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Despite the burgeoning research on mass incarceration, women are rarely its focus. Racialised women, whose rates of incarceration have increased more rapidly than other groups, are at the best marginal within much of this literature. Within juvenile justice systems, racialised girls and young women are also disproportionately criminalised and remain markedly over-represented but are often overlooked. The absence of racialised women and girls from dominant accounts of punishment and incarceration is a matter of epistemological, ethical and political concern. Intersectionality offers one means to treat racialised women and girls as focal points for research and advocacy directed towards a reduction in criminalisation and incarceration. While intersectionality does not determine how the knowledge produced is deployed, recognising those who have been unrecognised is a necessary first step in striving to bring about positive change through praxis. Flawed mainstream accounts are unlikely to generate strategies that are well-aligned with the needs and interests of those who remain largely invisible.

This chapter examines the limitations of the Western world view in Australia and its influence on the built environment. The dominant narrative of colonialism has disregarded alternative ways of being in the world, resulting in a lack of inclusivity for First Nations peoples. To address this issue, there is potential in embracing an alternative world view through design thinking and co-design to develop more culturally and environmentally suitable places through holistic ways of understanding the world to influence future design strategies for knowledge dissemination. This chapter’s contribution is in promoting an alternative perspective that can challenge the dominant world view and create more inclusive and culturally sensitive spaces that reflect the diversity of the community. This is particularly relevant in the current political climate, where there is a growing advocacy for change and a motivation to look to other cultural perspectives, such as those of First Nations peoples. It calls for a paradigm shift in how we think about and synthesise architecture in Australia. This chapter advocates for the acceptance and engagement with First Nations peoples’ world views, particularly in the fields of architecture, design and places that focus on cultural records.

Although there has been much psychological research about children's sibling relations, it has been a neglected area of study in sociology (exceptions are Brannen et al., 2000; Kosonen, 1996; Mauthner, 2002). This paper, based on empirical research on siblings in Scotland, explores the nature of the generational power structure within families from children's perspectives. Childhood is a relational concept which forms part of the generational order. Alanen explains this as “a complex set of social processes through which people become (are constructed as) ‘children’ while other people become (are constructed as) ‘adults’” (2001, pp. 20, 21). Generational processes shape the nature of child-parent relations (Mayall, 2002). Alanen states that:one position (such as the parental position) cannot exist without the other (child) position; also what parenting is – that is, action in the position of a parent – is dependent on its relation to the action “performed” in the child position, and a change in one part is tied to change in the other (Alanen, 2001, p. 19).In other words, child-parent relations are based on the understanding that childhood is relational with parenthood (see also Mayall, 2002). Alanen (2001) argues that the social construction of childhood and adulthood involves a process, including the agency of both children and adults, which she refers to as a set of “practices”:It is through such practices that the two generational categories of children and adults are recurrently produced and therefore they stand in relations of connection and interaction, of interdependence (Alanen, 2001, p. 21).These practices of generationing may be “childing” practices through which people are constructed as children or “adulting” practices through which a distinct adult position is produced. The ways in which children in the present study talked about the differences between their relationships with their parents and their siblings indicated that there are a range of generationing practices that take place within families. They referred to particular kinds of behaviour that were acceptable to engage in with other children (in this case with their siblings) but not with their parents. Overwhelmingly the key issue which children highlighted as distinct between their relations with parents and siblings was the differential nature of power in these relationships. Whilst it is not surprising that children perceive the distribution of power to be more unequal between children and parents than between siblings, the aim of this paper is to explore the nature of this power and how it is experienced from children's point of view. In particular the paper discusses the ways in which children perceive child-parent relations compared with their sibling relationships in relation to the giving and receiving of power within the home.