studies from the Los Angeles School proclaims that Los Angeles is different from other cities – and thus is a signifier of the metropolis of the future – the creation of new ethnic landscapes is hardly limited to Los Angeles. Indeed, there is a rich history of both older and newer scholarship concerning ethnic communities in New York City, and we sought to update both the research and to offer a point of comparison between the studies of Los Angeles and other cities.

This chapter scrutinizes the role of ethnic categorizations in everyday-lived experiences in a diverse neighbourhood. It was found that ethnic categorizations do play an important part in use and perception in widely divergent ways. Users of public space categorize relevant others in terms of ethnicity in various situations and in relation to several activities. Ethnic categories provide meaningful frameworks both in the case of negative evaluations of behaviour and in understanding spatial segregation. Indigenous Dutch are ethnically categorized in terms of them avoiding public space. Established newcomers are aware of an ethnic hierarchy and feel abandoned by indigenous neighbours. On their part, these established newcomers consider more recently arrived new migrants as a sign of decay of the neighbourhood. Next to (perceived) ethnicity, language is taken in account as a separate important classifying principle.

Contemporary urban change is predominantly driven by migration and capital accumulation, with associated urban (re-)development projects – such as new-build gentrification – typically favouring the middle classes. Low-income residents in gentrifying neighbourhoods are often said to be displaced from their homes, either directly or indirectly, or to experience a loss of sense of place induced by the physical and social changes to the area. With the latter in mind, we investigate the perceived opportunities and threats of urban renewal experienced by stay-put communities in the wake of new developments and demonstrate how a loss of sense of place occurs via conflict between neighbours affected by the change. Our focus on transnational spaces comprising co-migrant Kurdish/Turkish communities in the two cities of Istanbul (Turkey) and Vienna (Austria) reveals not only how profoundly the impacts of neighbour conflict are felt as once-close and supportive neighbourly ties are severed but also how well-established neighbourly norms and obligations in transnational spaces accentuate the conflict in the first place. Moral codes that require neighbours to look after one another, along with local power dynamics of support in return for loyalty, set expectations that neighbours will take each other’s side when needed. Our findings reveal that the situatedness of residents to the development projects (in terms of proximity, residential tenure and openness to change) causes neighbours to take opposing sides and that the conflicts generated are accentuated by the perceived failure of neighbours to meet their neighbourly obligations. The result is a loss of sense of place and belonging for all residents – not just those detrimentally impacted by the development – wrought by rising hostility and avoidance among neighbours, and an overall weakening of neighbourly ties.

This chapter chronicles some of the early years of the author growing up in the racially segregated South Alabama and its influence on his thinking about race, environment, social equity, and government responsibility and his journey to becoming an environmental sociologist, scholar, and activist. Using an environmental justice paradigm, he uncovers the underlying assumptions that contribute to and produce unequal protection. The environmental justice paradigm provides a useful framework for examining and explaining the spatial relation between the health of marginalized populations and their built and natural environment, and government response to natural and man-made disasters in African American communities. Clearly, people of color communities have borne a disproportionate burden and have received differential treatment from government in its response to health threats such as childhood lead poisoning, toxic waste and contamination, industrial accidents, hurricanes, floods and related weather-related disasters, and a host of other man-made disasters. The chapter brings to the surface the ethical and political questions of “who gets what, why, and how much” and why some communities get left behind before and after disasters strike.

Population diversity is one of the main challenges facing metropolitan centers worldwide. Especially in emerging Arab Gulf countries, where the population is composed of multiple nationalities; socio-physical, socio-economic, and socio-cultural presence in the city is highly noticeable. Doha, the capital of Qatar, is an example of Gulf cities that attract an inflow of foreigners to live and work due to its economic prosperity. It is noticeable that utilization of urban spaces in Doha is affected by socio-cultural and socio-economic backgrounds of its inhabitants. This study focuses on investigating the experiences of the multicultural groups within the city's spatial dimension. It aims at understanding the cultural, economic and spatial connections of these diverse groups and how the urban environment of the city can be improved to support the experiences of these multicultural populations. The paper explores the experiences of different nationalities according to the social activities distribution of the sub-cultures as an exemplary of other Gulf cities. In depth interviews, questionnaires and systematic observations were conducted to gather information from Qatari and non-Qatari populations focusing on their weekly activities and preferred urban spaces in the city. The paper argues that urban spaces define limits and boundaries for social experiences and interaction based on the cultural and economic background and suggests measures to improve the quality of urban experience of the diverse cultural groups.