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This chapter investigates the coffee value chain in Latin America. By drawing on the concept of just transitions as a “connective tissue” between the sustainable development goals (SDGs), the discussion zooms in on the promise of agroforestry for environmental upgrading. The chapter concludes by providing examples of trade-offs between environmental, social and economic aspects.

A cascade of crises that materialized in particular over the 2019–2022 period, increases the relevance for international business (IB) scholarship to address the following question: whether, to what extent and under what circumstances can multinational enterprises (MNEs) rescue the sustainable development goals (SDGs) and make sure that nobody is left behind in a globalized world where the opposite seems to be the case? For many MNEs, slow progress in implementing the SDGs in a more strategic and transformational manner does not necessarily hint at a lack of interest with management, but also at a lack of solid knowledge and/or experience in how to implement general development ambitions like the SDGs. This introductory chapter defines the intellectual and managerial challenges ahead. It refers to relevant efforts already done in the IB community – with reference to IB journals that issued special editions on the topic – and explains why five angles have been chosen to cluster the contributions in this volume which are also aimed to enhance further progress in the study of MNEs and the SDGs: (1) general, (2) strategic, (3) operational, (4) contextual and (5) misbehavior.

This chapter presents an exploration of the phenomenon of speaking with, or perhaps better stated “through,” a device. Autobiographical works and other published accounts of perceptions of Speech-Generating Devices (SGDs) by persons who have used them are reviewed. The bulk of the chapter focuses on insights gathered from research into the lived experiences of young people who use SGDs. Emerging themes focus on what is “said” by a person who cannot speak, how SGDs announce one’s being in the word, the challenge of one’s words not being one’s own, and the constant sense of being out of time. Reflections on these themes provide insights for practice in the fields of speech language pathology, education, and rehabilitation engineering. The importance of further qualitative inquiry as a method to gather and listen to the voices and experiences of these often unheard individuals is stressed.

Black males often are raised in poverty, exposed to violence and toxic environments that create different levels of trauma that can cause social emotional problems which lead to mental health problems. These problems along with a lack of adequate relationships with teachers can affect their schooling and attainment. No wonder, black males often suffer disproportionately from poor achievement, high suspension, exclusions, and drop-out rates. Young people who struggle in school often lack the social and emotional skills (or “soft skills”) needed to succeed academically, deal with anger, make sound choices, and handle challenging situations constructively, ethically, and manage behaviors that prevent them from being suspended/excluded from school. It does not help that teachers who are often afraid of them, and do not know how to relate to them and lack emotional literacy (EL) themselves. Unfortunately, because of these challenges schools will often place black males in special education classes.

There is a cognitive/non-cognitive divide in education. Most of the school curriculum/pedagogy focus on cognitive aspects of education/learning (e.g., memory-based education) when compared to non-cognitive aspects of learning (social and emotional skills/learning). If our young people are to realize their full potential in our schools, it is crucial we begin educating the “whole child” and increase social and emotional provisions in our schools. It is the cognitive and non-cognitive aspects of learning combined that make young people successful. We need a new educational paradigm/mind shift. After all, educating the whole child makes good sense of course, all learning has an emotional base.

While there has been a proliferation of social and emotional learning programs in schools in recent years, social and emotional learning programs that focus on black males and cultural competence are limited. Therefore, we propose a new framework for social and emotional development/learning model for black males that focus on cultural competence. Our EL/cultural competence model is called teacher empathy, which focuses on relationship black males have with their teachers and therefore focuses on both the pupil/student EL and the teachers. The aim/goal of our model/curriculum is to: improve academic performance, motivate and help both black males and teachers, regulate and manage their behaviors more effectively, and reduce suspensions, exclusions, and drop-outs.

The author’s story of a familial connection on the move was part of the research process of an ethnographic project about a demolished ex-industrial village. Growing up in the 1970s, the author’s fatherless childhood was silently lived out in its spatial geography. The author’s proximate, unknown father was a potent figure that the author would glimpse in the street spaces but was never allowed to acknowledge. Twentieth century accounts of working-class life have little to say on the personal stories of families where ‘father’ was rarely present (Steedman, 1986). Here the author offers a daughter’s emotional geography of fatherlessness. To sketch a socio-cultural backcloth to the personal subplot, the author draws on scholarship about fatherhood, fatherlessness and lone motherhood as a way to discuss men’s involvement in fathering in relation to the author’s own experience of living without a father in a paternalistic company village. Turning to the author’s return in 2015 as a researcher, the author uses autoethnography to explore the personal familial subplot bubbling underneath the main project. The author charts how the methodologies used held affordances which offered a process of coming to terms with the inter-connections of spatial and familial absence and loss: the loss of author’s home-village where memories of an absent father were played out and the revelation of the loss of an already absent father through a DNA test. In this way, it traces the shifting movements of a familial (dis)-connection through memories, photographs and mobile research encounters against the backcloth of the absent spaces of an ex-industrial community.

In public health and sustainable transport campaigns, walking is positioned as an important way families can become more active, fit and spend quality time together. However, few studies specifically examine how family members move together on-foot and how this is constitutive of individual and collective familial identities. Combining the notion of a feminist ethics of care with assemblage thinking, the chapter offers the notion of the familial walking assemblage as a way to consider the careful doing of motherhood, childhood and family on-foot. Looking at the walking experiences of mothers and children living in the regional city of Wollongong, Australia, the chapter explores how the provisioning and enactment of care is deeply embedded in the becoming of family on-the-move. The chapter considers interrelated moments of care – becoming prepared, together, watchful, playful, ‘grown up’ and frustrated – where mothers and children make sense of and enact their familial subjectivities. It is through these moments that the family as a performative becoming, that is always in motion, becomes visible. The chapter aims to provide further insights into the embodied experience of walking for families in order to better inform campaigns which encourage walking.

This chapter, drawing on my personal experience as the project manager for a large-scale survey – the European Survey on Language Competences – reflects on the aspects that influence my own research most strongly, namely the limitations of the methodology used in such surveys to produce data that can feed into policy formation and positively impact what goes on inside classrooms around the world. Future trends and directions for research in comparative education are then explored, where I suggest practical case studies focusing on comparative pedagogy within a policy learning approach as a possible way forward in providing a rich and robust supplementary source of evidence for policymakers.

The architects of institutional policy are rarely those tasked with operationalising it. This can create gaps between what is set out in policy and what happens on the ground. This is an under-researched area and one this chapter will shed a light on. This chapter examines the role that widening participation (WP) practitioners play in operationalising policy. Focusing upon the implementational level of the policy enactment staircase, it examines the roles of individuals working at the coalface in enacting WP policy. Drawing upon research conducted by the author in 2016–2017 with higher education providers (HEPs) in England (Rainford, 2019), it supplements this with data from a sector-wide survey conducted by the editors of this book in 2021. In drawing together these two data sets, it offers a rich picture of who works in WP within HEPs in England. It examines the multitude of roles undertaken by these practitioners and how this varies across the sector both in HEPs and collaborative Uni Connect partnerships. This chapter also highlights how practitioners can shift the focus of how policy is operationalised. In doing so, it examines some of the challenges faced by practitioners and the extent to which they are given the tools to carry out this essential work. While this chapter argues that practitioners have a level of agency in the work they do, this can be constrained by both national and institutional policies. It argues that these constraints are often shaped by competing imperatives of both social justice and economic drivers.