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Cosmology is of essence for the life of traditional man not only to live in a meaningful universe, but to bound himself with the universe to achieve well-being as well. Architecture is a way of creating spaces through generic forms and symbols to attain this unity of man and the universe. This article interprets the courtyard house which is a well known archetype of spiritual and celestial qualities and has symbolic generic forms through the perspective of theory and practice of feng shui which is an ancient Chinese philosophy, based on the understanding of physical configuration of geographical settings and application of its principles to the built environment. The courtyard houses represented for this article are chosen on a linear axis starting from Cyprus, passing through Syria, Iraq, Iran, Afghanistan, Pakistan, India, and ending at China. In this article, principles of feng shui are selected and formulated to create an evaluation model showing entrance-courtyard relation, building shape, water element, room arrangement, and door alignment and circulation. Based on this evaluation model, the essential aspects of well-being have been revealed through the elements of architecture. In that sense, this article presents the opportunities and possibilies of an ideal plan layout by bringing an awareness to the cosmology and feng shui to achieve well-being.

Taoist thought is not easily penetrable for Westerners, though it has growing importance with the globalisation of Chinese commerce. The purpose of this paper is to explore some aspects of Chinese and Taoist thought, and how they can be expressed in cybernetic terms, using a knowledge cybernetics (KC) schema.

KC operates through metaphor the role of which is considered with respect to its application to the specific area of urban landscaping.

A new methodological approach is indicated that is capable of linking Western landscape theory with Taoist feng shui. The traditional approach to critical planning has been in principle enhanced through the idea of landscape canonical harmony that comes from Taoist feng shui. It is also shown that the activity phases in urban landscape design are ontologically different, and use distinct types of energy measures.

The research uses KC as a vehicle for the development of a landscaping methodology that draws on both traditional Western and Chinese Taoist approaches. It requires application to real situations to draw out its practical capacities.

This is apparently the first time that a synergy between Western and Chinese approaches to landscape design and development has been attempted that results in the proposal of a complete methodology.

The successful use of this methodology could demonstrate that Western and Chinese approaches to landscape design are relatable.

This study investigated the emerging progressive use of ornamental art in the landscape architecture of Kazakhstan and determined the influence of symbolism on the quality of new urban environments. The study analysed the existing recreational facilities in Kazakhstan in order to establish their symbolic meaning, the level of utilisation of symbolic ornaments, and the socio-economic factors that influence the design structure of landscape elements. The results revealed that symbolic meanings of the ornaments stem from historic, legal and cultural traditions of different ethnic groups in Kazakhstan. Therefore, the form depends on not only the topography of the area, but also the traditional symbolism and numerology. This study categorised the studied places according to their size: large gardens, small squares and small landscape forms. Taking into account the natural and climatic features of Kazakhstan, small landscape forms acquire the quality of arid zone gardens. However, lack of identity and consistency appears to be a major problem in design of larger scale landscapes. This article posits that coordination between socio-economic and historical-cultural factors will open new creative opportunities for the development of an original landscape architecture in Kazakhstan, yet balance between environmental construction and contextually meaningful urban planning will still be needed.

This exploratory study aims to determine whether a relationship is likely to exist between good feng shui and success.

The feng shui of eight hotel foyers and entrances were evaluated against 20 criteria, and managers asked to comment on the success of their hotels. Results were examined for possible relationships between feng shui and their descriptions of success.

Similarities between the reported success of hotel and feng shui evaluations were found in six out of the eight hotels in the study.

Responses on success were subjective and based on five criteria, which were insufficient to determine the existence of a firm relationship between actual success and feng shui. However, this was an exploratory study, and the relationships were sufficiently strong to warrant further research.

Findings suggest that feng shui offers useful design principles, and hotels with good feng shui are described as being more successful than those with poor feng shui. Good feng shui appears to have a positive effect on feelings of success.

This is the first study that attempts to test the relationship between good feng shui and success.

There have recently been an increasing number of scientific studies exploring the effectiveness of practising Chinese geomancy or feng shui in the built environment. However, these are rather generic studies focusing mainly on urban planning, architecture and interior design. The impetus for this present research stems from the lack of understanding relating to the practice of feng shui in Facilities Management (FM). Bridging these two disciplines, this study examines the relevance of and relationship between feng shui and FM principles.

A questionnaire survey was conducted, the results of which affirm the validity of the assimilated relationships between the two disciplines. Interviews with three groups of experts – the feng shui practitioners, facilities managers and feng shui practitioners who are also building professionals – were also conducted to verify the assimilation of the two disciplines with a view to draw new perspectives for better understanding.

The principles of feng shui and FM were studied, and the validity of the relationships between 15 feng shui principles and three FM activities were examined. The latter relates specifically to building fabric cleaning, routine external site/lot cleaning and road and pavement cleaning. It was found that specific feng shui principles and scenarios appear to influence the three FM activities. The statistical analysis shows that the means of specific feng shui scenarios in relation to FM activities were consistently higher than those of the feng shui principles. The one-sample t-test indicates that all the feng shui principles were significant in affecting the three FM activities.

This study provides a better understanding of the relevance of feng shui principles influencing FM principles. It also revealed the challenges and limitations in bridging the relationships between these two disciplines.

This study is the first investigation to examine the relevance and relationship between feng shui and FM practice. This serves to encourage further research to determine how feng shui design implementation will affect the ease of conducting FM activities. If the relationship is established, as is the case from this study, then the implementation of feng shui principles in building design can be encouraged to positively influence the ease of conducting FM activities downstream in the occupancy stage. This can serve to contribute to the improvement of sustainable building design. It can also contribute to the scientific investigation of feng shui, which has so far been largely overlooked in built environment studies. Such studies can help to demystify and provide logical and scientific interpretations of how feng shui principles actually work.

This study aims to investigate Feng Shui elements that can influence housing selection and property pricing in the Malaysian housing market.

A structured questionnaire encompassing 26 Feng Shui elements, which were shortlisted based on relevant previous studies, was distributed to prospective homebuyers in the Klang Valley region. The elements were inferred and ranked according to frequency, significance and importance scores. Kruskal–Wallis ANOVA tests were used to assess the ratings provided by the different respondent groups, while Spearman's rank correlation tests were utilised to measure the degree of agreement or disagreement among each pair of the ethnic group.

The results obtained indicate the following as the five most influential elements: orientation, main entrance, street location, house number and living room. Despite a multiethnic and multicultural society in Malaysia, Spearman's rank correlation tests showed that there are no differences in the prioritisation of Feng Shui elements between three distinct ethnic groups (Malay, Chinese and Indian). However, the distribution scores are statistically different between the groups. Comparing income level with Feng Shui inclinations, the three most frequently considered elements across the three income groups consistently include orientation, main entrance and street location.

The findings of this study are expected to provide guidance to property stakeholders (developers, real estate agencies, architects, local authorities) in their future development projects. For homebuyers, this study serves as a property Feng Shui checklist for home selection and investment.

This study explored the association of Feng Shui principles to housing selection and property pricing based on cultural and income factors. These findings provide useful insights for designing and positioning of residential properties in both primary and secondary housing markets in Malaysia and beyond.

To examine whether quality-of-life of a home's occupants varies in northern and southern hemisphere homes when the orientation of the home is always to the eastern sun (as prescribed by Maharishi Vedic Architecture) not orientated differently in northern and southern hemispheres to maximise light (as prescribed by western and Feng Shui architecture design).

A theoretical discussion of the use of sunlight and orientation in western, Feng Shui and Vedic approach to architecture, and then a cross-sectional quantitative survey conduced in 14 countries.

The lived experience of 158 home occupants in Maharishi Vedic Architecture did not vary from northern to southern hemispheres.

Research of this type has never been carried out before on Maharishi Vedic Architecture, except for one other study published in 2020 by these authors which considered the lived experience of home occupants. The amount of research on the basics of Vastu architecture is minimal.

The ancient principles of Chinese geomancy appear to share the same goal as total building performance (TBP) in delivering an optimal environment for occupants that promotes their well‐being. This research aims to evaluate the relevance and applicability of Chinese geomancy principles and scenarios with respect to the six TBP mandates.

The Chinese geomancy concepts vary from considerations relating to openings and colours to surrounding amenities and building height. The assimilated principles and scenarios in both domains are tested through a survey questionnaire of 32 building professionals in Singapore.

The t‐test statistics indicate that 25 of the 26 Chinese geomancy principles and 12 of the 20 Chinese geomancy scenarios are significantly applicable for the TBP mandates at the 95 per cent confidence interval. This supports the hypothesis that there are common denominators between Chinese geomancy and TBP.

The research examines Chinese geomancy's Form Theory, Yin and Yang Theory, the Classical Compass School and the Black Sect School with respect to the six building performance mandates in terms of the psychological, physiological, sociological and economic aspects. Chinese geomancy principles and scenarios are assimilated in the context of the TBP mandates with the support of evidence from existing literature.

This research provides a back to the basics, macro perspective of the relevance and applicability of Chinese geomancy principles and scenarios with respect to TBP and reveals possible limitations in actual application. However, it also observes that specific scenarios of Chinese geomancy concerning openings, key occupancy locations, building height, trees and roads are not applicable for all contexts. Further research should be carried out to identify the reasons for the inapplicability of certain scenarios, which are caused by different climatic and cultural context of applications, failure to account for technological advancement, and the evolution of Chinese geomancy since time immemorial.

The aims of the study are to analyze the features of a socially self‐contained society; to analyze the features of an environmentally sustainable society; and to generate a discussion on an indigenous approach towards the sustainable design of communities, particularly through the study of the round village for its unique form and performance in terms of sustainable construction.

Researchers from an international group undertook a field study of a number of specimen round and square shape Hakka villages in December 2004. They discussed their preliminary findings with local academics regarding significant attributes for sustainable design principles, and summarized lessons by means of spatial and construction studies that inform contemporary urban designers' knowledge and practice of sustainability through indigenous architecture.

Through reinterpretation of Feng‐shui theory, various observations made were easily and naturally correlated to basic laws of sustainability. The biggest message that comes from Fujian round architecture is that a genuine practitioner of environmental and social sustainability relies on a simplicity of approach – a respect for nature.

The study is confined primarily to observations by a team of architects and engineers.

Field study of vernacular architecture provides useful information and first‐hand data for researchers on rammed earth structures.

The study of rammed earth structures in remote areas of China, in both coastal and earthquake active zones, offers fresh insight into the integrity and ingenuity of early settlers in sustainable construction. The research provides preliminary findings regarding environmental and construction practice in age‐old Hakka round houses.