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Purpose – This chapter explores mothering scripts among women of color and the intersection of race/ethnicity, social class, and family background in their narratives.Design/methodology/approach – Drawing from in-depth, semi-structured interviews of 24 African American and Latina mothers, this study analyzes the extent to which their narratives reflect more “intensive” or “extensive” mothering scripts.Findings – African American mothers typically drew from “extensive mothering” narratives, whereas Latina mothers’ scripts were more varied.Research implications – The findings point to the importance of and complexities in an intersectionality perspective: Latinas’ mothering scripts generally varied more across social class categories than those of African American mothers. However, African American mothers’ discussions of stress were mediated by their social class background.Social implications – The chapter concludes with the implications of this research for scholarship on families, and for social policies surrounding caregiving and employment.Originality/value – While rich theoretical and empirical works explore women of color and their family lives, few to none ask mothers themselves to talk about their actual and ideal experiences of motherhood. This chapter fills this gap by exploring the mothering scripts of women of color from diverse class backgrounds

Drawing on interviews with football wives from the Canadian Football League (CFL), this article examines how these women define their personal identity through their talk about being married to a pro football player. Using the concept of courtesy identity and Anderson and Snow’s (1987) conceptualization of identity talk, this chapter explains the processes in which these women claim a courtesy identity of a football wife. I identify two strategies these women use to construct their identity: distancing from stereotypes and envisioning self as his teammate. I argue that women performed this verbal identity work in pursuit of legitimizing their courtesy identity of a football wife. They accomplish this by distancing self from a stereotypical, anticipated social identity of the football wife as a “gold digger” or naïve woman and then working up another socially positive and normative one that they are supportive women who have worked alongside their husband and are part of their career. I conclude by summarizing the findings and argue that by constructing themselves as devoted football wives, they uphold these idealized images of traditional masculinity and femininity in professional sports.