Search results

The purpose of this paper is to test critical conservation approaches through conceptual architectural interventions that integrate the evolution of a significant urban building, the Temple of Dagan in Ugarit, the capital of an important Bronze Age civilisation in Syria, with the pre-existing phases of the site and offer a paradigm for the presentation of the city’s evolution. This reflection aims to investigate how far the remaining fabric can frame the original architectural experience of the place allowing the visitors of the ruins to contextualise the architectural development of the temple.

A detailed reading of archaeological reports and the French mission’s architectural interpretation as well as in situ surveys and architectural and urban analyses were carried out to inform this conservation reflection, which primarily explores the potential of critical conservation approaches for key architectural interventions. The main vehicle is a virtual reconstruction approach to probe the proposed critical conservation principles and their success in highlighting the stratigraphy of a site.

The work shows that critical conservation approaches can make a distinct contribution to the understanding of the ruins; in particular, the virtual approach can handle effectively the presentation of the intangible experience of the temple (original processional routes) and its archaeological stratigraphy.

The poor condition of the temple, being exposed for more than 80 years after excavation, have limited further architectural analysis as some evidence is confusing to read in situ. The pre-conservation analysis, therefore, was based more on the archaeological mission’s work, which is comprehensive.

The reconstitution of the temple’s architectural layers in a coherent narrative will have educational value as it will highlight the development of architectural perception and techniques during the Bronze Age. Debate on the application of such tools by managers of the site may enhance the visitors’ appreciation of the ruins. The digital output itself constitutes an engaging material that enhances the public understanding of the site and its rich stratigraphy.

The study is the first attempt to constitute an architectural experience out of the confusing ruins integrating the archaeological evidence in the frame of contemporary conservation and architectural design. As one of the predominant urban artefacts in Ugarit, the Temple of Dagan witnessed at least a millennium of the city’s history and thus the conservation strategy of its intense development and stratification reflects the whole city.

Possible reasons for using kites to kill gazelles are comprehensively reviewed in this article. Even though they are now well inventoried and documented, desert kites are still not well understood, as exemplified by the recurrent controversies about their function and dating. According to the dominant view, kites were hunting structures used to drive and to mass kill large herds of wild ungulates, particularly gazelles. Although kites were intensively used during the Early Bronze Age, some of them could have been built and used before that. Beyond these issues, the cultural and socioeconomic aspects of the kites phenomenon are even less understood, and therefore, we focus on changing reasons for the long-lasting use of kites as hunting devices. We contend that the reasons why they were used during the period of utilization for hunting gazelles changed, in most cases, in response to socioeconomic development. It is hypothesized, for example, that, as a result of urban development, kites may have been increasingly (but not exclusively) used to kill gazelles to trade their products with urban communities and farmers, even though they had other uses as well which are also considered. The main hypothesis presented in this article enables diverse opinions about the types of uses and reasons for utilizing desert kites to be reconciled, including in particular varied reasons given in the literature about why they were used for killing gazelles.

The approach of biocybernetics and non‐equilibrium systems dynamics is used to analyse biological, psychological, anthropological and cultural evolution. Using experimental data, positive feedback of biological activation and Prigogine‐Einstein fluctuation analysis, the energy dissipation equations for biological and anthropological evolution are developed.

The World Heritage site of Moenjodaro, located in the Indus flood plain and dating to the early Bronze Age, is believed to be the most important urban centre of the Indus valley culture. The purpose of the paper is to discuss the main conservation threats and the mechanisms of decay affecting the site and to understand the influence of soluble salts on materials such as fired brick and soil. Furthermore, the paper aims to describe the repair methods employed against salt attack and provides a scheme for site management.

In the paper a literature review is followed by laboratory experiments.

The main result is the experimental assessment of the repair materials and methods traditionally employed in Moenjodaro. No evaluation was undertaken prior to this study and this makes the work the more relevant.

A more complete and detailed study of the materials examined here might have been achieved if more samples had been analysed. The present study is therefore characterised by this limitation which, however, does not undermine the significance of the work.

The results have practical applicability to the conservation of Moenjodaro in a variety of ways. The experimental analysis of materials will be essential to determine the type of intervention required for conserving the site.

The value of this paper derives from the originality of the work done, being the first of its kind for Moenjodaro. It will be especially useful to those conservators working in the site, but also in similar sites. It stresses the importance of testing before any conservation work is carried out.

Crowdsourcing heritage information has enormous potential to help gather data needed to make decisions over the deployment of resources and heritage conservation funding. Taking advantage of the rapid proliferation of mobile devices, such as phones and tablets, packed with sensors to record data about the real world, and the global growth of mobile app stores, reaching potential crowdsourcing volunteers is easier than ever before. The purpose of this paper is to describe the design of a mobile application known as Rock Art CARE (condition assessment risk evaluation) to crowdsource heritage conservation data, in the context of rock art conservation.

As with conservation efforts of any kind, accurate information is vital to make informed triage decisions over where to route effort, resources and funding. The Rock Art CARE application is a cross-platform mobile application for crowdsourcing information about rock art carvings, where the collated data are stored in a central location for access by different stakeholders.

The paper goes on to detail the web portal with its application programming interface and database schema, and how the collected data are passed on to policy and decision makers to aid in the identification and conservation of the carvings most at risk.

The paper presents a method of harnessing common technology to forge a link between the mobile devices of the general public and key stakeholders responsible for the preservation of the UK’s rock art.

This chapter is about the theories explaining the transition from foraging to farming. It aims to establish which links exist between the traditional theories – based on push/pull models – and the micro-founded approaches developed since the 1980s. More precisely, it asks how the latter may contribute, as the former did, to defining a macro-narrative of the transition to farming.

While they were providing a global narrative of the Neolithic revolution, the push and pull models have been progressively dismissed. Recent research is diverse, but it is all based upon human behaviour or micro-founded. We critically examine three of these approaches which focus either on foraging behaviour, or on the initial domestication of plants and animals, or on the evolution of social institutions related to ownership.

We demonstrate that these recent micro-founded approaches only provide a partial vision of the transition to farming. Despite this limit, they conciliate push and pull explanations in a single framework. Moreover, they confirm a conclusion held by tenants of pull models: the transition to farming is more likely to have occurred in a resource-rich environment such as the one associated with complex hunter-gatherers. Some archaeological evidence from the Levant is provided to support our claim.

This research chapter provides a useful overview of the differing approaches to the behavioural, environmental and economic factors that led to the shift to farming from foraging. Its value lies in the way it presents and evaluates differing positions derived from differing scales of analysis and types of evidence.

This paper aims to derive a time and place invariant definition of entrepreneurship necessary for the identification of prehistoric entrepreneurial behavior.

The definition was derived by correlating a diverse set of archeological artifacts that could correspond to entrepreneurial activity with established anthropological and historical evidence of ancient entrepreneurial activity. The definition was formulated as a compact operational definition to ensure it could produce yes or no answers to whether specific archeological, anthropological or historical records could be associated with entrepreneurial activity.

This effort produced a unique time and place independent definition of entrepreneur that enables the identification of prehistoric entrepreneurial activity and heretofore unrealized structure of entrepreneurial activity. Specifically, entrepreneurship as defined herein predates social hierarchy, political economy, markets and pricing mechanisms. Modern definitions often inconsistently limit the scope of entrepreneurial behavior.

This analysis was performed based upon specific, not exhaustive, sets of archeological, anthropological and historical records. Unexamined records or new discoveries could yield examples of entrepreneurial activity that transcend this definition.

This definition challenges how we think about, measure and model entrepreneurial impact today and opens new avenues of inquiry to understanding the social and economic impacts of entrepreneurial behavior.

A time and place invariant operational definition of entrepreneurship that could precisely identify entrepreneurial activity in the archeological record has not existed before. The definition enables the author to identify entrepreneurial activity among hunter-gatherers and in other locations not previously identified.