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Despite the exponential spread of the British Empire by the late nineteenth century, there remained in England a continued indifference to “the Empire”. In 1883, J.R. Seeley, Regius Professor of Modern History in the University of Cambridge, had expressed concern because ‘we think of Great Britain too much and of Greater Britain too little’. People had to rethink their understandings of nation and empire, he suggested, and steps had to be taken to modify what he saw as a ‘defective constitution’. Seeley’s lecture series had prompted debate about ‘the imperial question’, but the ‘anomalous political arrangements’ and the reluctance of the people to think imperially persisted. Insularity was not exclusive to the people in Britain, however. Because of their preoccupation with their own local affairs, it was suggested, there had been little opportunity for people from other parts of the empire to devote much time to the larger questions of imperial and common citizenship.

The purpose of this paper is to provide fresh insights into the meaning and experience of an imperial education and the evolving concept of empire itself in Britain during the inter‐war years. At this time, in imperially‐minded circles, the desire to preserve the cultural and political unity of the Empire was, in part, channelled into forging lasting bonds of brotherhood amongst Empire youth through education. To this end, a host of Empire‐oriented societies launched a variety of travel and exchange programmes designed to educate British youth in the importance of their imperial inheritance. Among these was the School Empire Tours (SETs; 1927‐39), a voluntary organisation led by prominent figures in government and education, which, over the course of 12 years, was responsible for the expeditions of more than 500 public schoolboys to the far flung corners of the Empire.

A contextualist methodology is employed throughout to produce a nuanced description of the concept of Empire as found within the archive, to assess the contribution made by the SETs to contemporary understandings of Empire and therein identify the significance of the organisation in the thought and practice of education across time.

A discursive change is highlighted through the subtle re‐conceptualisation of Empire as a progressive and modernising force and the evolving perceptions of the tourists themselves. Moreover, the SETs appear as a microcosm of the problematic co‐existence of democratic tradition and imperial practice during a period of intense social and political flux.

A new light is cast on the competing ideologies of imperialism and brotherhood, offering a unique perspective on the role of gender, class and race in imperial education at this time.

From the mid‐nineteenth to the early twentieth century universities and colleges were founded throughout Australia and New Zealand in the context of the expanding British Empire. This article provides an analytical framework to understand the engagement between changing ideas of higher education at the centre of Empire and within the settler societies in the Antipodes. Imperial influences remained significant, but so was locality in association with the role of the emerging state, while the idea of the public purpose of higher education helped to widen social access forming and sustaining the basis of middle class professions.

Recent trends in Western civics education have attempted to secure democratic institutions from perceived threats. This paper investigates how political securitisation historically operated within civics textbooks in Australia and Aotearoa, New Zealand. It further evaluates how Māori, Aboriginal and other Indigenous peoples were variably incorporated or marginalised in these educational discourses.

This discourse analysis evaluates a sample of civics textbooks circulated in Australia and New Zealand between 1880 and 1920. These historical sources are interpreted through theories of decoloniality and securitisation.

The sample of textbooks asserted to students that their self-governing colonies required the military protection of the British Empire against undemocratic “threats”. They argued that self-governing colonies strengthened the empire by raising subjects who were loyal to British military interests and ideological values. The authors pedagogically encouraged a governmentality within students that was complementary to military, imperial and democratic service. The hypocritical denial of self-government for many Indigenous peoples was rationalised as a measure of “security” against “native rule” and imperial rivals.

Under a lens of securitisation, the discursive links between imperialism, military service and democratic diligence have not yet been examined in civics textbooks from the historical contexts of Australia and New Zealand. This investigation provides conceptual and pedagogical insights for contemporary civics education in both nations.

The purpose of this paper is to explore the concept of national identity, as imparted to students by the Western Australia Education Department, in the early part of the twentieth century. By specifically examining The School Paper, as a part of a broader investigation into the teaching of English, this paper interrogates the role “school papers” played in the formation of the citizen subject.

This paper draws on all available editions of Western Australia’s Education Department school reader, The School Paper, between 1909 and 1911, and on the Department’s Education Circular publication between the years 1899 and 1911. These are read within the context of the prevailing education philosophy, internationally and domestically, and the extent to which it was shaped by Australia’s cultural heritage and the desire to establish a national identity in the years post-federation.

The School Paper featured stories, poems, songs and articles that complimented the goals of the new education. Used in supplement to a revised curriculum weighted towards English classics, The School Paper, provided an important site for citizenship training. This publication pursued dual projects of constructing a specific Australian identity while defining a British imperial identity from which it is informed.

This research builds on scholarship on the role of school readers in other states in the construction of national identity and the formation of the citizen subject. It is the first research conducted into Western Australia’s school paper, the school reader, and provides a new lens through which to view how the processes of national/imperial identities are carried out and influenced by state-sanctioned study of English.

This paper takes the stance that there are two criteria for evaluation of diversity in organizations. These criteria are (a) competition with other organizations and (b) the maintenance of the organization across time. Organizations which seek diversity without considering its effects on competitive and maintenance goals place themselves at a disadvantage vis‐a‐vis their competitors. Two case examples, the Persian and Roman Empires, are used to show how different diversity management practices affect organizations. Differences between the two empires are related to the degree to which they allowed for inclusion of diverse cultural groups. The Persian Empire was exclusionary. The Roman Empire was inclusionary. Roman inclusionary practices were based on merit. Inclusion by merit is shown to lead to increased organizational effectiveness primarily in terms of increased organizational resiliency across time.

Using the example of a “school paper” titled The Children's Hour, developed in South Australia in the late nineteenth century, the purpose of this paper is to show the way that the colonial margins could act as sites of innovation in curriculum and pedagogy and not just as importers of ideas from the imperial centre.

The analysis on which the examination of The Children's Hour is based is a combination of Foucaultian discourse analysis and a genealogical approach to curriculum history which tracks different formations of techniques and programmes for shaping the human subject.

The Children's Hour (1889-1963), featured the innovative use of literature and other genres, and provided new ways to shape the identities of school students and teachers. School papers were strongly implicated in the discursive construction of both a global/imperial and local/Australian identities and represent an informative case of the ways in which teaching and learning practices have been highly mobile in the field of reading.

This research shows that the humble school reading text is an overlooked site for examining processes of the constitution of national identity and the citizen subject. It is also a reminder of the significance of communications technologies in the formation of, and struggles over, national/imperial imaginaries and that the school is an important site for studying these processes.