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The basic concepts of strategic management from the business world are of great value to university administrators in responding to serious threats in their environment. Although there are strong similarities between business and university strategic management, the differences make university strategic management, and particularly the university chief executive′s role in it, much more difficult for the following reasons: (1) the profit motive in business in not present in universities; (2) faculty tenure restricts universities′ freedom to reallocate resources; (3) faculty governance limits the authority of university administrators; (4) universities are more political than business; (5) state university systems impose many constraints on strategic management. Despite these difficulties in implementing these business concepts in universities, strategic management is important for the success or even survival of a university.

Drawing upon Alfred Sohn-Rethel's work, we argue that, just as capitalism produces abstract labor, it coproduces both abstract mind and abstract life. Abstract mind is the split between mind and nature and between subject/observer and observed object that characterizes scientific epistemology. Abstract mind reflects an abstracted objectified world of nature as a means to be exploited. Biological life is rendered as abstract life by capitalist exploitation and by the reification and technologization of organisms by contemporary technoscience. What Alberto Toscano has called “the culture of abstraction” imposes market rationality onto nature and the living world, disrupting biotic communities and transforming organisms into what Finn Bowring calls “functional bio-machines.”

Charitable Choice Policy, the heart of President Bush’s Faith‐Based Initiative, is the direct government funding of religious organizations for the purpose of carrying out government programs. The Bush presidential administration has called for the application of Charitable Choice Policy to all kinds of social services. Advocates for child‐abuse victims contend that the Bush Charitable Choice Policy would further dismantle essential social services provided to abused children. Others have argued Charitable Choice Policy is unconstitutional because it crosses the boundary separating church and state. Rather than drastically altering the US social‐policy landscape, this paper demonstrates that the Bush Charitable Choice Policy already is in place for childabuse services across many of the fifty states. One reason this phenomenon is ignored is due to the reliance on the public‐private dichotomy for studying social policies and services. This paper contends that relying on the public‐private dichotomy leads researchers to overlook important configurations of actors and institutions that provide services to abused children. It offers an alternate framework to the public‐private dichotomy useful for the analysis of social policy in general and, in particular, Charitable Choice Policy affecting services to abused children. Employing a new methodological approach, fuzzy‐sets analysis, demonstrates the degree to which social services for abused children match ideal types. It suggests relationships between religious organizations and governments are essential to the provision of services to abused children in the United States. Given the direction in which the Bush Charitable Choice Policy will push social‐policy programs, scholars should ask whether abused children will be placed in circumstances that other social groups will not and why.

As part of a larger global phenomenon, the election of Donald Trump in the USA represents a crucial moment for the (re)conceptualization of digital literacies. The purpose of this paper is to build theory with respect to what this moment means for English education.

This teacher reflection focuses on what digital literacies meant for my teaching before and after the 2016 election. Using a before-and-after format, I argue that the before conceptualization of digital literacies, while still relevant and useful for introducing many important ideas to English educators, was missing a direct treatment of political power. The after conceptualization takes up this topic.

Themes taken up in the before section involve a parallel between digital literacies and disciplinary literacies and a distinction between Web 1.0 and Web 2.0 interfaces. Themes in the after section address the propensity for governments and other well-resourced groups to occupy Web 2.0 environments for their own ends. Methods for accomplishing these ends involve restricting, surveilling and targeting flows of information and enacting three populist practices via internet trolling: aggregating the unmet demands of disparate groups, establishing popular subjectivity and dichotomizing the social space through the persistent construction of the enemy.

A critically conscious approach to digital literacies must consider the ways in which political entities occupy digital environments.

Further research should be done in English education classrooms to understand the ways in which individual online meaning making becomes entangled within a nexus of political activity. Further research should investigate how online meaning making intersects with political power.

The role of political entities is often downplayed or ignored in discussions of digital literacies. In an age of alternative facts, fake news and echo chambers, it is important to foreground the interplay between the social, the political and the digital in contemporary meaning making. This contribution offers concepts that can be taken up and expanded, as well as a set of questions for English educators to use in framing a critically conscious conversation about digital literacies.

AN all‐magnesium aircraft has been built in the United States by East Coast Aeronautics Inc. under contract to the Air Force Air Development Center. It is the latest in a series of projects connected with the use of magnesium for aircraft primary structures. J. P. Donald Garges, vice‐president of the company, gave a detailed account of these projects in a paper presented to the Institute of Aeronautical Sciences at its annual meeting in January 1955, and published in Aeronautical Engineering Review in August 1955.

Aslib Library holds a collection of thesauri, subject headings and classification schemes which are used to answer members' enquiries about the existence of schemes for particular subject fields and many of which are available on loan for two weeks. Our policy is to acquire all significant English language publications and bilingual or multilingual items with English as one of the languages.

The original legislation which introduced the redundancy payments scheme was the Redundancy Payments Act 1965. This was the first of the substantive statutory individual employment rights given to an employee; other individual employment rights, as for example, the right not to be unfairly dismissed, followed some years later. The Redundancy Payments Act 1965 has been repealed and the provisions on redundancy are now to be found in the Employment Protection (Consolidation) Act 1978.

Care is by no means a new topic to those involved in philosophy of education. However, I wish to (re)make the case that we ought to care as educators, despite the many risks and uncertainties. I draw on the work of contemporary philosophers to explore the connection between teaching and care in an attempt to (re)focus our understanding of the why and how we care (the process that brings us to caring action and practices to enhance normative practices of education) and the ethical considerations that accompany such a caring approach in education. I will engage in an exercise of praxis in an attempt to foster teaching that promotes things as they ought to be through Björn Freter's (2017a) conceptual work regarding the “existential experience of and the existential need to exercise care” (p. 5).

Using the framework developed by Freter, I point out that, despite normative uncertainties, educators should engage their concern, volition, and practice in order that what ought to be for students can be sought. How this theoretical exploration of caring is extrapolated into classroom practice is found in a synthesizing of Nicholas Burbules and Susanne Rice's (1992) concept of communicative virtues, Nel Noddings' (2012) work on caring as a relational dialogue, Schmitz, Müllan, and Slaby (2011) thoughts on affective involvement, and Barbara Thayer-Bacon and Charles Bacon's (1996) philosophical investigation into a model of caring educator. I will then humanize my contribution by adding personal testimony and philosophical conceptualization of particular experiences with pedagogical practices of care as an educator in primary, secondary, and tertiary educational settings. I conclude with some discussion on the risks and uncertainties inherent in such an endeavor.

IN 1946 there was in the British Isles a clear image of librarianship in most librarians' minds. The image depended on a librarian's professional environment which was of the widest possible range, not less in variation than the organisations, institutes or types of community which required library services. Generalisations are like cocoanuts but they provide for the quickest precipitation of variant definitions, after the stones have been thrown at them. A generalisation might claim that, in 1946, public librarians had in mind an image of a librarian as organiser plus technical specialist or literary critic or book selector; that university and institute librarians projected themselves as scholars of any subject with a special environmental responsibility; that librarians in industry regarded themselves as something less than but as supplementing the capacity of a subject specialist (normally a scientist). Other minor separable categories existed with as many shades of meaning between the three generalised definitions, while librarians of national libraries were too few to be subject to easy generalisation.

Describes some of the challenges that face managers who try to integrate their spirituality with their work, focusing on values, tasks and problems that emerge in more than one spiritual tradition. Examines five such themes: compassion, right livelihood, selfless service, work as a form of meditation, and problems of pluralism.