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Purpose – In order to study how religious behaviour is evolving in contemporary societies, the chapter looks at the relation between the individuals' position in social stratification and their participation to the weekly mass, and at its evolution in contemporary Italy.

Design/Methodology/Approach – The data come from the Italian National Election Study (ITANES) database, including national representative surveys from 1968 to 2006, and are analyzed with logit models.

Findings – Weekly mass participation has decreased from 1968 to 2006. The trend was rapid in the 1960s and 1970s, has slowed in the 1980s, but it has started again in the 1990s. Ceteris paribus, the upper class, shows a consistently more religious behaviour than the intermediate and the lower ones, and that the least educated are more religious. There is also evidence of a strong and consistent cohort effect, persisting across the considered period. Each cohort does not change much its participation to the weekly mass over time, but each new cohort shows a lower level of participation.

Research limitations/Implications – The findings give support to the classical secularization thesis, despite the many critiques addressed to it since the 1990s. Given that Italy is one of the most religious Western countries, this is a quite important finding. Some support is also given to the hypothesis of religion as an ‘instrumentum regni’, according to which it is in the interest of the higher social strata to be more religious, as religion supports and legitimates existing patterns of social inequality. Findings concerning cohorts point to socialization as the actual mechanism changing behaviours and attitudes.

Scholars have long argued that churches play a critical role in mobilizing communities marginal to the political process, primarily by pooling resources, disseminating information, and providing opportunities for members to develop community networks, leadership, and civic skills. However, recent research suggests that churches only serve as effective mobilizing institutions when they engage in direct political discussion and recruitment. Even so, churches may face economic, legal, and institutional barriers to entering the political sphere, and explicit political speech and action remain rare. Through an analysis of two years of ethnographic fieldwork following faith-based community organizers attempting to recruit Spanish speakers throughout a Catholic Archdiocese into a campaign for immigrant rights, this paper explores the institutional constraints on church political mobilization, and how these are overcome to mobilize one of the most politically marginal groups in the United States today: Hispanic undocumented immigrants and their allies. I argue that scholars of political engagement must look beyond the structural features of organizations to consider the effects of their institutionalized domains and practices. While churches do face institutional barriers to political mobilization, activists who specialize their recruitment strategy to match the institutional practices of the organizations they target can effectively overcome these barriers to mobilize politically alienated populations.

It has been well established that organizations often need to restructure themselves to meet new technological challenges. We review the organizational impact of a recent technological development, sometimes referred to as Web 2.0 that enables users to leverage the Internet and generate “user-generated content” by acting as a supplier, co-producer, or even innovator of products and services. We draw on the social studies of technology, including actor-network theory to develop a conceptual understanding of how this phenomenon is challenging deeply entrenched mental models among managers and management theorists as well as problematizing the way organizational boundaries are conventionally drawn.

The purpose of the chapter is to identify the motives for running (participating in the marathon) among singles and to identify differences in relation to runners in a formal/informal partnership. Using the Motivations of Marathoners Scale (MOMS) questionnaire, a diagnostic survey was conducted among 493 participants of (20th) PKO Poznan Marathon. In the first stage, the motives for running among singles were identified and whether there were statistically significant differences compared to the motives declared by nonsingles (56 motives were analyzed according to the MOMS scale). In the second stage, the differences for nine groups of motives indicated in the MOMS questionnaire were checked, i.e., health orientation, weight concern, personal goal achievement, competition, recognition, affiliation, psychological coping, life meaning, and self-esteem. Statistically significant differences were noted with 2 of the 56 MOMS motives: “to add a sense of meaning to life” and “to stay physically attractive.” The findings about motivations to run among singles can be used in developing more effective marketing strategies in the marathon and sporting events industries.