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Any teaching topic can have sensitive content, or at least be complicated because lecturers and students are likely to hold (based on their own experiences, interests, and values) strong opinions. This chapter explores the theoretical and practical issues of teaching cultural concepts. Colleagues are often left to negotiate the teaching of sensitive issues with little guidance on which to base their approach and educational practices. Therefore using the framework ‘Teaching Sensitive Topics Using Social Positioning’ developed by the authors of this chapter, and illustrative example, the chapter explores the practice of teaching cultural concepts in the curriculum to identify themes related to what can be learned and disseminated. An analysis of international social work (SW) is drawn on to think critically about education and the cultural appropriateness of the theories, practices and competencies utilised. The authors draw on their own knowledge and experiences as registered SW’s/educators/academics/researchers, and their own teaching in relation to sensitive topics at local, national and international levels.

Our experiences, whilst based on teaching in other countries, highlight a range of considerations for all educators in teaching sensitive topics. There is a need to learn from these lessons when adopting cultural concept practices to develop curricula. We recommend adopting reflexivity, flexibility, openness, empathy, and emotional intelligence, which should allow colleagues to teach culturally sensitive subjects by forging transcultural understandings and critically applying these understandings to their own culture.

This chapter describes an online certificate program offered to refugees who are in refugee camps and other populations living on the margins. The program was created in partnership with diverse stakeholders to reflect the need for pathways to higher education for refugees who have few, if any, opportunities to participate in higher education. The authors briefly discuss the gaps in services in refugee camps that informed and inspired the creation of an online program that focuses on social work skills. Next, the authors provide a background and description of a multi-player partnership that was needed to create the pathway for refugees to attain higher education credentials in an accredited US institution and share findings from instructor and program feedback instruments, as well as focus groups, that speak to elements of the program, both in design and in implementation. The chapter concludes with a recommendation, for what can be implemented in online social work education as to enhance student experience and create possibilities of sharing varied values and respect across differences, as well as common language of social justice and transformation.

The social science research community in higher education in the United Kingdom constitutes the largest group of staff covered by any of the six research councils. Over 25% of the people entered in the 2001 Research Assessment Exercise (RAE) had a social science base. This chapter examines the way the pattern of social science research in the UK has been affected by, mainly, the RAE, the interpretations and strategic implementations that flow from it, and the funding allocations it informs. It draws on my own previous work, and that of others across a range of social science disciplines, as well as a small survey of active researchers conducted in late 2004/early 2005 as processes were set in train for the 2008 exercise. The critique of a process based mainly on peer review provides food for thought for those in Australia, where a research quality assessment exercise is in prospect. Paradoxically, the UK may be moving, after 2008, to an approach close to the one being abandoned in Australia.

The word Ubuntu has become widely known around the world as an African humanitarian wisdom that promotes international solidarity and Indigenous knowledge. The appeal of Ubuntu,as an African traditional philosophy is the emphasis on concern for fellow human beings. The primary aim of this critical literature review is to demonstrate the role Ubuntu can play in enriching social work and shifting the Euro-American foundations of the profession in teaching diaspora African students and practicing social work with diaspora African communities. The humanitarian values of Ubuntu, however, need not be limited to Africans.

This chapter explores how Ubuntu can be adopted in teaching social work and also enriching social work theoretical underpinnings. Social work has roots in Western philosophical foundations and cultural experiences, with a primary focus on supporting disadvantaged people in communities where it is practiced.However, there is a recognised need to expand this Western orientation to include other views as social work expands to be a global academic and practice profession.

An approach to learning and teaching based on Ubuntu has been described as ‘Ubuntugogy’ (Bangura, 2005). Ubuntugogy represents a holistic educational paradigm where education plays a role beyond an individual’s acquisition of knowledge and skills but instead aims at total development for the individual scholar, their community and their physical and social environment. Social work education is aimed at equipping students with the skills to contribute to the welfare of other human beings in the same way Ubuntugogy recognises the importance of mastering skills to transform individual learners and their communities. Both are therefore focused on practical education to create a world that meets the needs of the individuals and their communities.

Ubuntu approaches view education as a means for struggle for survival and liberation from oppression. There are similar approaches in education literature that emphasise the cultural and historical aspects of education (Lave, 2019). Ubuntu philosophy has roots in African traditions and history that also have clear echoes in other traditional societies that emphasise interdependence and relationships between people and their physical world in an intricate web of life.

Social work can learn from Ubuntu if it is to move beyond its traditional Western roots. Ubuntu and social work share the commonality of concern for human welfare. Ubuntu goes a step further in emphasising the intricate linkages between humans and nature in a non-hierarchical web. Social work can also enrich Ubuntu with its body of knowledge, accumulated since the late 19th century, in practical application of the identified Ubuntu ideals. This chapter presents an attempt at such a dialogue.

This chapter reports on a study abroad course, where up to 15 registered students complete domestic (in a midwestern American state) and international (in Athens, Greece) service learning,¹ while applying a social work perspective on the global refugee crisis. It highlights the importance of obtaining external funding to support students financially, the significance of university-wide collaborations, and ways to include larger numbers of culturally diverse (non-White) and fiscally underrepresented students. Feedback from survey participants suggests that further subsidies and scholarships would improve accessibility for fiscally underrepresented student groups. ²

In India, recently on December 11, 2013, the Supreme Court re-established a ban on gay sex following a four-year period of decriminalization that had helped bring homosexuality out of the closet in this communally conservative country. In the light of such prosecution and denial of lesbian, gay, bisexual, and transgender (LGBT) human rights in India, this chapter presents a library manifesto of action for progressive change in support of this marginalized and “invisible” population.

Content analysis of online news articles published during November 14, 2013–January 14, 2014 in The Times of India (http://timesofindia.indiatimes.com/india), one of India’s most popular English newspaper, identifies proactive economic, educational, legal, political, and social actions libraries can adopt as agents of human rights protection to integrate a social justice agenda on behalf of this subjugated population.

This chapter presents an action-based manifesto consisting of realities experienced by sexual minorities in India and future economic, educational, legal, political, and social actions libraries can take on their behalf.

This research showcases the meaningful role of the library and information science professions in potentially shaping community-wide progressive changes to address the information needs and expectations of underserved populations who are marginalized owing to conservative laws, policies, practices, and politics. It also adopted an innovative strategy in library circles and human rights research of examining online news articles to explore the relevance of the information found in the news covered related to the adoption of an archaic law denying equal rights for sexual minorities in India.