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The main aim of this paper is to provide a living tribute of lived expert by experience and researcher Andrew Voyce.

Andrew provided the author with a list of names of people he might approach to write a tribute on his behalf.

The accounts describe the influence that Andrew has had both as an educator and as a trusted colleague for the people approached.

In many ways, the voices of people with mental health problems have been marginalised. Few mental health journals, with only some exceptions, encourage lived experience contributions.

The mental health agenda continues to be dominated by professional groups. The remarkable individuals who continually battle with serious mental illness are often lost in official discourses.

Despite the fact that the topic of mental health is now much more in the public domain, research tells us that the most effective anti-stigma strategy is contact with sufferers.

The archivist Dr Anna Sexton co-produced one of the few mental health archives that only featured people with lived experience. Andrew was one of the four people featured in it. This account “showcases” the work of this remarkable man.

This case was developed using a mixture of publicly available documents created by the partner community, general information from public sources like the First Nations Finance Authority (FNFA) website and Government of Canada websites, and personal and first-hand experience of the indigenous coauthor, Storm Gould.

Wisikk is a Mi’kmaq sovereign reserve territory located in Mi’kmaq’ki in the place that settler governments call Nova Scotia. The community has existed in its location since time immemorial and has been recognized by the settler government since the early 19th century. An opportunity for community-run business has arisen for Wisikk based on the legalization of cannabis throughout Canada in 2018. This case’s protagonist is the community’s Vice-President for Business Development, Andrew Googoo, as he considers bringing a proposal for a cannabis retailing venture to the Chief and Council. Cannabis legalization in Canada left sales policies to the provinces and was silent as to the rules governing cannabis sales by indigenous communities on their sovereign territory. Considering both potential negative impacts to the community, as well as the potential financial benefits from a successful reserve-based cannabis dispensary, Andrew must soon present his initial findings to the Chief and Council for their deliberation and decision. Any venture undertaken by the reserve would require a loan from the FNFA, so Andrew must also consider the projections and reports that the FNFA would require to support their lending decision.

The case is appropriate for mid-level or capstone undergraduate and graduate business courses, especially those focused on entrepreneurship, business ownership or indigenous ownership. The case was originally developed for the accounting division of an international undergraduate case competition. In addition to accounting concepts like pro forma/budgeted income statements and decision analysis, it is intended to showcase some legal and cultural features of community-led indigenous business ventures. The idea is for students to explore concepts of sovereignty, community involvement and broader stakeholder impact, as well as more technical accounting and financial concepts.

Shell Research & Technology Centre, Thornton, located just outside Chester in the North of England, is home to over 700 research staff. Its brief is to service the research needs of any part of Shell that is willing to sponsor a research project and work is undertaken in a wide range of areas, including the technologies associated with fuels, lubricants, additives, engineering and the environment. The Centre also blends the fuels and lubricants used by Michael Schumacher and the Ferrari F1 Team.

Explores the practical implications and the psychological meaning of the links between specific job competences and personality variables using biographical material from the lives of famous people such as Anita Roddick, Sir John Harvey‐Jones, Lord Shaftesbury and Mikhail Gorbachev. Uses results from an earlier study, involving a meta‐analysis of personality data to provide an empirical base. Focuses on four areas: “creative/innovative”, “analysis and judgement”, “resilience” and “persuasiveness”.

Strategies to enable alternative urban food systems cannot be developed alone by those involved with the production and distribution aspects of food systems. It is important for architects, landscape designers and planners to be part of the process of conceiving and implementing innovative food-system thinking. Environmentally focused building standards and models for sustainable communities can easily incorporate farmers' markets, greenhouses, edible landscapes, permeable paving, green roofs, community gardens, and permaculture and other food-related strategies that complement energy generation and conservation, green roofs, living walls, and other approaches that have been more commonly part of sustainable built-environment initiatives.

Recently, architecture faculty and students at Ryerson University in Toronto and at a number of other universities have been exploring the intersection of these disciplines and interests. This paper will show how Ryerson tackled agricultural and food issues as design challenges in projects that included first-year community investigations, student-run design competitions, third-year studio projects and complex final-year thesis projects. These projects that dealt with food issues proved to be excellent entry points for addressing a range of design challenges including social inclusion, cultural context, community design and sustainable building practices.

The chapters in the Nationalism and Identity in Metal Medievalism section consider a range of historical figures and practices as presented in metal music. Amaranta Saguar García’s analysis of references to El Cid in ‘The Return of El Cid: The Topicality of Rodrigo Díaz in Spanish Heavy Metal’ focusses on issues of nationalism and the varying representations of El Cid in a range of songs. In a similar manner, Annika Christensen’s ‘Making Heritage Metal: Faroese KvæÐi and Viking Metal’ looks at the interplay of medieval ballads and modern folk metal as part of the group Tyr’s investment in celebrating and articulating Faroese identity. While these two essays work with specific examples of national identities, Shamma Boyarin’s ‘The Prophet Himself Had Knowledge of Him: Nile’s “Iskander D’hul Kharnon” and a Different Kind of Metal Medievalism’ uses the figure of Alexander the Great to address the broader question of the ways that representations of classical and medieval figures define civilisations. Dean Swinford’s ‘Black Metal’s Medieval King: The Apotheosis of Euronymous through Album Dedications’ examines the medievalisation of Euronymous and its relation to black metal’s medievalist self-representation. Within this collaborative chapter, the authors explore the areas of greatest overlap in our explorations of metal music and medieval culture: nationalism and identities, neofascism, the whitewashed Middle Ages, and issues of historical authenticity in neomedievalism.