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Intercultural awareness and skills are important competencies for hospitality and tourism management program graduates due to the internationalization of the tourism industry. Graduates will work with coworkers and serve customers from diverse cultural backgrounds. With the exponential growth of China’s tourism industry, an examination of intercultural awareness and skills education in China’s hospitality and tourism higher education is needed. This study employed a qualitative approach by interviewing 11 educators in Chinese mainland universities on their views of the current status of intercultural awareness education, their role in this learning process, and how their program offerings enhance students’ learning of cultural diversity. Implications for administrators and faculty members are discussed.

This chapter provides insights into young peoples’ perceptions of intercultural relationships. Intercultural relationships consist of partners with different racial, ethnic or religious backgrounds. Increasing migration rates, multicultural societies and supportive societal attitudes have created more opportunities for intercultural relationships to form. These factors have contributed to the growing rates of intercultural couples in Australia. It is important to note that some intercultural partners face social barriers that are less common among non-intercultural partners. Young people are of particular interest since intercultural relationship rates are higher in younger generations and education settings are becoming more multicultural. Nonetheless, the complexities of contemporary intercultural relationships and how they may render young people vulnerable has been often overlooked. This chapter is based on a case study that responds to an overarching question: How do young people perceive intercultural relationships? The study involved semi-structured interviews with eight participants between 20 and 26 years of age. The participants had diverse backgrounds and lived in Melbourne. The findings reveal perceptions of significance and acceptance of intercultural relationships. Also revealed are perceptions of social factors that perpetuate vulnerability relating to intercultural relationships in terms of stereotyping, racism and people’s reactions more generally.

Refugees and asylum seekers represent one of the most vulnerable social categories in Western societies. Their condition presumes facing social, economic and political factors, which often lead to their marginalisation within host society. Indeed, discrimination, lack of professional skills or employment, as well as the frustration related to the slow bureaucratic process of assessing their status, are all key elements in building a vulnerable profile. This chapter examines non-governmental organisations and community-based organisations policies in the resettlement processes of refugees and asylum seekers, highlighting their role in creating effective connections between humanitarian immigrants and host societies. This topic is explored from an intercultural perspective, considered by scholars as an appropriate approach to create and maintain constructive correlations between different levels of the framework. The concept of interculturality is observed within the context of support services provided by the humanitarian organisations, and so the effectiveness of intercultural practices as part of these activities.

Drawing on a comparison between issues concerning the resettlement of refugees in Australia and Italy, the role of intercultural communication is explored through an in-depth examination of intercultural practices and their application in this specific context. Humanitarian organisations, six from Australia and nine from Italy, provide the basis for a total of fifteen case studies. Analysing the practices relating to intercultural communication, this chapter explores their contribution to the resettlement process of humanitarian immigrants, with accent on providing valid instruments for enhancing their skills in dealing with vulnerability.

Purpose –– This chapter shows the connection between the reality of intercultural communication training and its importance to the development of intercultural communication competence, symbolised by the Rainbow Model of Intercultural Communication Competence.

Methodology/approach –– 405 useable questionnaires (response rate=19.4%) were used from 56 German MNEs in a convenience sample of companies in the high-tech industry that are suppliers for the automotive, aviation, optical and chemical industry.

Findings –– German MNCs provide traditional intercultural communication training sparingly to expatriates, but with adjustments depending on the target country. Only 41% of training recipients deemed the training helpful for their mission. Non-traditional training methods are administered more consistently.

Practical implications –– The Rainbow Model of Intercultural Communication Competence should guide the implementation of customised intercultural communication training efforts.

Social implications –– Assisting expatriates in their development of intercultural communication competence via intercultural communication training fulfils the social responsibility of multinational enterprises.

Originality/value of chapter –– This chapter provides guidance to human resource specialists in the international arena to design and implement customisable intercultural communication training programmes for expatriates.

Over the past fifteen years, U.S. study abroad enrollments have increased by 160%, with nearly 130,000 students earning credit abroad during the 1998–1999 academic year. The growth has been especially striking during the past five reporting years, as the number of participants has swelled by an astonishing 70% (Davis, 2000, p. 16). During the past fifteen years or so, our discussions about study abroad have come more and more to be dominated by this sort of self-congratulatory number-crunching: we’ve come to regard each successive annual increase in participation as a worthy achievement in itself, and much of what we do, and much about what we report to each other, focuses on our challenges and successes in pursuing this goal at our individual institutions, and on the national level. Thus, we identify the obstacles that stand in the way of greater student participation; we report about our institutional successes in administratively overcoming those obstacles; we commit ourselves to increasing the participation of African-American, Hispanic, disabled, natural science, business, math, engineering, and other “non-traditional” students; and we relish the gains we make in encouraging more of our students to study in “non-traditional” destinations in Africa, Asia, Latin America and elsewhere.

This chapter analyzes the impact of intercultural academic experiences on students in the areas of intercultural sensitivity and multicultural awareness, knowledge, and skills.

Cottey College’s mission statement includes a clause about educating students to be useful members of a global society (Mission, n.d., para. 1). Toward achieving the mission, each of Cottey College’s second year students is offered an international experience over spring break that is largely paid for by endowed funds. For spring break 2015, the author of this chapter and a colleague offered a trip to Thailand. To participate, students were required to take part in a Step into the World!: Thailand course that was intended to prepare them to successfully navigate, and later reflect upon, their experience abroad. The trip portion of the course spanned 10 days. To measure what impacts the course may have had, students were asked to complete a pre-course and post-course survey, the Intercultural Sensitivity Scale (Fritz, Möllenberg, & Chen, 2002), and to complete journal entries and a personal impact statement by which their multicultural awareness, knowledge, and skills were assessed.

Analysis of the results suggests the Step into the World!: Thailand course had a positive impact on the majority of students’ intercultural sensitivity and multicultural awareness, knowledge, and skills.

The findings support the importance of intentionally combining inside and outside of the classroom experiences to enhance student outcomes.

Individual interactions between partners are recognized today as playing a central role in the evolution of cooperative interorganizational relationships. Most theoretical treatments of interactions have been made at a macro-level, with reference to constructs such as trust, outcome expectations, process and outcome discrepancies, and communication. Relationships are analyzed at the level of organizations seen as collective actors, and their international aspects are reduced to the comparative analysis of macro-level dimensions of culture. In the past two decades, research in social science has progressively revealed the complex and multiple natures of culture and identity in organizations. Surprisingly, the monolithic vision of organizational and national cultures is still dominant in the strategy field and has tended to use organization-wide or nationwide classifications (one organization – one culture/one country – one culture) and seeing top managers as the most reliable source of information on the topic. The paper suggests substantial modifications in our approach to culture and argues that the mapping and codifying of different management styles and cultural dimensions may not be enough to understand the dynamics of international business encounters. The main issue is not the existence of differences per se, but rather the way behavioral differences are perceived and interpreted by members of other managerial/organizational/national cultures, and particularly how the interactions – the “contact” across these cultures – are socially constructed and managed. We propose a research agenda putting perceptions and communication processes at center stage and introduce the concepts of Communication and Cultural Dissonance – rooted in the field of cross-cultural management and intercultural communication – as an important factor in the development of cooperative processes. Perceptions of cultural differences and problematic behaviors are grounded in the different cultural interpretations of a proper way to communicate intent, relations and business strategies to be implemented. These respective and often divergent interpretations will be fundamental in the way individuals assess the quality of the cooperation process, the reliability of their partners and of the knowledge they want to transfer and the trustworthiness of the partner. We use data from a longitudinal study of several post-merger integration processes to illustrate some of our theoretical conjectures.