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The purpose of this paper is to explore the transition to community life, in relation to vocational goals and aspirations, for 18 people with traumatic brain injury following the discharge from a neurological rehabilitation hospital.

The study was a longitudinal qualitative study, framed within interpretivism. A phenomenological approach was employed. Participants, their significant other, and members of the rehabilitation team involved in their care were interviewed at the time of discharge from the ward, after six months and one year following discharge from the ward.

Themes which emerged from the data gave insights into the meaning and value of vocational occupations, impact of rehabilitation, insight and awareness, environmental influences, alteration to the life‐course and moving forward to a new life. Throughout, issues of identity and reconstruction were identified.

Use of alternative paradigms to the traditional medical viewpoint can raise awareness of issues of identity and biographical reconstruction which are less widely reported in rehabilitation literature.

Goals could be re‐framed and include moving forward to a life with meaning and purpose. For many, this could involve work and vocational occupations but for others it may not. The need to address concerns which are priorities of those in receipt of care is highlighted in order to support interventions and the reconstruction of identity and a life with value.

This paper aims to analyse the question of whether women freely choose to pursue a non‐linear career or whether they are forced by their circumstances to take this path.

Semi‐structured interviews with older female employees, who had non‐linear careers, were conducted. The qualitative analysis of women's biographical narratives was achieved through adopting a socio‐biographical approach. The subjective view of success in the non‐linear careers was addressed.

All respondents would have preferred a linear career. However a non‐linear career is accepted as a possibility to follow one's own professional interests and to cope with professional insecurity. Moreover women discover strategies to cope with insecurity, organizational injustice or life course stereotypes, such as networking, additional qualifications, and making the change over to a self‐employed position.

As all interviews were conducted with German professionals and a small qualitative sample, the results need an adaptation for other countries, younger generations and different social strata.

The need for social political concepts for non‐linear careers became evident. The risk of the non‐linear careers should be pooled between individuals and organizations.

The study found that some decisions, which aim to avoid professional insecurity (e.g. additional qualification), produce non‐linearity and hence increase the insecurity. The importance of social constraints for individual career decisions has been emphasized in the paper.

Video game dependency (VGD) is a behavioural addiction on the rise with considerably higher prevalence among males, and the rates and patterns of comorbidity with other disorders seem to be comparable to that of substance‐related addictions. The purpose of the paper is to investigate the role of gaming behaviour and gaming motives in the biographical context for female addicts with this new type of dual diagnosis.

The authors conducted semi‐structured biographical interviews as part of an interdisciplinary German research project on VGD conducted by the Criminological Research Institute of Lower Saxony (KFN). Qualitative research process followed modified grounded theory.

For VGD women, frequent accounts of depression preceding VGD and of traumatic childhood experiences of loss and/or abuse were found. In two exemplary case studies, online gaming can be described at least in part as an unsuccessful coping attempt. For example, the MMORPGs seem to allow them to experience reliable “reward for their efforts” while experiencing feelings of worthlessness due to academic failure, to experience “social contact” in spite of a fear of closeness.

Gender specific strategies in prevention and treatment of VGD need to be considered, though further research is needed to verify the findings on a larger scale.

The research on gender and VGD dual diagnosis provides qualitative pioneer work in an area where no published research results are available.

This paper aims to investigate the merit of Fred Taylor's claim that he did not conceive the notion of time study on his own. He insisted that he acquired it while a student at Phillips Exeter Academy and identified the particular individual to whom, he claimed, he owed his earliest exposure to time study – George A. “Bull” Wentworth.

Drawing on archival material, including a recently discovered letter by Taylor, this paper substantiates Taylor's claims regarding his association with Wentworth. By corroborating existing and new evidence of the Wentworth‐Taylor link, it probes into the nature and the scope of the influence of the “Old Bull” of Exeter on the father of scientific management.

Taylor did not conceive of time study on his own but acquired it early in his life via traceable socialization influences, many of which came from Wentworth. Such influences were both substantive and lasting: the residue of Wentworth's methodology is distinct in Taylor's early and later time study work. Taken together, both internal and external consistency of the evidence has led me to assert that it is plausible that Wentworth had a traceable and lasting socialization impact on Frederick Taylor.

This paper is a rare inquiry into the part of Taylor's life history that precedes his pioneering of the industrial, managerial, and economic applications of time study. It grounds the matter of Taylor's conceiving the time study idea into the context of his early‐in‐life socialization – an important subject left largely unexplored by Taylor's biographers and the historians of the scientific management movement.

In this chapter I argue that the search for a sociological postcolonial critique of modernity should not restrict itself to academic sociology. In Latin America a strong tradition of essayists has at times assumed genuinely sociological tasks. As I have argued elsewhere (Kozlarek, 2009) the Mexican poet and essayist Octavio Paz should be read in this fashion.In what follows I try to show that what could be termed Paz's sociological critique of modernity is essentially related to his critique of the teleological understanding of modernity that expresses itself in modernization theory. In a second step I argue that Paz's alternative sociology resembles a comparative sociology in which different experiences in the processes of modernizations are compared. Finally, I mention Paz's historical reconstruction of colonial and postcolonial experiences, and close with his description of pathological forms of social interaction that colonialism inscribed in the cultural fabric of everyday life.

The purpose of this paper is to examine the role of moral conversations (MCs) within the context of youth justice as a potential resource for the process of change towards desisting from crime among a group of young offenders. It is centred on engagement with the perceptions and values of youth offenders in seeking to engage and work effectively with them, to consider in what ways the art of MCs and using askesis or practice to develop oneself can enable or constrain young people in their endeavours.

Semi-structured interviews were conducted with 40 young offenders to ascertain their beliefs and values in relation to their attitude to offending.

The research found that an examination of an individual’s worldview through a MC enables practitioners to identify the potential and motivation for change. It can identify both the enablers and barriers to change, and elicit a young person’s real attitudes to offending. Crucially, the research found that through this process individuals can begin to think more about the possibility of transformation and the steps needed to modify their offending behaviour, in order to move away from crime and to begin to implement an alternative future.

The research is based on a small sample of 40 young offenders. However, the findings suggest that further research should be conducted in this area.

The research raises questions about how the issue of beliefs and values in relation to young offenders is navigated within the youth justice system.

The research examines an area of research that is often neglected and which has previously received little attention. The findings are of interest for academics and practitioners concerned with recidivism and the factors that contribute to changes in behaviour for young offenders.

Gender inequality and sexism are often at the root of domestic violence against women and children, with both serving to justify male domination. This runs in parallel with mother-blaming bias, which constitutes a pervasive common sense and scientific error derived from the myth of the good and the bad mother, characterising a large part of studies on deviance. The purpose of this paper is to consider the possible role of sexism in prisoners’ deviant biographies; for this, the authors considered the role of the mother in the biographies of prisoners, and the results lend support to the idea that mother-blaming is a serious fallacy. Starting from a critical psychology point of view and following the retrospective methodology, the authors interviewed 22 drug-addicted prisoners through Interpretative Phenomenological Analysis (IPA) regarding their biographies and their relationships with parents and partners.

In the survey, the authors followed the same intention, and the results lend support to the idea that mother-blaming is a serious fallacy. The authors interviewed 22 drug-addicted prisoners through IPA concerning their biographies and their relationships with parents and partners.

The main result of this qualitative study was the recognition of a fundamental sexism assumed by participants, characterised by a paradox between the representation of the mother and the representation of the ideal woman. Despite the mother being their positive affective referent, and battered by her husband/partner, the same participants had been witnesses of domestic violence, and sometimes victims, they interiorised from their father an ambivalent sexism: benevolent sexism with regard to their mother and exhibited hostile sexism with their partner. On the one hand, it emerged that female empowerment was desirable with respect to the mothers. On the other hand, the ideal woman was exactly as their mother was, that is, being absolutely subordinated to men (a patient, caring, submissive housewife, totally dedicated to her children and her husband).

From a mainstream psychological perspective, the limits of the research are linked to the utilisation of the narrative method. Also, this methodology does not verify any hypotheses, so quotations from the participants are used to illustrate themes, and thus, it is difficult to report the informational complexities arising from the dialogues. However, the literature has emphasised that these limitations do not invalidate qualitative research findings, despite the difficulties in generalising the results of the qualitative studies. Thereafter, the critical analysis moved within the intersection of experience-centred approaches and the culturally oriented treatment of narratives, so that the focus on the stories of the prisoners makes meaning because it applies structure to experience, albeit, with the form and content of the texts. This research did not permit us to measure and evaluate post-hoc any post-traumatic hypotheses, which, in turn, would give room for further research. Another limitation of the research was that the relationship between culture of origin and gender biases, especially with participants from non-European countries, was not analysed. This topic would require an important in-depth study, which encompasses how women are treated in different countries and its effects on social maladjustment for immigrants in Italy.

The outcome of this study suggests that within similar structures in the Institute of Mitigated Custody, the theme of sexism should be considered in more depth. Since sexism justifies violence against women, and is therefore a factor that can cause recidivism in the antisocial behaviour of prisoners once they have served their sentences. It is important to allow them to analyse the relationship between their sexist attitudes, witnessing violence in childhood and the possibility of changing moral values of reference in favour of equality. This type of psychological intervention must necessarily be based not only on the elaboration of traumas suffered during childhood with an abusive father, but also on issues related to gender equality and the theme of social inclusion.

The study suggests the idea that male sexism can be a factor responsible for suffering and maladjustment for men and that therefore an education that promotes equality of gender differences can also help prevent the social distress associated with drug addiction and deviance.

The paper considers some cogent issues inherent to ambivalent sexism that pervades prisoners’ aspirations for their future.

The purpose of this paper is to build an understanding of what we term “consumer discipline” by unpacking the practices and strategies by which people manage and exert control over what they consume. This is facilitated by looking at the context of food, an everyday necessity imbued with sizeable importance in terms of its impact on personal well-being, and how it is experienced by individuals who must manage the constraints of a chronic illness.

Drawing on the Foucauldian concept of governmentality and theories surrounding the social facilitation of self-management, this paper analyses interviews with 17 consumers diagnosed with diabetes or coronary heart disease.

By exploring how the chronically ill generate different strategies in managing what they eat and how they think about it, this paper outlines four analytical areas to continue the discussion of how consumption is disciplined and its conceptualisation in marketing and health-related research: “the Individual”, “the Other”, “the Market” and “the Object”.

The results signal to policymakers the aspects of health promotion that can be enhanced to improve self-management amongst consumers in the pursuit of well-being.

This paper makes two contributions: it conceptualises consumer discipline as a practice that involves self-control but also comprises the capabilities to self-manage one’s identity and relationships through leveraging personal and social strategies across various contexts; and it identifies macro influences such as the market as negotiable powers that can be contested or resisted to help assist in one’s self-management.

This paper aims to check the presence of such relationship in the field. Certain values are at stake for the success of economic behavior. Since the genesis of modern capitalism, a set of beliefs proper of Calvinism (mainly Predestination but also Beruf, inner-worldly asceticism, role of Sects […] ) was said by Max Weber to cause an anxiety about salvation and generate a propensity to economic success as a sign of election. The author argues on the contrary that the Calvinist belief in the Perpetual Assurance of Salvation might cause a sense of self-efficacy able to favor economic success. To observe this in action today, it is crucial to consider the evolution that the Protestant ethic went through migrating first in North America and, finally, through the Protestant revival of China. Wenzhou is called “Jerusalem of China” for its large Protestant community that is also strongly involved in business. Some scholar already pointed out the presence among those entrepreneurs of this Protestant ethic (Yi Xiang, Boss-Christian […]).

The data presented in this comparative qualitative study pertain to ethnographic observations, job-shadowing and interviews done among Chinese Christian and non-Christian entrepreneurs from Wenzhou living in Milan, Italy.

The results show, with some adjustments, the presence of a Chinese version of the Protestant ethic overlapping with several values proper to the Chinese context (Confucianism, lineage, social network). The extension of the study to other cases must be done with caution considering the non-causal justificatory role of the belief.

Successful entrepreneurship involves specific social, cultural and even religious aspects that move beyond mere business strategies.

This chapter will begin by exploring the importance for people living with dementia of maintaining a sense of self or ‘personhood’, and how this is linked directly to wellbeing. It will chart how the initial pilot projects were developed to embrace older people living with a dementia diagnosis, and how we teamed up with different partners in Brazil and on Merseyside, showing how the methodology outlined in the toolkit can be used to foster this sense of self or ‘personhood’. In both geographical locations it proved vital to establish contacts with enthusiastic partners and to work closely with occupational therapists and/or nursing home staff. On Merseyside we also benefitted from the expertise of a local community cinema which had extensive experience of running dementia-friendly film screenings. Finally, drawing on concrete results from the use of the toolkit's methodology in a recent project that Lisa conducted in Brazil, this chapter will present some conclusions about how music and film can help carers connect with the person living with dementia, and be used as a powerful tool for restoring a sense of personhood, thus increasing a sense of wellbeing and improving the quality of care.