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Volgograd, Russia, my home for most of my life, was entirely rebuilt after World War II. Under its prior name, Stalingrad, the city was the epicenter for what many believe was the most crucial battle in the entire war. That battle came at the cost of many millions dead and wounded and the destruction of all but one shell of a building. From this oblivion, a new city arose under the direct order of Stalin, who mobilized captured German engineers for the task. Following his concept of planning, the city would be long and narrow, hugging the banks of the mighty Volga River for some 80km. The width would involve only two main thoroughfares with side streets. The narrow profile would allow for farms and dachas to be close by on one side and the river on the other, providing bounteous and accessible food. Residences were organized in neighborhoods formed around key enterprises lining the river to meet their needs for water. The neighborhood designs allowed workers to easily walk to work. It was a truly utopian scheme.

In this paper, we discuss methods to integrate ecological resources, ecosystem services, risk, and the transition to long-term stewardship on Department of Energy lands. Three types of information are required about ecological resources before decisions can be made about remediation, site transitions, and long-term stewardship: (1) the ecological resources and ecosystem functions (such as productivity) present on site and their spatial pattern, (2) the ecosystem services these resources provide to people, and (3) the risks from the interactions between people and these ecosystems. Once the ecological resources and ecosystem services are evaluated, then decisions about future land use, preservation, conservation, or protection of ecological resources within a designated land use can be implemented. Long-term stewardship requires both ecosystem protection in terms of biological resources and ecosystem function as well as biomonitoring to ensure minimal radiological or chemical risk and to inform future management. In some cases, protection of ecological resources may be preferable to cleanup that is physically disruptive, provided land use designation is consistent with ecological protection. In such instances, less site cleanup can prove preferable to more.

In this case study of the ecological programs of the Bryansk Regional Public Library System, I used qualitative research methods including observation, interviews, and archival research. I collected data from 2002 to 2007 with the bulk of the data gathered in the summer and fall of 2006. The libraries in Bryansk have been working with ecological information and education since the meltdown at the Chernobyl nuclear power plant in 1986 and started a systematic program of ecological education in 1995. The types of ecological education activities that the libraries engage in range from the more traditional library activities such as developing collections, hosting seminars, and working with partners to much more hand-on activities such as taking field trips to nature preserves with library users and actually cleaning up the local stream or planting trees. Through these activities, libraries have become active participants in the ecological community in Bryansk.

Provision of ecological goods and services at the local level is often related to benefits at higher governmental levels. On the one hand, sustainable watershed management and biodiversity conservation are strongly connected to local land-use decisions. On the other hand, related conservation activities and protected areas are frequently associated with regional, national or even global public goods. Therefore, spatial externalities or spillover effects exist that – if not adequately compensated – lead to an under-provision of the public goods and services concerned. This chapter investigates fiscal transfers as an innovative instrument for compensating local jurisdictions for the ecological goods and services they provide across local boundaries. From a public finance perspective, fiscal transfers are a suitable instrument for internalising spatial externalities. A case study is presented that investigates the present and potential use of fiscal transfers for ecological public functions in the German federal systems. Analysis of the German system of fiscal equalisation at the local level shows that, so far, mostly end-of-the-pipe activities are currently considered with resource protection and nature conservation being widely underrepresented.

This chapter presents research and analysis on the Institute for Economics and Peace’s (IEP’s) index in the Ecological Threat Report (ETR). In the analysis, 178 countries are examined at the sub-national level, accounting for 99.9% of the global population. The estimate consists of five indicators that aggregate to yield an index of ecological threats. These five indicators are water risk, the prevalence of stunting, the impact of natural disasters, projected population growth and projected temperature rise. The ETR is a tool that can be used to identify the countries that are at the highest risk of ecological threats. The index identifies that 30 countries facing the highest level of ecological threats as well as low levels of resilience are home to 1.26 billion people. At the end of 2020, in these 30 countries, 68% of the total people were forcibly displaced beyond their borders. As these 30 countries suffer collectively from the highest ecological threats and without the reversal of ecological degradation, displacement is very likely to continue. Without urgent development, ecological threats will continue to create humanitarian emergencies and will likely increase without a sustained effort to reverse the current trend.

The main focus of this chapter is to explore whether ecological utopias are capable of providing a useful contribution to our quest for an ecologically responsible future and sustainable society, and in what specific ways. I shall develop a model of ecological utopias as a distant point of orientation, or as a ‘navigational compass’. In this model ecotopias may gradually influence the course of concrete decision making in the direction of a future sustainable society. In this context, a strategic issue to be confronted by the green movement is to look for an eco-friendly view on ‘the good life’ and the ‘art of living’. The basic dimensions of a sustainable lifestyle and an utopian inspired ecological ‘art of living’ are that society's focus should be shifted from ‘having’ to ‘being’, and to find a balanced configuration of the vita activa: action, work and labour. It is also vital to find forms of hedonism which are independent of mass consumerism, to relate our material consumption to our ecological footprints in systematic ways, and to cultivate ecological virtues and moral character.

This study investigates the relationship among economic growth, energy usage, urbanization, trade openness, carbon emission, ecological footprint, and ecological carbon footprint with the sample of G-7 countries over the period 1991–2017. The Continuously-Updated and Fully-Modified (CUP-FM) estimator method applied to the panel series is utilized. As a result of empirical analysis, an increase in the real per capita GDP increases the ecological footprint by 0.844%. Also, there are positive impacts that are detrimental to the environment among the environmental quality and explanatory variables for each established model. The findings indicate that a relationship exists among the variables in the long run, and at the same time, carbon emission as an indicator of pollution should be noticed as well as the ecological footprint and ecological carbon footprint. It is observed that a positive relationship exists among the variables such as economic growth, energy usage, and environmental pollution indicator. In this context, G-7 countries indicate that, upon taking their developed economic structures and global pollution levels into account, the Environment Kuznets curve (EKC) hypothesis becomes valid, and that the U-shaped behavior is valid for the total ecological footprint. It is been seen that, besides economic growth and energy usage, other explanatory variables contribute to environmental degradation in trade openness. In compliance with these results, in terms of the sustainability of economic development, G-7 countries should pay attention to economic activities that would impair the environmental quality and control them with regulations.

This chapter analyses conditions under which residents of a small Russian town accept the concepts “pollution” and “ecological risk.” The town in question is Sokol in the Vologda oblast of the Russian Federation, where there are two pulp and paper mills and other forest industries. Sokol is a typical small town with a population of about 40,000. The pulp and paper mills are locally run. The issues surrounding Sokol's pulp and paper mills generally present a typical Russian picture (Kuliasova & Kuliasov, 2002a, 2002b) with one major exception. Industrialization in Sokol goes back more than a century and thus reflects the broader history of the 20th century.

In his renowned article published in 1967, Lynn White Jr argues that a causal relationship exists between Christianity (grounded in the Bible) and the contemporary ecological crisis. ‘Western’ Christianity, insists White, is the world's most anthropocentric religion, and it is this anthropocentrism that underlies human harm of the environment. The ecological crisis, he argues, is a religious crisis. But White also suggests that since the roots of the ecological crisis are largely religious, the remedy must also be (broadly) religious. With White's words in mind, this chapter outlines a strategy for Christian communities to read the Bible in such a way that it might contribute to the emergence of an ecological sensibility that is appropriate to the environmental concerns of climate crisis in the twenty-first century. It then offers a brief ecological reading of Genesis 1 and 2, exploring how such an interpretation might provide faith communities with a foundation for re-conceiving the relationship between God, Earth and humanity. This chapter argues that, set alongside the ever-increasing scientific discoveries that point towards interdependence and the continuity of all life, the Bible has the potential to act as a powerful resource for Christian communities in the ongoing endeavour to alleviate environmental degradation.