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The issue of forced marriage is typically located within debates on violence against women, immigration control and cultural difference and is rarely considered in relation to adults with learning disabilities. The purpose of this paper is to argue that this is an issue which needs to be addressed by Safeguarding Adult Boards.

This paper draws upon original research undertaken by the author in conjunction with the Ann Craft Trust, a voluntary sector organisation which supports statutory, independent and voluntary sector organisations across the UK to protect adults at risk. The project sought to establish the extent to which the issue of forced marriage of people with learning disabilities is recognised, understood and acted upon by Boards.

Although many Boards are aware of national policy guidelines, very few had incorporated these guidelines into their local practice. There were two key consequences of this. First, Boards were failing to monitor cases of forced marriage and were unable to plan preventative services. Second, frontline workers were not given necessary training and so were unable to develop effective skills of knowledge. The need for both better recognition of and improved responses to the problem of forced marriage of people with learning disabilities is highlighted, as is the need for the safeguarding workforce to be supported by more effective strategic planning and better training.

This paper draws upon original research which examined how Safeguarding Adult Boards are responding to the issue of forced marriage of people with learning disabilities – a problem currently very much under-represented in existing research and practice literature.

The purpose of this study is to compare the UK demographics of forced marriage of people with learning disabilities and people without learning disabilities to inform effective safeguarding practice.

An analysis of all cases of forced marriage reported to the UK Government’s Forced Marriage Unit (FMU) between 2009 and 2015.

People with learning disabilities are at five times greater risk of forced marriage than people without learning disabilities. Men and women with learning disabilities are equally likely to be forced to marry, whereas amongst the general population, women are more likely than men to be forced to marry. Patterns of ethnicity, geographic location within the UK and reporters are the same for people with and without learning disabilities.

The analysis is based on cases reported to the FMU, and for some cases, data held was incomplete. More importantly, many cases go unreported and so the FMU data does not necessarily reflect all cases of forced marriage in the UK.

Forced marriage of people with learning disabilities is a safeguarding issue. Practitioners across health, education, criminal justice and social care need to better understand the risk of forced marriage for people with learning disabilities. Links to practice resources developed as part of the wider project are provided.

This is the first time that researchers have been given access to FMU data and the first time that a statistical analysis of cases of forced marriage involving someone with a learning disability have been analysed.

The purpose of this paper is to examine the influence of Muslim society marriages – forced, arranged or marriages of choice/love, on women entrepreneurial intentions (EI), with reference to Ajzen’s (2002) theory of planned behaviour. It is postulated that marriage type has a significant influence on women household dynamics towards EI and business growth.

A qualitative methodology was used and a total of 20 semi-structured face-to-face interviews were conducted with Muslim married women entrepreneurs operating home-based and market-based small businesses.

The findings show that all these three types of married women entrepreneurs are active in the entrepreneurial process. However, the authors found different paradoxes in their EI and desire for business growth based on their marriage choices or marriage-related constraints that may have been imposed on them.

Qualitative research on a small sample size certainly presents a limitation on the generalizability of this work, because it is difficult to capture data regarding this sensitive issue. Future research could also be carried out in other cultural and religious traditions.

The paper provides good insights to understand the entrepreneurial journey of Muslim women entrepreneurs in the conservative society based on their marriages options.

The contribution of this research is twofold. First, the paper offers a theoretical perspective related to female EI and business growth based on religious marriages. Second, it applies Ajzen’s (2002) planned behaviour theory to establish how marriage constraints may influence women EI in the Muslim society.

The purpose of this paper is to explore the links between forced marriage, running away/going missing and child sexual exploitation.

An extensive research review and interviews with experts and practitioners across the three fields identified a total of 22 cases in which young people (aged 18 and under) had experienced some combination of all three issues. Of these, nine case studies involving South Asian young people were explored in depth using a case study methodology.

Through adopting constitutive intersectionality as an analytical framework, the power of “community” emerged as a distinct theme within the cases. Concern about both family and community “honour” impacted young people’s decision making and help seeking processes. “Honour” also impacted parental responses to the young people as well as how they engaged with the professionals seeking to support them.

The safety of mothers also emerged as an issue, suggesting that this is an area for further research.

Practical implications for practice included: the need to address barriers to young people disclosing abuse and entering into the criminal justice process; difficulties associated with finding safe spaces to work with young people; the need to identify effective ways of working with abused young people who are unable to draw on relational and social support; and dangers associated with accessing support services.

An extensive review of the relevant research literature failed to uncover links between forced marriage, going missing and child sexual exploitation. This led the author to assert that the risk of child sexual exploitation as it relates to young South Asian young people who run away from home to escape forced marriage has been both under-acknowledged and under-explored (Sharp, 2013). Empirical research undertaken by the author over a 15-month period confirmed this assertion.

The article is based on a research project using survey data (N=628) and qualitative interviews (N=60) with young people and their parents belonging to the five largest ethnic minority groups in Denmark, along with the experiences of psychosocial services for minority young people. The theoretical framework is social psychological, combining theories of modernisation, family relations and effects of discrimination. The article examines interaction with the parents in relation to their intimate partnership formation and the dynamics of religious endogamy. Main findings are that parents may be either supportive or against the young people, contrary to the dominant discourses about intergenerational conflicts. The continued practice of religious endogamy is another finding. The article criticises the reductionistic dichotomy ‐ either own or parental choice ‐ and appeals for broader concepts which focus both on own choice and parental acceptance. The article also throws light on some strategic services dealing with the problems of ethnic minority young people in forming intimate partnerships in other countries. A model for psychosocial intervention is presented which directs attention to ageism and sexism, as well as racism, at personal, interpersonal and structural levels.

This study aims to explore the impact of COVID-19 on women and children in the UK who were victims of domestic abuse.

The authors draw from their experiences of working in the domestic abuse sector to reflect on the impact of lockdown restrictions on women and children, focussing on the impact of government restrictions that created an environment in which abusers could control the movement of victims.

The impact of the pandemic was significant as victims were locked into the abuse, unable to escape for fear of breaching lockdown rules. The lockdown affected victims of different forms of violence against women and girls in the UK including forced marriage and female genital mutilation, which highlighted the ramifications of intersectional inequalities for abuse victims.

This paper articulates the devastating impact of the pandemic on vulnerable women, and their fair and just access to the family courts. This paper concludes that women were failed by the government and that there was not nearly enough support from support agencies, which has left many at risk and suffering significant harm.

The purpose of this paper is to explore attitudes towards, and victimisation experiences of, “honour”-based violence (HBV) in a reportedly vulnerable population in the UK.

A convenience sample of 216 participants were recruited from a local community in England; the majority were young (mean age=21.93), Indian or Pakistani (85 per cent), Muslim (96 per cent), females (67 per cent).

Although gender differences were found for attitudes towards one aspect of HBV (namely, forced marriage), these were not significant. While HBV victimisation affected only a small proportion of this sample, when it was reported, the effects were serious and included anxiety, attempted suicides and running away from home. This highlights the need to identify and safeguard vulnerable groups without stigmatising whole communities.

These findings contribute to the scarce literature available on HBV in British communities, and highlight a need for culturally aware emergency and health service provision.

This is an opinion piece on the practice of early child marriage in Iran, with a brief review of the causes and consequences of this practice. This piece critically looks at the blanket policies, such as minimum age at marriage, that criminalise early child marriage and discusses why such policies may do more harm than good when they are not compatible with the social norms of the societies in which they are implemented.

The Rome Statute, especially Article 7 on Crimes against Humanity, and the principle of Responsibility to Protect (R2P) apply to widespread violations of human rights that a State fails to prohibit or protect against. Yet far too little attention has been paid to systemic crimes that take the lives of many millions of women and girls every year. The purpose of this paper is to detail a proposal to use international law to hold governments and/or their agents accountable when they fail to protect the female half of humanity from widespread and egregious crimes of violence.

To accelerate the movement to make women's human rights a global priority, it examines: first, expanding the interpretation of the Rome statute, particularly Article 7 – Crimes against Humanity. Second, where necessary, amending the statute to include gender in addition to race and ethnicity.

Seven crimes and their personal, social, and economic consequences are analyzed, and legal remedies are detailed: selective female infanticide and denial to girl children of food and health care; the sex trade and sexual slavery; female genital mutilation/cutting (FGM/C); domestic violence (from murder in the name of honor and bride burning to acid throwing and battery); rape; child marriage and forced marriage.

This paper explores a new approach for use by scholars, attorneys, and human rights activists to end the global pandemic of violence against the female half of humanity by invoking the Rome Statute and/or amending it to protect women and girls. It provides a new legal and sociological analysis.

This study attempts to identify the rural‐urban migration patterns of children, young girls in particular, exposed to commercial sexual exploitation in urban and semi‐urban environments of Ethiopia. The study also concerns itself with gaining a more accurate understanding and insight into the socioeconomic forces behind the migration process, and young people's experiences in urban communities. In addition, central to the study was its aim to inform programme interventions on curbing the uncontrolled influx of children from the rural areas to urban centres and reducing their exposure to commercial sexual exploitation.

The necessary body of field data was generated through the use of a triangulation of methods that comprised a survey of children aged 13‐18 exposed to commercial sexual exploitation, in‐depth interviews of 400 children across the three zone capitals and three sub‐cities of Addis Ababa, in addition to semi‐structured interviews with key people such as local government officials and religious and community leaders. Focus group discussions and case studies were also utilised.

Migrants were most commonly uneducated girls between the ages of 16 and 20 who had been married before leaving their rural communities. Reasons for migration were escaping the oppression of the marital home, seeking independence and a better education, or leaving for fear of being forced into child wedlock. Six key “push” factors were famine and war, environmental and demographic factors, living conditions, the practice of early marriage, family discord and breakdown, and early school leaving. The main “pull” factor was the possibility of escaping poverty. In towns and cities, the realities of low wages, the difficulty of gaining paid employment and the failure of some employers to pay for work all contributed to the movement of migrating children into commercial sexual exploitation. Recommendations include the improvement of rural living conditions through greater health and education provision, the introduction of family planning services, opportunities for off‐farm activities for women and girls, the abolition of child marriage, the provision of child‐focused rehabilitation services and greater collaboration between government and NGO rehabilitation interventions and community based organisations.

Information regarding the migration patterns of children can help governmental agencies and NGOs to target key areas. Identifying the “push” and “pull” factors behind child migration is the first step in its prevention, as vulnerable children migrating alone to large towns and cities are targets for commercial sexual exploitation. Useful recommendations relating to the prevention of child migration through the improvement of rural conditions and the need for rehabilitation services for sexually exploited children are made.