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In recent decades, significant advances have been made at both the grassroots and professional levels of women's ice hockey in North America. Yet, despite recent achievements, such as the establishment of ‘professional’ leagues, and compelling narratives of progress, athletes and league organisers still face significant challenges. The barriers women face, such as reduced access to resources and opportunity, lack of legitimacy, and league instability, and a continued reliance on relationships with men's sporting leagues, such as the National Hockey League, suggest that women's ice hockey is accommodated into the game in ways that reinforce and perpetuate systems of gender, reproducing a neoliberal notion of failure. Using Halberstam's (2011) notion of failure as the place from which reform and transformation can take place, we offer a critical reading of the (re)formation of the National Women's Hockey League and the developments in women's (semi)professional ice hockey in North America.

It is unclear from Canadian case law what the appropriate legal standards of care and regulation should be in athlete injury cases. This chapter provides an overview of existing legal standards and explores the question of participant liability in sport, especially ice hockey. It reviews the applicability of tort law, including both intentional torts and unintentional torts, and considers the applicability and impact of the notion of ‘volenti non fit injuria’ (or voluntary assumption of risk).

The chapter is based on a review of Canadian case law.

Canadian courts have adopted varying standards whereby it is seemingly easier to prove negligence in certain provinces than others. We discuss the implications of these conflicting jurisdictional standards and the need for clearer and more consistent legal guidelines. Further, we show why appropriate legal standards should extend beyond purely objective and legalistic interpretations to more subjective and sociological factors that place sports violence and sports injury in social context.

Since the 1970s there have been extraordinary changes and growth in Canadian sport in terms of access, opportunity and recognition. Yet, the gains and successes of girls and women’s sport are often written, told and retold as uncomplicated success stories, as progress, with the battles fought and the complex negotiations of the past eerily absent. In this chapter, we turn to the work of feminist poststructuralist Avery Gordon to consider gender, feminisms and sport in the Canadian context. We do this by putting various moments in time in conversation with one another and considering our current moment in light of what has come before but is often forgotten, overlooked or even suppressed. We argue that the need for feminist praxis remains significant in Canadian sport and it is imperative that we continue to shed light on ghostly (dis)appearances in narratives of sport in Canada.

A hockey riot occurred on June 15, 2011 in Vancouver, British Columbia, Canada. Riots involve crowds. The presence of social media changes the spatial and temporal elements of the crowd, a process that contributes to online collective interpretations of social events, including riots. A key element of this process concerns the definition of the situation. Using Qualitative Media Analysis, we illustrate how the researcher of everyday life can retrieve and examine an accumulation of “definitions of situations” from social media, a process that provides insight into collective interpretations, including how online users made sense of the Vancouver riot. We begin with a short overview of the riot, briefly profile collective behavior in relation to the definition of the situation, and contextualize the importance of media in this process. We then examine what select posts made on social media can tell us about collective meaning making in relation to the Vancouver riot. We conclude by suggesting some directions for future research.

In 1993, the Sports Council's new policy document, Women and Sport, recommended that all national governing bodies of sport ‘establish a single governing body’. Throughout the late 1980s and 1990s, almost all women sports that were administered separately to their male counterparts therefore ‘merged’ with the men's governing body: squash in 1989, football and athletics in 1992, lacrosse and hockey in 1996 and cricket in 1998. In practice, these mergers became ‘takeovers’, whereby female administrators were forced to cede governance of their sports to male-run bodies whose priority and focus remained men's sport. Work has been conducted on the impact of this process on individual sports, while internationally, studies of similar amalgamations between men's and women's sporting organisations have found that such processes increase male control at the expense of female autonomy. However, there has been no study which considers the impact of the Sports Council's policy on the UK sporting landscape as a whole. Via use of oral histories and archival material, this chapter seeks to begin this process, assessing the impact of a government policy of forced integration of women's and men's sport, which still has potent ramifications in sport governance today.

This chapter is a collation and review of literature that can be considered to form the terrain of sports studies in India. It attempts two broad tasks: firstly, to aggregate these studies, and secondly, to predict the very possibility of a sociology of sport in India. To this end, this chapter is classified into three separate yet intertwined themes: modernity and nationalism; sub-nationalisms or regional nationalisms; and gender, masculinities, and culture. The first section looks at questions of modernity and nationalism within the Indian context through a close reading of studies on sports like field hockey and cricket. The second section is a critical look at the role of sub-nationalisms in complicating the notion of a singular nationalism, as played out in the domain of football in India. Lastly, the chapter examines questions of gender, especially masculinities, as a consistent yet plural presence in all of these literatures. These themes are neither exclusive nor all encompassing, and the chapter produces them in continuity as well as in rupture with one another. It concludes by speculating upon the possibilities and challenges for a sociology of sport in India, with suggestions for possible methodological interventions.

Human performance, particularly that of the warfighter, has been the subject of a large amount of research during the past few decades. For example, in the Medline database of medical and psychological research, 1,061 papers had been published on the topic of “military performance” as of October 2003. Because warfighters are often pushed to physiological and mental extremes, a study of their performance provides a unique glimpse of the interplay of a wide variety of intrinsic and extrinsic factors on the functioning of the human brain and body. Unfortunately, it has proven very difficult to build performance models that can adequately incorporate the myriad of physiological, medical, social, and cognitive factors that influence behavior in extreme conditions. The chief purpose of this chapter is to provide a neurobiological (neurochemical) framework for building and integrating warfighter performance models in the physiological, medical, social, and cognitive areas. This framework should be relevant to all other professionals who routinely operate in extreme environments. The secondary purpose of this chapter is to recommend various performance metrics that can be linked to specific neurochemical states and can accordingly strengthen and extend the scope of the neurochemical model.

Purpose – Building on the work of Wenner (2011) and Messner and Montez de Oca (2005), this study provides an updated critical stocktaking of the narrative tendencies in sport-related alcohol advertising on television. Set in contemporary understandings of a ‘crisis of masculinity’ and in the political economy of the alcohol industry, this study anchors a critical reading of masculinity, the sporting context and alcohol advertising in Wenner's (2007, 2013) ‘dirt theory of narrative ethics’.

Design/methodology/approach – Our theoretical and methodological approach is grounded in a dirt theory of narrative ethics. Set at the intersection of reader-oriented literary theory (Iser, 1978) and ethical criticism (Gregory, 1998), we ‘follow the dirt’ to understand how contagion from imported communicative meanings (McCracken, 1990) exerts power (Leach, 1976) by influencing reading and interpretation. We draw upon a diverse sample of 20 television ads representing a balanced cross-section of sport-dirtied beer commercials produced between 2010 and 2019. To balance this sample, we divided the ads by their opposing tendencies to characterize men as either ‘real men’, drawn in mythical masculinity terms, or ‘himbos’, drawn as ‘losers’ or slackers. To address the dominance of Anheuser-Busch InBev (ABI) in the American market, we further divided our ‘real men’ and ‘himbo’ samples, contrasting five ads produced for ABI brands with five ads produced for beer brands not held by ABI.

Findings – We contend that contemporary sports-dirtied beer ads combine to form a schizophrenic picture of American manhood. Male sports fans are alternatively hailed through mocking and misandry, through playfully saluting the norms of ‘bro culture’, and through encouraging men to understand themselves as proud keepers of tradition. We critically consider the ethical implications of building brand affinities through staking disparate positions in contemporary cultural and political debates about the place of men and masculinity in contemporary society.

Research limitations/implications – We discuss the difficulties involved in holding advertisers accountable for balancing ethical and market demands. Nevertheless, we call on the industry to engage in a more reflexive and responsible approach to crafting sports-dirtied alcohol advertising.