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1 – 4 of 4To summarize the shocks and stresses that peasants in Mexico have been subjected to since the 1940s and to examine the responses of sons of peasants working as semi-informal beach…
Abstract
Purpose
To summarize the shocks and stresses that peasants in Mexico have been subjected to since the 1940s and to examine the responses of sons of peasants working as semi-informal beach vendors in Cabo San Lucas as to what they define as the worst problems of the peasantry in their hometowns.
Methodology/approach
This chapter offers an analysis of the responses of 32 sons of peasants interviewed on Medano Beach in Cabo San Lucas in October of 2012 partially as concerns whether they would like to be peasants themselves and as to what they define as the worst problems of the peasantry in their hometowns.
Findings
Twenty-five of the thirty-two vendors interviewed would be happy to be peasants. According to all of the vendors, the overwhelming problems facing the peasantry were primarily droughts or floods (related to climate change) and lack of government aid (related to neoliberalization).
Social implications
The peasantry in Mexico is being and has been marginalized both by a number of stresses and shocks, currently identified by some of those at risk as factors related to climate change and neoliberalization.
Details
Keywords
In his first two months at the immigration detention facility, euphemistically called a ‘shelter’, Deruba consumed his daily lessons of vocabulary and math. ‘Good morning. My name…
Abstract
In his first two months at the immigration detention facility, euphemistically called a ‘shelter’, Deruba consumed his daily lessons of vocabulary and math. ‘Good morning. My name is Deruba. What is your name?’ he would chant. ‘I am from Guatemala. Where are you from?’ ‘Good afternoon. How are you? I am fine’. He had only attended school for four years in Guatemala before his parents died in a bus accident forcing him to support his younger sister, Isura. ‘It was not a good time. We did not have anybody. No aunts, no uncles to help us. My grandparents died long ago. I don't even remember them. It was just me and my little sister’.5 Deruba, 13 years old at the time, and Isura, then 11 years old, lived on the streets of Livingston, Guatemala for over 2 years. He worked as a boat hand on boats [lanchas] transporting tourists to Livingston, painting cars at a small auto body shop and selling marijuana to young German and American tourists coming to soak up Livingston's bohemian environs.6