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The purpose of this study is to present ANTi-microhistory of social innovation in education within Robert Owen’s communal experiment at New Harmony, Indiana. The authors zoom out in the historical context of social innovation before zooming into the New Harmony case.

The authors used ANTi-microhistory approach to unpack the controversy around social innovation using the five-step procedure recently proposed by Mills et al. (2022), a version of the five-step procedure originally proposed by Tureta et al. (2021).

The authors found that the educational leaders of the New Harmony community preceded proponents of innovation, such as Drucker (1957) and Fairweather (1967), who viewed education as a form of social innovation.

The authors contribute to the history of social innovation in education by exploring the New Harmony community’s education society to uncover the enactment of sustainable social innovation and the origin story of humanistic management education.

Students from the new generation who enter a university belong to the so-called net generation and are digital natives (Selwyn, 2009). They are equipped with new technologies and expect that technology becomes a part of their education. The most concerning thing in our society is not about economic or social crisis but a spiritual emptiness and a feeling of hopelessness which are permeating the young learners of our society. There is a need for a rational value system that is based on humanistic values that need to be inculcated into the curriculum (Danica & Sazhko, 2013). With concepts like globalization and internationalization taking precedence, there is a need for advancement of knowledge, skills and competencies based on humanistic education (Blessinger, 2019). Humanistic education developed several decades ago as a reaction to unhealthy environments and exposure to detrimental conditions in education (Patterson, 1987). This book has authors from across the globe writing about theories concerning humanizing of pedagogy, exploring the impact of service-learning among undergraduates and emphasizing the development of responsibility to self and others, as well as the promotion of critical thinking, through pedagogically appropriate interventions. The intention of this book is to better understand the educational shift that is occurring in our society toward creating humanizing conditions though pedagogy.

This chapter takes the case of contextualizing a solar-powered Information and Communications Technology Center Model to train young women for employment in an informal education setting. One of the sites in which the Model has been actualized is in Mahabubnagar District of Telangana State, India. The Center provides employment-aligned training through computer, communications, business, personal and interpersonal development topics, while supplying steady energy source through solar panels to cover for the needs of sustained computer usage. The learning contents are delivered through a tailored curriculum founded on affective/humanistic education approach, facilitated through a teacher – better described as facilitator – for the personal, interpersonal and skills development of over 450 young women trainees. The objective of this chapter is to add a consideration in the teacher quality literature from the perspective of prioritizing affective education approach, both in the teacher as well as the learner. The chapter illustrates that teachers who can communicate the messaging and delivery of learning contents in a way that allow learners to feel understood and prioritized – with social, emotional, and attitude of learners considered – will be much more effective than an approach where teachers prioritize skills development and academic achievement.

Explains that efficient service delivery can often present a problem for marketers due to the nature of the services. Summarizes the two general methods already suggested for improving the efficiency of service delivery – technological and humanistic. Discusses managerial guidelines for the implementation of these approaches to service delivery in several service industries, based on two service classification schemes.

This chapter explores connections of the assessment of learning at the programmatic level and the humanitarian mission of higher education. To highlight typical aspects of assessment routines, we examine the experiences and processes of a small department in the college in the United States focusing on two themes: concerns about assessment culture and concerns about assessment data. Assessment of student learning falls under the umbrella of regular faculty work. However, these activities become contradictory if we reflect on assessment as cultural labor discussed through layers of alienation and distribution of labor among part-time, full-time faculty and students. Further, discussing data practices, we question the philosophy of datafication, or tendency to measure any aspect of learning with presumed objectivity, as well other data routines. To address the limitations of assessment from the humanistic point of view we call to develop a dialogue in order to provide opportunities for justice to students, faculty, and data. Such opportunities can emerge from honest discussions of faculty labor in the assessment engagement and reframing assessment as a research process.

The article discusses Outward Bound's participation in the human potential movement through its incorporation of T-group practices and the reform language of experiential education in the late 1960s and early 1970s.

The article reports on original research conducted using materials from Dartmouth College and other Outward Bound collections from 1957 to 1976. It follows a case study approach to illustrate themes pertaining to Outward Bound's creation and evolution in the United States, and the establishment of experiential education more broadly.

Building on prior research (Freeman, 2011; Millikan, 2006), the present article elaborates on the conditions under which Outward Bound abandoned muscular Christianity in favor of humanistic psychology. Experiential education provided both a set of practices and a reform language that helped Outward Bound expand into the educational mainstream, which also helped to extend self-expressive pedagogies into formal and nonformal settings.

The Dartmouth Outward Bound Center's tenure coincided with and reflected broader cultural changes, from the cold war motif of spiritual warfare, frontier masculinity and national service to the rise of self-expression in education. Future scholars can situate specific curricular initiatives in the context of these paradigms, particularly in outdoor education.

The article draws attention to one of the forms that the human potential movement took in education – experiential education – and the reasons for its adoption. It also reinforces emerging understandings of post-WWII American outdoor education as a product of the cold war and reflective of subsequent changes in the wider culture to a narrower focus on the self.

This chapter introduces the book through discussing the context in which it came about, namely a conference to mark the centenary of the publication of Dewey’s Democracy and Education. The first section relates to the book’s subtitle by describing and analysing the context in which speakers at the conference engaged in a ‘fightback’ against educational policies found to be narrowly based on economic aims, and to have lost sight of the humanistic aims of education, aims which Dewey analysed and championed. The book is structured around three key areas, all related to Dewey’s philosophy of education – the first concerns technology, the second, embodiment and the third, democracy and development. A discussion on the significance of each of these areas for contemporary educational theory is followed by detail on the individual chapters within them. This chapter concludes with an introduction to the cautiously optimistic and forward-looking epilogue by Gert Biesta on the matters and issues raised in the book.

The purpose of this paper is to discuss the mentality of our civilization, the structure of human life nowadays and to attempt to prove that under these the continual and progressive environmental deterioration is inevitable.

The paper investigates the ingredients of human life today, i.e. social political and economic aspects, combined all together.

Our civilization leads deterministically to an environmental deadlock.

The only reversal to the present situation is compulsory humanistic/classical education, which however is incompatible with the mentality of our civilization; the later heavily depended on technological progress.