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This paper aims to explore, for the first time over a long period of time, the autobiographical memory of Israeli veterans of the 1948 War, pertaining to the 1948 Palestinian exodus that led to the creation of the Palestinian refugee problem. Does this memory include the Zionist narrative (i.e. willing flight of the Palestinian refugees) or a critical narrative (i.e. willing flight and expulsion)? One of the primary sources to influence the collective memory of conflicts is the autobiographical memory. This memory is also one of the primary sources for research of the past. Thus, autobiographical memory is of importance.

Methodologically, this is done through an analysis of all 1948 veterans’ memoirs published between 1949 and 2004. Interviews were also conducted with various veterans, to understand the dynamics of their memoir publication.

Empirical findings suggest that during the first period (1949-1968), this memory was exclusively Zionist; during the second (1969-1978), it became slightly critical; and during the third (1979-2004), the critical tendency became more prevalent. Onward, the nine empirical causes for the presentation of exodus the way it was presented are discussed. Theoretical findings relate, inter alia, to the importance of micro factors in shaping the autobiographical memory, assembles seven such theoretical factors, suggests that these factors can influence in two ways (promoting collective memory change or inhibiting it), and that their impact can change over time.

Taken together, the paper contributes empirical and theoretical findings that are based on a solid and wide scope research.

Collective memory of conflicts is assembled around major events, such as, in the context of the Israeli‐Palestinian conflict, the 1948 Palestinian exodus from the central cities of Lydda and Ramla. To date, however, various theoretical aspects of major events of conflicts have not been considered in the literature. This article aims to address this lack by exploring for the first time the way in which the causes for that exodus were presented in Israel from 1949 to 2005.

Methodologically, this is based on studies that have analyzed separately the publications by various Israeli state establishments (e.g. National Information Center, Ministry of Education, the National Archive, and the army – IDF), and those by various Israeli‐Jewish societal establishments (e.g. the research community, newspapers and 1948 war veterans).

Theoretically, the article contributes various insights, pertaining, for example, to: the five Manifestation Characteristics and the two Influence Characteristics of major events of conflicts; the eight determinant factors that shape the impact of these events; and the dynamic nature of the representation of major events.

Taken altogether, this article contributes to the empirical and theoretical research on the major events in conflicts.

The purpose of this paper is to explore how Palestinian refugee families in Malaysia cope with the challenges they face during their transitional destination. These families have recently fled from conflict zones in various Arab countries and moved to Malaysia where they registered in the office of the United Nations High Commissioner for Refugees (UNHCR) in Kuala Lumpur, waiting for resettlement in a third country.

The paper utilizes the qualitative research approach, drawing descriptive analysis (thematic analysis technique) of data collected by semi-structured, in-depth interviews with 30 Palestinian families. For sample selection, the author used purposive sampling and employed the Snowball technique to select the families who have experienced refuge life for the second time. Then the sample was equally divided into three groups to include ten families moving from Iraq, Syria and the Gaza Strip. The interviews were conducted with the head of the families who varied in terms of gender and age composition. The study involved 9 female participants and 21 males. They are all Muslims and aged between 24 and 80 years old. In terms of educational background, all of the participants are literate with formal school education, diploma or tertiary education.

The study shows that refugee families adopt four main ways of coping commonly used to improve the quality of their life during their transition in Malaysia. They turn to religion and spirituality, keep in touch with relatives and friends in the diaspora and conflict zones, develop a positive image about their present situation by comparing it to worse living conditions of others living in conflict zones and plan to migrate to Europe to hold a European passport which will give them the opportunity to visit their original country, Palestine.

The paper tackles the Palestinian refugee family life and explores their real-life stories and experiences during transition in Malaysia. It provides them with an opportunity to speak up their suffering and reveal the various strategies they adopt to cope with life challenges. Besides, the result of the study will be a fruitful addition to the corpus of sociological knowledge as well as an important contribution to the families that stay in transition in different societies around the world.

Purpose – This chapter attempts to understand the impact of war, conflict, and forced migration in the northwest border of India on the security of the aged widows and the ways they respond, construct, and negotiate their lives.

Methodology – The study is based on group discussions in villages and camps and narratives of seven widowed women who were asked to tell the story of their lives.

Findings – The chapter highlights that widowed women's agency was exercised in a significant manner during the situations of war, conflict, and forced migration, but it was largely circumscribed by the intersection of patriarchy, rural structure, customary practices, and inheritance rights. New norms and new roles were taken up in the migrant camps, but village life with its traditional extended family structure was still considered ideal for the social security it provided. However, aged widows are no longer treated with respect and care, suggesting a decline in the traditional joint family system and of the dominant position of elderly widowed women in it. This was accelerated in conflict situations.

Research implications – The research calls for focusing on women's agency and moving beyond the victimhood paradigm in women's studies. It highlights the significance of individual interpretations of events and the relevance of qualitative methods such as life stories.

Value of chapter – The chapter is valuable for its work on themes such as rural life, gender, and conflict studies and for policy makers to initiate plans dealing with the problems of forced migrants and of the security of the older people, particularly widows.

This article argues that truth recovery practices that take place against the backdrop of ongoing settler colonial erasure, as is the case when considering Zionist colonial violence in Palestine, must focus on combating state-sponsored attempts at erasure, rather than solely providing a platform for the expression of settler guilt.

The article analyses existing literature on truth recovery practices that take place in Palestine, including the work of a variety of local NGOs engaged in such praxis, with a view to considering how this form of transitional justice has germinated incrementally in the space. Critical reflection on the work of a variety of grassroots NGOs is situated alongside other forms of transitional justice intervention.

The article argues that in the context of enduring settler colonialism, the truth regarding past Zionist atrocities in historic Palestine must avoid being curated in the present day in such a way as to allow for damage limitation rather than the platforming of conversations around meaningful repair. Truth recovery for recovery's sake serves only to reinforce the settler colonial status quo rather than properly agitate for a full decolonisation, one that demands and facilitates indigenous Palestinian return.

The article challenges prevailing notions of the role of truth recovery practices in spaces of enduring settler colonial value. It makes clear that the role of truth recovery interventions in sites where colonial violence endures must be to actively and meaningfully support activities that reinforce native identity, history and presence on the land. Moreover, by reference to existing grassroots attempts at truth recovery in Palestine, the article provides an original and clear argument that states it is simply not enough to platform the revelation of uncomfortable truths or to provide opportunities for settler violence of the past to be “confessed” in public if it is disassociated from challenging the present-day structures of ongoing oppression.

The chapter draws on historical evidence from Central America to test two of the most influential theories of the development of democracy: (1) structural theories derived from the work of Barrington Moore and (2) theories of the “political economy of democratic transitions.” The Central American evidence confirms Moore's theory in regard to the anti-democratic role of landed elites, but not the democratic role of the bourgeoisie. Contrary to some structural theories, the industrial working class was also not important in the development of democracy in Central America. Nor does the Central American evidence fit the political economy of democratic transitions model of negotiated or imposed “transitions from above.” A new model, termed the route to democracy through socialist revolution from below is proposed to account for the Central American evidence and the implications of the model are explored for the development of democracy generally.

In this commentary I take issue with Torpey's claim that political developments at the dawn of the new millennium caused liberal democracies to tilt away from those visions that have the potential of promoting an inclusive and just society. I argue that the politics of identity and its modes of repair do not necessarily undermine these visions but rather render them often possible and even infuse them with their true meaning. I present my argument against Israel's recent policies to privatize state-owned lands and of the various strategies employed by different social groups to influence these policies in their favor. These policies, I claim, involve all the ingredients that figure in Torpey's lamentation against the politics of identity and its modes of repair. In a way, they buttress Torpey's disdain for the politics of difference, for they show how the category of culture or cultural affiliation figure detrimentally in the articulation of social groups’ demands for reparation based on their past. But nonetheless, and in contrast to his condemnation of identity politics, I present this account with the aim of underscoring its significance and of stressing the importance of reparation as a means to promote equal and full citizenship. My claim is that social and political arrangements in the nation-state are so ordered – either formally or informally – that they promote the interests of the dominant groups, based on their alleged past contribution to the res public, i.e., the common good of the nation. Put differently, the promotion of these interests is grounded in what we may label republican meritocracy. Republican meritocracy amounts to a reward system allocating benefits to dominant groups for the efforts they allegedly exerted in the past in promoting the ‘vital interests’ of the nation. Thus, this system takes on board the notion of compensation but incorporates it within a meritocratic system. It does not grant these groups with a compensation for past injustices inflicted upon them but a compensation for their alleged past contribution to the nation. Hence, when marginalized and oppressed groups embark upon identity politics they do not actually depart from a political system that looks askance at the idea of reparation and compensation, but rather they employ moral vocabulary which is already embedded in that system.

Purpose: The majority of academic and policy studies on counterterrorism rely on what is termed “the terror stock model.” According to this model, terrorist activity can be viewed as a product of a stock of terror: a combination of human, physical, and monetary resources needed to launch terrorist attacks. Consequently, countering terrorism is a matter of reducing the capacity of terrorist organizations to operate via direct assaults on terrorists themselves. Defining terrorism as a form of collective action, this article examines how various Israeli initiatives influence Palestinian acts of terrorism.

Method: This paper investigates how the rate of suicide terror attempts is affected by violent, non-violent, and socioeconomic forms of initiatives by the Israeli government between 2000 and 2006 using a series of event-history analyses. While directly addressing the efficacy of what the Israeli government terms as its methods of counterterrorism – violent repression of insurgents and terror suspects – it also explores the applicability of various social movement theories to exact a more accurate awareness of what activities actually incite or inhibit terrorism.

Findings: The results indicate that while certain forms of repression that the Israeli government identifies as counter-terrorist measures (such as killing of insurgents and detentions) have the intended outcome – a lower rate of suicide bombings – other forms and measures of repression have mixed effects. The results suggest that suicide bombings can be explained at least partly by a mixture of increased hostility, limited capacity to mobilize, and socioeconomic distress.

This paper aims to provide an alternative method of building quality collections for Jewish Studies collection development professionals in small and medium‐sized academic libraries with highly restricted budgets.

Sources of Jewish Studies literary awards were identified and a detailed analysis of awarded books' subjects and the publishing sources was conducted.

The results show that awarded books cover a vast variety of subjects of interest to Jewish Studies collections. Since many of them are also published by academic presses, the use of identified Jewish Studies book award sources should be considered by bibliographers responsible for building Jewish Studies collections in non‐sectarian college libraries with very limited budgetary resources.

The “one stop” access to all award sources and awarded books provides an easy access to otherwise dispersed information.

The comprehensive list of awards, nominated and winning titles, as well as the subject analysis presented herein, is the first of its kind. This can be used by Jewish Studies bibliographers to build and improve their collections and can also serve as a model for building other interdisciplinary subject collections.