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Even though trans and nonbinary athletes regularly experience oppression and exclusion in sport, many encounter sport as a site of gendered liberation. Most literature on trans and nonbinary athletes focuses on experiences of oppression; much less examines trans and nonbinary athlete resistance. Centring the voices of trans and nonbinary athletes in sport is essential for attending to the complexity of their experiences in sport. I draw on my own experiences as a nonbinary elite boxer to explore what is at stake in sport and demonstrate how sport can function as a site of joy and resistance for trans and nonbinary athletes. Amid ongoing debates about whether or not it is fair for trans women athletes to compete in sport, Gleaves and Lehrbach (2016) argued that sport does not solely concern who wins but also encompasses the ‘the stories we tell ourselves about ourselves’ in competitive sport. I argue that the stories we tell ourselves about ourselves in competitive sport stay with us for a lifetime. These stories shape how we make sense of ourselves and others. I explore how women, trans, and nonbinary boxers issue a threat to patriarchal cisheteronormative customs in boxing, precisely because we disrupt the assumption that aggression is the male domain and that masculinity equals cisgender maleness. I contribute to the growing body of literature centring trans and nonbinary voices by drawing attention to how trans and nonbinary athletes' experiences of sport are characterized not only by exclusion and oppression but also by joy and resistance.

This chapter offers an autotheoretical account of my experiences as a trans man training for my first amateur bout – one that has yet to come but borne out of a never-ending fight. My chapter is in conversation with autobiography (McBee, 2018), journalistic (Oates, 2006) and ethnographical scholarship addressing the intricacies of pugilistic violence as a response to systemic gender, racial, sexual and economic oppression (Beauchez, 2017; Rutter, 2007).

Boxing draws fighters from marginalized communities. As a trans man, I have fought intense ‘negative’ feelings most of my life – emotions culminating into rage. I joined an amateur boxing club in Ottawa after trying to instigate a street altercation with a stranger. Feeling out of control, I sought refuge with others who also believe fighting solves problems.

Influenced by Oates' observations that boxing is ‘primarily about being, and not giving, hurt’ (2006) and sharing McBee's experience of ‘loving those men even as I hit them in the face, and knowing that they love[] me back’ (2018), I explore boxing as intimate and affective grounds for bearing witness to the pain and injury of the other shaping their daily lives. Amateur boxing as an embodied and affective space exceeds the oft reductionist (mis)understanding of the sport as a violent spectacle of individual bravado and the emphasis scholars and the mainstream media place on the ‘heroic body’ (Woodward, 2007); instead, I offer glimpses into the healing justice as social justice that witnessing the pain, vulnerability and resilience of oneself and other boxers can provide.

Sports sponsorship is increasingly perceived as a powerful way for brands to connect and resonate with target markets yet, despite the proven success of worldwide viewing figures, professional boxing remains all but ignored. Brands have shied away from the sport due to its inherent violence and often-controversial image, but boxing can deliver a media-savvy young male demographic in a less cluttered marketing environment. So have sponsors overlooked a prime opportunity?

Think this morning's board meeting was tough? Try getting into the boxing ring with Peter Lawrence.

The purpose of this paper is to present a new way of manufacturing process in the plant of the leading weedicide manufacturing company in Korea, Dongbu.

This paper explains a design of Auto‐ID based weedicide manufacturing process, introduces new mechanism for assembly machine and presents simulation approach to understand potential benefit.

In Dongbu, there was no information matching among bottle, box and pallet levels. Another issue was error propagation. Because, the allowance range for weight difference is different depending on the level of unit, the small weight difference (i.e. deviation) within allowance range in bottle level can create errors when accumulated for boxing. The proposed method improved performance measures such as cycle time and cost of raw materials by introducing Auto‐ID technology. As in the simulation results, it is considered that adoption of radio frequency identification together with this automatic module will improve manufacturing performance drastically.

The research was based on the real world implementation of Auto‐ID based manufacturing in weedicide manufacturing company and discussed a new approach which addresses the current issues of industry.

Boxercise has many benefits, not just for physical and mental health but also for confidence, self‐esteem and motivation, says Richard Pacitti. Here he reports on the achievements of the Mind in Croydon Boxercise programme.

This chapter investigates resistance initiated by trans athletes and their allies and evaluates developments in policies and practices at the international, national and local levels of sport. The limitations of liberal approaches to trans inclusion are identified, and examples of radical, transformative approaches grounded in intersectional feminism are presented, together with an analysis of the crucial roles of solidarity work provided by allies and accomplices. The potential offered by boxing as a route to empowerment for trans and nonbinary participants is examined. An overview of recent media coverage of trans athletes suggests that global resistance is having an important impact on mainstream journalism. Finally, this chapter outlines how a successful campaign challenging a trans-exclusive Sport Canada's 2022 opinion survey and a recent report by Canadian Centre for Ethics in Sport provide further evidence of effective resistance to trans exclusion in sport.

Purpose – The purpose of this study is to reveal a missing chapter of Australian Aboriginal history. Jack Johnson is known as the first black Heavyweight Champion of the world but little is known of his inspiration to many oppressed groups around the globe including Aboriginal Australia. Johnson was flamboyant, outspoken and deeply proud of his heritage.

Design/methodology/approach – This chapter is undertaken as restorative history and examines the interconnected international networks of cultural exchange operational in the early decades of the twentieth century. It privileges the tools of historical narrative (story) as a major method, and is based largely on historical newspapers sources’. Press coverage can provide fascinating insight into historical characters and can deliver their voice and thoughts at the time, and newspapers remain important in forming public opinion.

Findings – Jack Johnson would become one of many influences from the international Black Diaspora upon Aboriginal Australia across the twentieth century.

Originality/value – John Maynard’s work on Jack Johnson (Maynard, J. (2003). Vision, Voice and Influence – The rise of the Australian Aboriginal Progressive Association. Australian Historical Studies, 121(April), 91–105, 2005, 2007) and more recently Theresa Runstedtler’s study (2012) has uncovered transnational links of Jack Johnson to many oppressed groups globally including Aboriginal Australia. This current study places Johnson’s impact upon Aboriginal Australia at the forefront of a shift and awakening awareness of Aboriginal Australians of their global political and racial challenges.

To examine the ways in which sports-related brain injury (concussion and subconcussion) is both similar to and different from other injuries and to set out a sociological understanding of the injury, its manifestation and management.

There is a broad contextualization of the ‘issue’ of concussion and the processes that have brought this to the fore, an examination of the ways in which concussion has been figuratively clouded from plain view, and an outline of the main contributions of the social sciences to understanding this injury – the culture of risk and the mediating effect of social relationships. The chapter concludes by questioning whether the emergence of concerns over chronic traumatic encephalopathy has stimulated a fundamental change in attitudes towards sport injuries, and if this has had a significant impact on the social visibility of concussion.

The two available sociological studies of the lived experiences of concussion are situated within a broader analysis of the politicization of sports medicine and the emergence of a particular social discourse around sports-related brain injury.

The difficulties emanating from the dominance of a biomedical approach to concussion are discussed along with the need for further research, incorporating a more holistic view of concussion, as a bio-psycho-social phenomenon.