30 years of research in Islamic accounting: a literature review

Md. Saiful Alam (Department of Accounting and Information Systems, Faculty of Business Studies, University of Dhaka, Dhaka, Bangladesh)

PSU Research Review

ISSN: 2399-1747

Article publication date: 21 April 2022

Issue publication date: 1 November 2024

5569

Abstract

Purpose

This paper aims to examine the Islamic accounting research. In particular, the paper extensively investigates the literature on Islamic accounting to understand the issues, contexts, methods and theoretical paradigms thereof.

Design/methodology/approach

The study has adopted a literature review approach. It has examined the key journal publications for 30 years in accounting discipline and systematically identified the Islamic accounting papers during 1990–2020. In total, 95 papers were identified until June 2020, and they were thoroughly reviewed to identify the relevant issues, contexts, methods and theoretical paradigms.

Findings

The study has found that Islamic accounting papers covered issues of both Islamic organizations (e.g. Islamic financial institutions) and of Muslim countries. The key issues include the regulation and regulatory compliance, annual report disclosures, corporate and Islamic governance, accounting profession, gender, accountability matters, management accounting and control, waqf accounting and zakat management. The study has also observed various normative guidelines from the academics on how the teaching of Islam is enacted in accounting, accountability and governance matters to attain the maqasid al-shari'a, i.e. human welfare, social justice and equity.

Research limitations/implications

The study is not empirical. Hence, the limitations of literature review papers are applicable in this case. Moreover, it is possible that this study could not identify some of the important literature on Islamic accounting (such as the papers published in Arabic by the academicians and professionals of Arab world).

Practical implications

The study enables both Islamic accounting academics and practitioners to identify the main Islamic accounting issues and realize the importance of Islamic accounting.

Social implications

When the author considers Islamic accounting as a social construction and tries to understand the phenomenon through social theories, the author acknowledges the relevance of Islamic accounting in the society in which it operates. It can be noticed from the discussion that Islamic accounting emphasizes on social welfare, balance, equity and providing relevant information to follow the commandments of God.

Originality/value

To the best of the author’s knowledge, this study is the first to provide a synoptic view on the issues, context, methods and theoretical paradigms of Islamic accounting, while covering major accounting journals in 30 years.

Keywords

Citation

Alam, M.S. (2024), "30 years of research in Islamic accounting: a literature review", PSU Research Review, Vol. 8 No. 2, pp. 373-388. https://doi.org/10.1108/PRR-05-2021-0024

Publisher

:

Emerald Publishing Limited

Copyright © 2022, Md. Saiful Alam

License

Published in PSU Research Review. Published by Emerald Publishing Limited. This article is published under the Creative Commons Attribution (CC BY 4.0) licence. Anyone may reproduce, distribute, translate and create derivative works of this article (for both commercial and non-commercial purposes), subject to full attribution to the original publication and authors. The full terms of this licence may be seen at http://creativecommons.org/licences/by/4.0/legalcode


1. Introduction

In general, accounting is depicted as an information system that produces information for internal and external decision-makers. But accounting researchers labeled this populist view of accounting as “Western accounting” which is suitable for Western mode of governance (Baydoun and Willett, 2000; Velayutham, 2014). For them, Western accounting is not suitable for countries where mode of governance is dictated by the religious belief of the majority people, namely Islam. Moreover, they consider that the populist form of accounting is defunct for the Islamic Financial Institutions (IFIs) albeit the country adopted a Western mode of governance. Hence, there was a call for the establishment of separate accounting framework and standard setting body for IFIs (Gambling et al., 1993; Karim, 1990, 1995). As such the world had observed the establishment of the Accounting and Auditing Organization for Islamic Financial Institutions (AAOIFI) in 1991. The main objective of this body is to plan, develop and promulgate accounting and auditing standards for the IFIs[1]. Since its establishment, it has attracted Muslim majority countries in the Middle East and North African (MENA) region, Gulf Cooperation Council (GCC) members, South-East and Asia–Pacific regions and their organizations. The aim of this paper is to investigate the contribution of Islamic accounting literature in accounting in the last three decades.

There is no common view of Islamic accounting. Apart from obvious religious disposition, researchers define Islamic accounting in terms of time and space (Haniffa and Hudaib, 2010; Napier, 2009; Velayutham, 2014). As per religion is concerned, Islamic accounting is conceived of a branch of accounting that deals with the financial reporting, auditing, governance, management control and other related issues of IFIs, i.e. organizations run under shari'a (Haniffa and Hudaib, 2010; Napier, 2009). As per time and space, Islamic accounting is concerned with the financial reporting, assurance, governance, accountability and other related issues of countries where Muslim is most of the population (Haniffa and Hudaib, 2010; Napier, 2009). Although the movement of Islamic accounting started in early 1990s, few academic papers were featured in mainstream accounting journals in the first two decades. A surge in Islamic accounting research is observed in the recent years with the introduction of Journal of Islamic Accounting and Business Research (JIABR) in 2010. Although earlier review studies provide some aspects of Islamic accounting and finance (see, e.g. Hassan et al., 2019, 2020, 2021 etc.), this paper is the first attempt to review the literature of Islamic accounting in major accounting journals to understand the issues, contexts, methods and paradigms in use.

The remaining part of the paper is structured in five sections. The second section illustrates the background of the study. The third section elaborates the review method, i.e. how the Islamic accounting papers are selected and analyzed for this study. The fourth section provides important insights on trends, topics, contexts, methods and theoretical paradigms of Islamic accounting. This section also presents the findings of the review in key areas. The final section discusses the finding and provides a conclusion.

2. Background of the study

Islamic accounting is based on “economic freedom within a defined limit” (set of Islamic rules and laws) and social justice (Shanmugam and Perumal, 2005, p. 9). Rahim (2010), p. 10 has mentioned:

In the Muslim society, the concept of accountability is ingrained in the basic creation of man as the vicegerent of God on the earth. … In Islam, accounting should function not only as a service activity providing financial information to the users and to the public at large but more important accountants should discharge their accountability by providing information to enable society to follow God's commandments.

Ibrahim (2005) has highlighted several factors that created the demand for Islamic accounting in today's world. Today, the Muslim society (both in the Arab world and outside) represents a large part of the humanity (Ibrahim, 2005). This part of the society tries to inculcate the Islamic rules, laws and values in their day-to-day lives. It is seen that, the conventional knowledge (say, accounting, sociology, economics and others), in many ways, is dysfunctional in the Islamic society. That is why, these days, there is a call for Islamization of Knowledge (IIIT, 1988). The socio-cultural, economic and political aspects of the Muslim societies are different from the others. These are guided by Islamic worldview and shari'a (Islamic law) (Rahim, 2010). Moreover, the number of Islamic institutions (banking companies and financial institutions, insurance companies and others) is increasing all over the world and these institutions are being considered important for the global economy (Ibrahim, 2005). Issues such as shari'a, fiqh, zakat, prohibition of interest, takaful, waqf etc. have become common socio-economic concepts. Ibrahim (2005) has highlighted the need for fundamental research in Islamic accounting to deal with the dysfunctionalities of conventional accounting in the Muslim world. As such, we see the surge in the research of Islamic accounting.

Accounting researchers have earlier reviewed the articles published in the domain of Islamic accounting and finance (see, e.g. Hassan et al., 2019, 2020, 2021; Napier, 2007). In a 2007 conference paper, Napier first reviewed the extant evidence on Islamic accounting and provided a normative structure. The paper has considered four aspects: first, the impact of Islam as a religion on accounting; second, accounting concepts (e.g. conservatism, substance over form etc.) viewed from an Islamic perspective; third, the accounting implications of Islamic banking and the essence of Islamic banking transactions; and fourth, the need for special accounting standards to deal with Islamic accounting transactions. A more concrete literature review has recently been offered by Hassan with colleagues (2019, 2020 and 2021). The 2019 paper has mostly reviewed Islamic finance literature and illustrated extant evidence while focusing Islamic corporate finance, Islamic insurance and Islamic accounting. Islamic accounting is briefly featured in the paper (Hassan et al., 2019). Also, Hassan et al. (2021) has provided an extensive review on Islamic finance and economics literature covering issues of Islamic stock indices, Islamic finance-growth nexus and Islamic real-estate investment market. Drawing from bibliometric analysis, a more detailed review on Islamic accounting and business research is given in the most recent paper (Hassan et al., 2020). Considering the articles published in the JIABR during 2010–2020, the paper has presented analysis on five different aspects: first, socio-economic understanding for different Islamic financial instruments; second, contemporary issues of Islamic accounting; third, shari'a compliant equity market; fourth, corporate social responsibility and ethical disclosure; and fifth, corporate governance in IFIs.

The main contribution of this paper is twofold. First, it has solely considered Islamic accounting papers while other researchers (Hassan et al., 2019, 2020, 2021) did not differentiate between Islamic accounting papers from the Islamic finance papers. Second, although Hassan et al. (2020) considers a wide range of Islamic accounting papers, they only reviewed papers published in JIABR during 2010–2020. But this paper has reviewed all Islamic accounting papers published in the past 30 years (1990–2020) while covering journals ranked in the list of Association of Business Schools (ABS). Therefore, total 15 ABS-ranked accounting journals (including JIABR) were investigated to understand how far Islamic accounting research has been developed and in what aspects?

3. Research method and data

Although there are various ways of conducting literature review, this paper has combined steps of systematic literature review (see, e.g. Lungu et al., 2020; E-Vahdati et al., 2019) with traditional review. Tranfield et al. (2003, cited in Lungu et al., 2020) suggest three distinct steps for a systematic structured literature review: first, planning the review, second, conducting the review, and third, reporting and dissemination. This study has adopted similar steps while incorporating conventional review methods in collecting and analyzing literary evidence. For the planning of the review, the study considers only the ranked accounting journals from the ABS list. While conducting the review, it collects evidence using “Islamic accounting” phrase. The search was made in June 2020 and no initial year range was selected for the search. However, the initial search revealed that the Islamic accounting papers were published in ABS-ranked journals as early as in 1990 (see Karim, 1990). Therefore, the study included papers in the range of 1990–2020. A traditional approach was also adopted while conducting the review. Every single paper had been scrutinized by the author to select whether the paper was dealing with Islamic accounting issues or not. Although the scrutiny had produced results on Islamic finance (e.g. banking, takaful, sukuk etc.) and Islamic accounting (reporting, assurance, governance, taxation, regulation etc.), only Islamic accounting papers were selected for the study. Papers that explored accounting issues in banking, insurance and other IFIs were also included. For reporting and dissemination, the selected papers were thoroughly checked to identify the theme, context, method, theory alongside their key findings.

Following the above steps, total 95 papers were selected for the review. The distribution of Islamic accounting papers is presented in Table 1. The highest 57 papers came from the JIABR. This is understandable as it is the dedicated journal for Islamic accounting and finance. The second largest number, total nine papers, were published in Critical Perspective on Accounting (CPA). The third highest number, total four papers were published in Accounting, Auditing and Accountability Journal (AAAJ).

An explicit theoretical framework has not been used for this literature review. Nevertheless, implicit theoretical reference has been made to illustrate the methods, theories and results. In general, functionalist, interpretivist and critical categorization is mobilized for the discussion of the study. Moreover, the paper has adopted the structure of earlier review studies in accounting (see, e.g. Rashid et al., 2020).

4. Key findings

4.1 Trends in Islamic accounting research

The publications on Islamic accounting are presented in a graph (see Figure 1). The graph indicates a dearth in publication up to 2008. Islamic accounting was featured once in every 2 years during this time. However, we have seen a regular publication on Islamic accounting since 2008. A steady increase has been observed thereafter except for 2013–2016 when the average publication was 4–5 issues per year. Since 2017, the publication has got further momentum. In recent years, we have seen a double-digit publication in Islamic accounting. As highlighted before, one of the main reasons of recent increase in the papers is the publication of JIABR.

4.2 Topics in Islamic accounting research

Table 2 presents the topics of published papers on Islamic accounting. The table shows that highest number of papers, total 17, was published on Islamic accounting regulation. The second highest 15 papers were published in governance covering both corporate and shari'a elements. Then 11 papers were published on both sustainability reporting and conceptual issues. While conceptual papers cover the fundamentals of Islamic accounting, sustainability issues were reflected in the voluntary social reporting of IFIs. Audit, audit report and accounting profession related issues were highlighted in ten papers. Remaining papers cover issues of management accounting, control, accountability, taxation, fair value etc.

4.3 Contextual background: country and institutions

Table 3 provides the country-wise distribution of Islamic accounting papers. The table shows that, the highest, 23 papers were published on Malaysia. There was no specific country or region in 21 papers, which is the second largest in number, and 15 papers were published on different clusters like GCC, MENA region, Arabian Peninsula and multiple countries which is the third highest. In individual country-wise distribution, there were six papers on Syria, five papers on UK, four papers on Indonesia and Jordan, three papers on Bangladesh and Tunisia, and two papers on Bahrain and Saudi Arabia. There was a publication on Arab countries as well. One of the distinctive features of country-specific setting is that all these countries (except UK) are the Muslim majority countries.

Table 4 presents the institutional contexts of Islamic accounting publications. Understandably the highest 39 papers were published on banks, non-banks and other financial institutions run under shari'a, commonly known as IFIs. In 14 cases, there was no specific institutional context. Many of these papers were conceptual and normative.

4.4 Theoretical approach

Table 5 represents the alternative paradigms and theoretical approaches adopted in the Islamic accounting publications under this review. Among the three dominant paradigms, the table shows that there were 36, 39 and 20 functional, interpretive and critical papers, respectively. Within functional paradigm, most of the papers adopted agency theory or similar economic modeling for regression analysis and other statistical tests. Most of the papers in interpretive paradigm were normative in nature. Drawing from shari'a principles and other normative guidelines, 20 papers suggested what should be the ideal practice for reporting, governance, accountability, audit and other accounting matters. In this domain, there was evidence of using accountability framework, stakeholder theory, institutional theory and legitimacy theory. Unlike functional and interpretive paradigm, critical paradigm questions the status quo and mobilized various social theories and constructs: for example, imperialism and post-colonialism, feminism, neoliberalism, governmentality, hegemony, emancipation, and the idea of Critical Muslim Intellectuals (CMIs).

4.5 Research methods

Table 6 represents the methods used in Islamic accounting papers. Out of 95 papers, there were 43 qualitative, 33 quantitative and 3 mixed methodology papers. The remaining 16 papers were mostly literature based and provided normative view about Islamic accounting. In the qualitative tradition, almost half of the papers used multiple data collection methods comprising primary interviews, observations, secondary documents review etc. Among the remaining papers, interview was the dominant method of data collection. Interviews were mostly semi-structured in nature as it would allow respondents to express an open-ended response while providing an answering guideline.

4.6 Results of previous research

4.6.1 Regulation and regulatory compliance

Regulations are the guiding principles for the financial statements of any firm. IFIs are not an exception. As per accounting is concerned, International Financial Reporting Standards (IFRSs) are regarded as the global set of accounting regulation. With the emergence of IFIs, there was a call for similar but separate set of global standards for IFIs (Gambling et al., 1993; Karim, 1990). In an earlier study, Karim (1990) suggests the establishment of a separate standard setting body for IFIs fearing that they would face potential intervention from the existing regulatory agency like International Accounting Standards Board (IASB). Similarly, Gambling et al. (1993) supports an independent standard setting body for IFIs. Moreover, Sarea and Hanefah (2013) have identified the challenges faced by the IFIs and suggested for a mandatory set of global standards like AAOIFI standards. However, there are some studies that see the possibility of inclusion of shari'a elements in the existing IFRSs and suggest for enhanced cooperation between IASB and AAOIFI (Mohammed et al., 2019; Ahmed et al., 2019). In this regard, Kamla and Haque (2019) contend that IFIs, regulatory authorities and Muslim elites (including shari'a scholars) and other internal collaborators are supporting the AAOIFI's alignment with the international harmonization effort of IASB. The objective is to develop Islamic accounting standards which integrate both IFRS and shari'a law. Studies have also investigated the level of compliance with AAOIFI standards for Murabaha, Mudaraba and Musharaka contracts, sukuk bonds, takaful insurance, donations and other issues of IFIs (see, e.g. Ahmed et al., 2016; Al-Sulaiti et al., 2018; Atmeh and Ramadan, 2012; Ullah et al., 2018; Vinnicombe, 2010, 2012).

4.6.2 Financial statement disclosures

Two decades ago, Baydoun and Willett (2000) proposed a reporting guideline (i.e. the form and the content) for shari'a-based organizations. For them, it is Islamic Corporate Report (ICR) which should contain a value-added statement of performance and current value balance sheet in addition to the historical cost balance sheet. In recent decade, as mentioned elsewhere, we have observed the abundance of Islamic accounting studies that examined the financial reporting compliance with AAOIFI and/or IASB standards. Apart from regular financial disclosures, studies have also explored the social, environmental and other narrative disclosures (Aribi and Gao, 2012; Farook et al., 2011; Brahim and Arab, 2020; Jusoh and Ibrahim, 2020; Kamla et al., 2006; Kamla and Rammal, 2013; Maali et al., 2006). Although social issues are integral part of the IFIs, Maali et al. (2006) has reported a gap between expected and actual social reporting among Islamic banks. Similarly, Azmi et al. (2016) contend that there is a disjoint between conventional social disclosures and shari'a information. Kamla and Rammal (2013) has found that Islamic banks are lagging in disclosing how they ensure social justice or contribute to poverty eradication. Drawing from MENA region, Brahim and Arab (2020) have recently reported a similar gap in reporting. The results, as they have shown, indicated a variation of voluntary and mandatory disclosures depending on banks and their geographical position. Additionally, Farook et al. (2011) has considered the presence of shari'a Supervisory Board (SSB) and stakeholder influence as key determinants of social disclosures of Islamic banks. For better social reporting, Jusoh and Ibrahim (2020) suggest the introduction of a separate conceptual framework. However, one should be cautious about the Western imperial ideas as they have popularized their own model of social and environmental report without acknowledging the contribution of Islam (Kamla et al., 2006).

4.6.3 Corporate and Islamic governance

Governance of IFIs is highly researched area in Islamic accounting literature. Two important issues are highlighted in the literature: first, the governance disclosures; second, the composition and the functionalities of shari'a Committee (SC) or SSB. Although the Islamic perspective of governance is wider in scope and coverage (Abu-Tapanjeh, 2009), the researchers have concentrated either in Muslim countries or in the affairs of organizations run under shari'a law. The research findings are mixed in nature. Among various firms and country-level factors, Sarhan and Ntim (2018) contend, religiosity is a driving factor for the compliance with, and disclosure of the best corporate governance recommendations. There is evidence of positive correlation between superior shari'a compliance and firm performance (Ullah and Khanam, 2018). Drawing from Saudi listed companies, Albassam and Ntim (2017) has suggested that organizations that incorporated Islamic beliefs and values in their operations tend to disclose more governance related information than others. In contrast, a study on 16 Malaysian IFIs indicates that there are no significant differences in the shari'a corporate governance disclosure of IFIs with different origin, size and nature (Shahar et al., 2020). Similarly, Aribi et al. (2019) shows that there are expectation gaps in shari'a governance disclosures in IFIs (see also, Grassa, 2018; Hassan and Christopher, 2005). The establishment and competence of SC or SSB or an Islamic Governance Committee (IGC) is an important step in Islamic corporate governance. This committee or board is usually populated by independent professionals and shari'a experts. They, along with the internal audit division, ensure the financial transparency and shari'a compliance of IFIs. For example, firms with IGC are financially more transparent than their counterparts (Elghuweel et al., 2017). However, there are cases where management of Islamic banks are exerting controls over SSB and using them as “rubber stamp’ to maximize their own goals (Alam et al., 2020).

4.6.4 Accounting profession development

Studies provided mixed evidence on the development of accounting profession in the Islamic world. While some studies identify the influence of globalization and transnational capitalism in accounting profession (Gallhofer et al., 2011; Mihret et al., 2020), others consider the dominance of regional laws and norms (Altaher et al., 2014). In the quest of understanding the professionalization in former British colonies, Altaher et al. (2014) has explored the development of Kuwait Association of Accountants and Auditors (KAAA). For them, the rise of nationalist movement along with protectorate treaty inhibit the British colonial influence over the development of KAAA. In contrast, Syrian accountants perceive the globalization movement would be beneficial as it would help them in better integration with the global order and delimit the challenges posed to the domestic market (Gallhofer et al., 2011). A recent study on Iran has explored the interplay between local ideological stance and transnational global capital (Mihret et al., 2020). They have illustrated how Iran has adapted to the neoliberal requirements while keeping their ideological position right. Similarly, the religious and national dominance is maintained, as Mihret et al. (2017) reports, in the establishment of Saudi Organization of Certified Public Accountants (SOCPA). SOCPA has emerged as a hybrid entity with the features of both state agency and an independent professional body. It has incorporated the existing professionals in SOCPA membership and developed accounting standards combining American standards and domestic shari'a law.

4.6.5 Gender issues

Gender research in Islamic accounting mostly highlighted women professional accountants (Kamla, 2012, 2014, 2019; Sian et al., 2020) except a paper that identified the impact of board gender diversity on social disclosures (Alazzani et al., 2019). The patriarchal structure prevailed in many Muslim societies restrict women professional accountants in career progression and utilize their full potentials (Kamla, 2014, 2019; Sian et al., 2020). The development of patriarchy is engrained in country's social norms and legal system (Sian et al., 2020). For them, a segregation of “women-friendly” areas further accentuates the discrimination in the Saudi accounting profession. Similarly, Syrian women accountants face discrimination from their male counterparts (Kamla, 2014, 2019). However, they adopt religious strategies to get into the profession (Kamla, 2019). For example, religious clothing, hijab, is used initially by Syrian women for getting access to the accounting profession (Kamla, 2012). Despite women's better access to the public space, Syrian women accountants face discrimination as men and privileged women often occupy the key positions (Kamla, 2014). Moreover, as the country is embracing globalization and international firms are operating in the country, it has become difficult for hijabi women to get a position in global firms (Kamla, 2012). Therefore, the women affairs in Islamic accounting are not only influenced by the local socio-cultural factors but also by the politico-economical and global exposure of Muslim countries.

4.6.6 Accountability issues

In the context of religious organizations, accountability has at least two dimensions: one is related with the organization's operation in the worldly environment, and the other is related with the hereafter (Nahar and Yaacob, 2011). While the former is expressed in alternative forms, i.e. imposed, felt and adaptive accountability (O’Dwyer and Boomsma, 2015), the latter is termed as spiritual form of accountability. Our literary evidence on Islamic accounting has revealed that most of the accountability studies focused non-governmental organization (NGOs), charities, and other not-for-profit settings (Osman and Agyemang, 2020; Yasmin et al., 2018; Yasmin et al., 2021; Yasmin and Haniffa, 2017). Adopting O’Dwyer and Boomsma (2015) accountability framework, Yasmin et al. (2018) has noted that accountability is a function of both external imposition and internal generation in the context of UK Muslim NGOs. Religiosity is an important dimension in defining the de facto accountability practices. In another recent study on UK charity organizations, Yasmin with her colleagues (Yasmin et al., 2021) has highlighted the beneficiary accountability which they suggest would be achieved through trust, reciprocity and dialogic interaction. Moreover, UK Muslim Charities need to adopt a comprehensive reporting practice that would go beyond the mandatory compliance and incorporate narrative disclosures to fulfill their religious obligation (Yasmin and Haniffa, 2017). Very recently, researchers have also emphasized on the need of beneficiary accountability in a different yet not-for-profit setting. Osman and Agyemang (2020) have shown that Islamic religious ethos and values of individual staff is necessary for ensuring downward accountability and better management of waqf.

4.6.7 Management accounting and control

The importance of integrating religiosity in the design and development of management accounting and control practices has long been identified by the researchers (Abdul-Baki et al., 2013; Haniffa and Hudaib, 2011). In an empirical study on 45 conventional IFIs in Malaysia, Rasid et al. (2011) has found that management accounting of IFIs is more integrated and aggregated and provide real-time relevant information on a wide variety of issues. Drawing from an ethnographic study of an Egyptian village community, Diab and Mohamed Metwally, 2019 suggest that management control is inclusive as it recognizes the importance of socio-cultural-political elements alongside the rational economic factors. Religiosity, for them, is one of the important elements in cultural dimension of management control. Regarding the nature of management accounting and control, Mclellan and Moustafa (2013) contend that international orientation has a significant influence over the selection of management accounting tools. For instance, companies in GCC countries, as they suggest, are more prone to budget and other conventional management accounting and control tools unless they are exposed to international ownership. The internationalization of companies would motivate the adoption of strategic tools like Activity-Based Costing (ABC) and Balanced Score Card (BSC). However, in making short- and long-term decisions, the Islamic organizations should discard time-value-driven methods and adopt cost-benefit-driven methods (Abdul-Baki et al., 2013). This would eventually help them in achieving the Islamic objective.

4.6.8 Waqf and Zakat accounting

Waqf means a charitable endowment fund created under Islamic law for the betterment of a community. Researchers studied awqaf institutions for ensuring better governance and accountability (Daud, 2019; Osman and Agyemang, 2020) and the reporting practices thereof (Talib et al., 2020; Azmi and Hanifa, 2015). However, there is a lack of sufficient disclosures on whether awqaf institutions spend the waqf fund in the purpose intended by the waqeef (Azmi and Hanifa, 2015). Similarly, the mismatch between shari'a requirement and actual practice has been found in the reporting practices of waqf fund (Daud, 2019). Similar evidence has been found for zakat. Zakat is mandatory religious tax imposed under shari'a law. Every taxable (as per shari'a law) person must pay 2.5% on his/her taxable income to establish an equitable society. In the absence of proper shari'a-based state judiciary and taxation, it is important to understand the people's intention to pay zakat (Saad and Haniffa, 2014). Drawing from scholars' opinion, Owoyemi (2020) suggests that there is no problem in paying zakat directly either to state agency or to the beneficiaries. Just like general people, companies are also subjected to zakat on their business income. However, very few companies disclose zakat related information. Drawing from 23 IFIs in Indonesia and Malaysia, Abdullah et al. (2013) has found very limited zakat disclosures.

5. Discussion and conclusion

Islamic accounting has now been established in the wider domain of accounting. For the last 30 years, a gradual increase of Islamic accounting research is evident. With an aim to provide a comprehensive literature review on Islamic accounting research, this study has revealed that there is an exponential increase of Islamic accounting publications in recent decade. This is partly due to the dedicated journal outlet of JIABR (see also Hassan et al., 2020) and for accommodating alternative views of accounting by the leading accounting journals. Earlier review studies either covered limited period (e.g. Hassan et al., 2020 considered the first 10 years of JIABR publications) or provided an overarching view of Islamic finance where Islamic accounting is a part (e.g. Hassan et al., 2019; Hassan et al., 2021). This study is unique as it has solely considered Islamic accounting issues and covered three decades of Islamic accounting research. It has also revealed the use of diverse theories and methods in a wide variety of contexts.

The analysis of the contents suggest that Islamic accounting covers the reporting, accountability, governance, management control, accounting profession and other related matters in the context of organizations run under shari'a law (e.g. IFIs) and of Muslim countries. The ultimate objective of enacting Islamic governance (e.g. introducing SSB or IGC) or reporting shari'a compliance or choosing best tools for managerial decision-making is the fulfillment of maqasid-al-shari'a, i.e. ensuring justice and welfare of the greater society (see Abdul-Baki et al., 2013; Khalid et al., 2018; Rahman et al., 2020 etc.). However, echoing with Kamla (2009), we believe that ‘narrow instrumental and mechanical emphasis of the majority of Islamic accounting research’ signify a deviation from the fundamental objective of maqasid-al-shari'a. With this deviation, Islamic accounting studies fail to perform its social and moral roles. One way of improving this precarious situation is to adopt an Islamic accounting anthropology (Mulawarman and Kamayanti, 2018) that denounce the “self-interest” approach of conventional accounting and calls for greater human welfare. Moreover, Islamic accounting research should engage more with CMIs (see, e.g. Kamla, 2015; Kamla and Alsoufi, 2015; Kamla and Rammal, 2013) to challenge conventional accounting and its fundamentals.

The study has academic, practical and policy implications. Academically, accounting researchers get important insights about the Islamic accounting issues and can undertake future research projects. Practically, the professionals who are working in the growing IFIs get valuable understanding about diversities of Islamic accounting. Particularly, they will learn the importance of Islamic accounting regulations as revealed in many prevailing Islamic accounting papers. Moreover, they will realize the governance, control and accountability issues suitable for IFIs. At the policy level, government of Muslim countries and their regulatory agencies get important lessons from the extant evidence. Specially, they will get insights about the spatial diversity of Islamic accounting research and adopt the lesson while devising policy, setting up institutions or making an integrated effort with global Islamic standards etc.

The study, however, suffers from several limitations. For example, the review is based on ABS-ranked accounting journals and selected papers are published only in 15 leading accounting journals. This technique has a limitation of ignoring other Islamic accounting studies published in other business discipline journals as well as journals ranked in alternative outlet (e.g. Australian ABDC Journal ranking). Also, the topic-wise categorization of papers is sometimes difficult as there might have some overlapping. Further studies are therefore required to understand the creation of an Islamic business environment where accounting is an integral part.

Figures

Trends in Islamic accounting publications

Figure 1

Trends in Islamic accounting publications

Distribution of Islamic accounting papers

JournalsCoverageArticles selectedRank
ABACUS1990–202025
Accounting and Business Research (ABR)1990–202034
Accounting, Auditing and Accountability Journal (AAAJ)1990–202043
Accounting Forum1990–202034
Accounting History1990–202034
Accounting, Organizations and Society (AOS)1990–202034
Advances in Accounting1990–202016
Asian Review of Accounting (ARA)1990–202016
British Accounting Review (BAR)1990–202025
Critical Perspective on Accounting (CPA)1990–202092
Financial Accountability and Management (FAM)1990–202025
Journal of Accounting in Emerging Economies (JAEE)1990–202016
Journal of Islamic Accounting and Business Research (JIABR)1990–2020571
Managerial Auditing Journal (MAJ)1990–202034
Qualitative Research in Accounting and Management (QRAM)1990–202016
Total95

Topics of published Islamic accounting papers

Topics of researchFrequency
Islamic accounting regulation17
Corporate and/or Islamic governance15
Narrative reporting and sustainability issues11
Conceptual11
Audit, audit report and accounting profession10
Accountability in Islamic NGOs/Charity/Religious setting6
Management accounting and control5
Gender issues4
Waqf accounting and reporting4
History and education3
Ethics, culture and leadership3
Fair value accounting2
Zakat management2
Islamic accounting literature1
Capital market research1
Total95

Countries explored in Islamic accounting publication

Country contextFrequency
Malaysia23
Cluster of countries15
Syria6
UK5
Indonesia4
Jordan4
Bangladesh3
Tunisia3
Bahrain2
KSA2
Kuwait1
Iran1
Oman1
Egypt1
Sudan1
Turkey1
UAE (Dubai)1
No specific country or region21
Total95

Institutional settings of Islamic accounting papers

Institutional contextFrequency
Islamic Banks/IFIs39
Accounting profession and professionals12
NGOs/Charities/Co-operatives/Religious organization8
Regulatory authority6
Listed companies in a muslim country/Country as a whole5
Educational institution2
Takaful industry2
State accounting system2
Listed companies in several muslim countries2
Capital market1
Village community1
Businesses in a District1
No specific institution14
Total95

Theoretical approaches of Islamic accounting

Alternative paradigm and theoretical approachFrequency
Functional paradigm 36
Agency theory/Disclosure index31
Statistical homogenization2
Efficient market theory1
Theory of reasoned action1
Behavioral theory1
Interpretive paradigm 39
Islamic principles and other normative approach20
Accountability framework5
Stakeholder theory4
Regulation theory4
Institutional theory2
Grounded theory2
Legitimacy theory1
Historiology1
Critical paradigm 20
Imperialism & post-colonial5
Feminism4
Globalization and neoliberalism3
Critical muslim intellectuals3
Governmentality1
Theory of hegemony1
Post-secular perspective1
Emancipation1
Theory of organizational culture1
Total95

Methodology and methods of Islamic accounting papers

Methodology and methodsFrequency
Qualitative 43
Interview12
Archival documents6
Content analysis5
Image analysis1
Multiple19
Quantitative 33
Disclosure index/Content analysis13
Econometric modeling14
Survey6
Mixed 3
Conceptual 16
Total 95

Note

References

Abdul-Baki, Z., Uthman, B.A., Olanrewaju, A.A. and Ibrahim, A.S. (2013), “Islamic perspective of management accounting decision making techniques”, Journal of Islamic Accounting and Business Research, Vol. 4 No. 2, pp. 203-219.

Abdullah, W.A.W., Percy, M. and Stewart, J. (2013), “Shari'ah disclosures in Malaysian and Indonesian Islamic banks: the Shari'ah governance system”, Journal of Islamic Accounting and Business Research, Vol. 4 No. 2, pp. 100-131.

Abu-Tapanjeh, A.M. (2009), “Corporate governance from the Islamic perspective: a comparative analysis with OECD principles”, Critical Perspectives on Accounting, Vol. 20 No. 5, pp. 556-567.

Ahmed, M.U., Sabirzyanov, R. and Rosman, R. (2016), “A critique on accounting for murabaha contract: a comparative analysis of IFRS and AAOIFI accounting standards”, Journal of Islamic Accounting and Business Research, Vol. 7 No. 3, pp. 190-201.

Ahmed, H., Ariffin, F.A.T., Karbhari, Y. and Shafii, Z. (2019), “Diverse accounting standards on disclosures of Islamic financial transactions: prospects and challenges of narrowing gaps”, Accounting, Auditing and Accountability Journal, Vol. 32 No. 3, pp. 866-896.

Al-Sulaiti, J., Ousama, A.A. and Hamammi, H. (2018), “The compliance of disclosure with AAOIFI financial accounting standards: a comparison between Bahrain and Qatar Islamic banks”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 4, pp. 549-566.

Alam, M.K., Miah, M.S., Siddiquii, M.N. and Hossain, M.I. (2020), “The influences of board of directors and management in Shariah governance guidelines of the Islamic banks in Bangladesh”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 9, pp. 1633-1647, doi: 10.1108/JIABR-08-2019-0155.

Alazzani, A., Wan-Hussin, W.N. and Jones, M. (2019), “Muslim CEO, women on boards and corporate responsibility reporting: some evidence from Malaysia”, Journal of Islamic Accounting and Business Research, Vol. 10 No. 2, pp. 274-296.

Albassam, W.M. and Ntim, C.G. (2017), “The effect of Islamic values on voluntary corporate governance disclosure: the case of Saudi-listed firms”, Journal of Islamic Accounting and Business Research, Vol. 8 No. 2, pp. 182-202.

Altaher, N.A., Dyball, M.C. and Evans, E. (2014), “A study of the emergence of the Kuwaiti association of accountants and Auditors”, Accounting History, Vol. 19 Nos 1-2, pp. 255-278.

Aribi, Z.A. and Gao, S.S. (2012), “Narrative disclosure of corporate social responsibility in Islamic financial institutions”, Managerial Auditing Journal, Vol. 27 No. 2, pp. 199-222.

Aribi, Z.A., Arun, T. and Gao, S. (2019), “Accountability in Islamic financial institution: the role of the Shari’ah supervisory board reports”, Journal of Islamic Accounting and Business Research, Vol. 10 No. 1, pp. 98-114.

Atmeh, M.A. and Ramadan, A.H. (2012), “A critique on accounting for the mudarabah contract”, Journal of Islamic Accounting and Business Research, Vol. 3 No. 1, pp. 7-19.

Azmi, A.C. and Hanifa, M.H. (2015), “The Sharia-compliance of financial reporting practices: a case study on waqf”, Journal of Islamic Accounting and Business Research, Vol. 6 No. 1, pp. 55-72.

Azmi, A.C., Aziz, N.A., Non, N. and Muhamad, R. (2016), “Sharia disclosures: an exploratory study from the perspective of Sharia-compliant companies and professional users”, Journal of Islamic Accounting and Business Research, Vol. 7 No. 3, pp. 237-252.

Baydoun, N. and Willett, R. (2000), “Islamic corporate reports”, ABACUS, Vol. 36 No. 1, pp. 71-90.

Brahim, N.B. and Arab, M.B. (2020), “Social disclosure: compliance of Islamic banks to governance standards No. 7 of AAOIFI (2010)”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 7, pp. 1427-1452.

Daud, D. (2019), “The role of Islamic governance in the reinforcement waqf reporting: SIRC Malaysia case”, Journal of Islamic Accounting and Business Research, Vol. 10 No. 3, pp. 392-406.

Diab, A.A.A. and Mohamed Metwally, A.B. (2019), “Institutional ambidexterity and management control: the role of religious, communal and political institutions”, Qualitative Research in Accounting and Management, Vol. 16 No. 3, pp. 373-402.

E-Vahdati, S., Zulkifli, N. and Zakaria, Z. (2019), “Corporate governance integration with sustainability: a systematic literature review”, Corporate Governance, Vol. 19 No. 2, pp. 255-269, doi: 10.1108/CG-03-2018-0111.

Elghuweel, M.I., Ntim, C.G., Opong, K.K. and Avison, L. (2017), “Corporate governance, Islamic governance and earnings management in Oman: a new empirical insights from a behavioural theoretical framework”, Journal of Accounting in Emerging Economies, Vol. 7 No. 2, pp. 190-224.

Farook, S., Hassan, M.K. and Lanis, R. (2011), “Determinants of corporate social responsibility disclosure: the case of Islamic banks”, Journal of Islamic Accounting and Business Research, Vol. 2 No. 2, pp. 114-141.

Gallhofer, S., Haslam, J. and Kamla, R. (2011), “The accountancy profession and the ambiguities of globalisation in a post-colonial, Middle Eastern and Islamic context: perceptions of accountants in Syria”, Critical Perspectives on Accounting, Vol. 22 No. 4, pp. 376-395.

Gambling, T., Jones, R. and Karim, R.A.A. (1993), “Credible organizations: self-regulation V. External standard-setting in Islamic banks and British charities”, Financial Accountability and Management, Vol. 9 No. 3, pp. 195-207.

Grassa, R. (2018), “Deposits structure, ownership concentration and corporate governance disclosure in GCC Islamic banks: empirical evidence”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 4, pp. 587-606.

Haniffa, R. and Hudaib, M. (2010), “The two Ws of Islamic accounting research”, Journal of Islamic Accounting and Business Research, Vol. 1 No. 1, pp. 5-9.

Haniffa, R. and Hudaib, M. (2011), “Importance of religiosity dimension in strategic management accounting for IFIs”, Journal of Islamic Accounting and Business Research, Vol. 2 No. 1, doi: 10.1108/jiabr.2011.43102aaa.002.

Hassan, S. and Christopher, T. (2005), “Corporate governance statement disclosure of Malaysian banks and the role of Islam”, Asian Review of Accounting, Vol. 13 No. 2, pp. 36-50.

Hassan, M.K., Aliyu, S. and Hussain, M. (2019), “A contemporary review of islamic finance and accounting literature”, The Singapore Economic Review, 1st ed., World Scientific, Vol. 67, pp. 1-38.

Hassan, M.K., Alshater, M.M., Mumu, J.R., Sarea, A.M. and Azad, M.A.K. (2020), “Bibliometric analysis of the journal of Islamic accounting and business research: ten years review”, COLLNET Journal of Scientometrics and Information Management, Vol. 14 No. 2, pp. 1-26.

Hassan, M.K., Aliyu, S., Saiti, B. and Abdul Halim, Z. (2021), “A review of Islamic stock market, growth and real-estate finance literature”, International Journal of Emerging Markets, Vol. 16 No. 7, pp. 1259-1290, doi: 10.1108/IJOEM-11-2019-1001.

Ibrahim, S.H.M. (2005), “The need for fundamental research in Islamic accounting”, in Shanmugam, B., Perumal, V. and Ridzwa, A.H. (Eds), Issues in Islamic Accounting, University Putra Malaysia Press, Malaysia, pp. 18-42.

IIIT (1988), Islam: Source and Purpose of Knowledge, International Institute of Islamic Thought, VA.

Jusoh, W.N.H.W. and Ibrahim, U. (2020), “Corporate social responsibility of Islamic banks: Malaysian practitioners' outlook”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 3, pp. 889-904.

Kamla, R. (2009), “Critical insights into contemporary Islamic accounting”, Critical Perspectives on Accounting, Vol. 20 No. 8, pp. 921-932.

Kamla, R. (2012), “Syrian women accountants' attitudes and experiences at work in the context of globalization”, Accounting, Organizations and Society, Vol. 37 No. 3, pp. 188-205.

Kamla, R. (2014), “Modernity, space-based patriarchy and global capitalism: implications for Syrian women accountants”, Accounting and Business Research, Vol. 44 No. 6, pp. 603-629.

Kamla, R. (2015), “Critical Muslim intellectuals' thought: possible contributions to the development of emancipatory accounting thought”, Critical Perspectives on Accounting, Vol. 31, pp. 64-74.

Kamla, R. (2019), “Religion-based resistance strategies, politics of authenticity and professional women accountants”, Critical Perspectives on Accounting, Vol. 59, pp. 52-69.

Kamla, R. and Alsoufi, R. (2015), “Critical muslim intellectuals' discourse and the issue of ‘interest’ (ribā): implications for Islamic accounting and banking”, Accounting Forum, Vol. 39 No. 2, pp. 140-154.

Kamla, R. and Haque, F. (2019), “Islamic accounting, neo-imperialism and identity staging: the accounting and auditing organization for Islamic financial institutions”, Critical Perspectives on Accounting, Vol. 63, doi: 10.1016/j.cpa.2017.06.001.

Kamla, R. and Rammal, H.G. (2013), “Social reporting by Islamic banks: does social justice matter?”, Accounting, Auditing and Accountability Journal, Vol. 26 No. 6, pp. 911-945.

Kamla, R., Gallhofer, S. and Haslam, J. (2006), “Islam, nature and accounting: Islamic principles and the notion of accounting for the environment”, Accounting Forum, Vol. 30 No. 3, pp. 245-265.

Karim, R.A.A. (1990), “Standard setting for the financial reporting of religious business organisations: the case of Islamic banks”, Accounting and Business Research, Vol. 20 No. 80, pp. 299-305.

Karim, R.A.A. (1995), “The nature and rationale of a conceptual framework for financial reporting by Islamic banks”, Accounting and Business Research, Vol. 25 No. 100, pp. 285-300.

Khalid, A.A., Haron, H. and Masron, T.A. (2018), “Competency and effectiveness of internal Shariah audit in Islamic financial institutions”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 2, pp. 201-221.

Lungu, C.I., Mititean, P., Caraiania, C. and Constantinescua, D. (2020), “A structured literature review of corporate governance and performance research within an emerging country setting”, Vol. 19 No. 4, pp. 707-733.

Maali, B., Casson, P. and Napier, C. (2006), “Social reporting by Islamic banks”, ABACUS, Vol. 42 No. 2, pp. 266-289.

Mclellan, J. D. and Moustafa, E (2013), “An exploratory analysis of management accounting practices in the Arab Gulf Cooperative countries.”, Journal of Islamic Accounting and Business Research, Vol. 4 No. 1, pp. 51-63.

Mihret, D.G., Alshareef, M.N. and Bazhair, A. (2017), “Accounting professionalization and the state: the case of Saudi Arabia”, Critical Perspectives on Accounting, Vol. 45, pp. 29-47.

Mihret, D.G., Mirshekary, S. and Yaftian, A. (2020), “Accounting professionalization, the state, and transnational capitalism: the case of Iran”, Accounting, Organizations and Society, Vol. 82, doi: 10.1016/j.aos.2019.101091.

Mohammed, N.F., Fahmi, F.M. and Ahmad, A.E. (2019), “The need for Islamic accounting standards: the Malaysian Islamic financial institutions experience”, Journal of Islamic Accounting and Business Research, Vol. 10 No. 1, pp. 115-133.

Mulawarman, A.D. and Kamayanti, A. (2018), “Towards Islamic Accounting Anthropology: how secular anthropology reshaped accounting in Indonesia”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 4, pp. 629-647.

Nahar, H.S. and Yaacob, H. (2011), “Accountability in the sacred context: the case of management, accounting and reporting of a Malaysian cash awqaf institution”, Journal of Islamic Accounting and Business Research, Vol. 2 No. 2, pp. 87-113.

Napier, C. (2007), Other cultures, other accountings? Islamic accounting from past to present”, 9-11August 2007, Paper presented at the 5th Accounting History International Conference, Banff, Canada.

Napier, C. (2009), “Defining Islamic accounting: current issues, past roots”, Accounting History, Vol. 14 Nos 1-2, pp. 121-144.

O’Dwyer, B. and Boomsma, R. (2015), “The co-construction of NGO accountability”, Accounting, Auditing & Accountability Journal, Vol. 28 No. 1, pp. 36-68, doi: 10.1108/AAAJ-10-2013-1488.

Osman, A.Z. and Agyemang, G. (2020), “Privileging downward accountability in Waqf management”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 3, pp. 533-554.

Owoyemi, M.Y. (2020), “Zakat management: the crisis of confidence in zakat agencies and the legality of giving zakat directly to the poor”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 2, pp. 498-510.

Rahim, A.R.A. (2010), An Introduction to Islamic Accounting Theory and Practice, CERT, Malaysia.

Rahman, A.N., Mastuki, N., Osman, M.R. and Kasim, N. (2020), “Islamic legal maxim for Shari’ah audit in Islamic bank”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 2, pp. 457-471.

Rashid, M.M., Ali, M.M. and Hossain, D.M. (2020), “Revisiting the relevance of strategic management accounting research”, PSU Research Review, Vol. 4 No. 2, pp. 129-148, doi: 10.1108/PRR-11-2019-0034.

Rasid, S.Z.A., Rahman, A.R.A. and Ismail, W.K.W. (2011), “Management accounting systems in Islamic and conventional financial institutions in Malaysia”, Journal of Islamic Accounting and Business Research, Vol. 2 No. 2, pp. 153-176.

Saad, A.J.R. and Haniffa, R. (2014), “Determinants of zakah (Islamic tax) compliance behavior”, Journal of Islamic Accounting and Business Research, Vol. 5 No. 2, pp. 182-193.

Sarea, A.M. and Hanefah, M.M. (2013), “The need of accounting standards for Islamic financial institutions: evidence from AAOIFI”, Journal of Islamic Accounting and Business Research, Vol. 4 No. 1, pp. 64-76.

Sarhan, A.A. and Ntim, C.G. (2018), “Firm- and country-level antecedents of corporate governance compliance and disclosure in MENA countries”, Managerial Auditing Journal, Vol. 33 Nos 6/7, pp. 558-585.

Shahar, N.A., Nawawi, A. and Salin, A.S.A.P. (2020), “Shari'a corporate governance disclosure of Malaysian IFIS”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 3, pp. 845-868.

Shanmugam, B. and Perumal, V. (2005), “The need for Islamic accounting”, in Shanmugam, B., Perumal, V. and Ridzwa, A.H. (Eds), Issues in Islamic Accounting, University Putra Malaysia Press, Malaysia, pp. 1-17.

Sian, S., Agrizzi, D., Wright, T. and Alsalloom, A. (2020), “Negotiating constraints in international audit firms in Saudi Arabia: exploring the interaction of gender, politics and religion”, Accounting, Organizations and Society, Vol. 84, 101103, doi: 10.1016/j.aos.2020.101103.

Talib, A.N.Y., Latiff, A.R. and Aman, A. (2020), “An institutional perspective for research in waqf accounting and reporting: a case study of Terengganu state Islamic Religious Council in Malaysia”, Journal of Islamic Accounting and Business Research, Vol. 11 No. 2, pp. 400-427.

Ullah, M.H. and Khanam, R. (2018), “Whether Shari’ah compliance efficiency is a matter for the financial performance: the case of Islami Bank Bangladesh Limited”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 2, pp. 183-200.

Ullah, M.H., Khanam, R. and Tasnim, T. (2018), “Comparative compliance status of AAOIFI and IFSB standards: an empirical evidence from Islami Bank Bangladesh Limited”, Journal of Islamic Accounting and Business Research, Vol. 9 No. 4, pp. 607-628.

Velayutham, S. (2014), “‘Conventional’ accounting vs ‘Islamic’ accounting: the debate revisited”, Journal of Islamic Accounting and Business Research, Vol. 5 No. 2, pp. 126-141.

Vinnicombe, T. (2010), “AAOIFI reporting standards: measuring compliance”, Advances in Accounting, Vol. 26 No. 1, pp. 55-65.

Vinnicombe, T. (2012), “A study of compliance with AAOIFI accounting standards by Islamic banks in Bahrain”, Journal of Islamic Accounting and Business Research, Vol. 3 No. 2, pp. 78-98.

Yasmin, S., Ghafran, C. and Haslam, J. (2021), “Centre-staging beneficiaries in charity accountability: insights from an Islamic post-secular perspective”, Critical Perspectives on Accounting, Vol. 75, 102167, doi: 10.1016/j.cpa.2020.102167.

Yasmin, S. and Haniffa, R. (2017), “Accountability and narrative disclosure by Muslim charity organisations in the UK”, Journal of Islamic Accounting and Business Research, Vol. 8 No. 1, pp. 70-86.

Yasmin, S., Ghafran, C. and Haniffa, R. (2018), “Exploring de-facto accountability regimes in Muslim NGOs”, Accounting Forum, Vol. 42 No. 3, pp. 235-247.

Corresponding author

Md. Saiful Alam can be contacted at: s.alam@du.ac.bd

Related articles