Institution, practice, and ontology: Toward a religious sociology

Abstract

This chapter explores institution as a religious phenomenon. Institutional logics are organized around relatively stable congeries of objects, subjects, and practices. Institutional substances, the most general object of an institutional field, are immanent in the practices that organize an institutional field, values never exhausted by those practices, and practices premised on a practical belief in that substance. Like religion, an institution's practices are ontologically rational, that is, tied to a substance indexed by the conjunction of a practice and a name. Institutional substances are not loosely coupled, ceremonial, legitimating exteriors, but unquestioned, constitutive interiors, the sacred core of each field, unobservable, but socially real.

Citation

Friedland, R. (2009), "Institution, practice, and ontology: Toward a religious sociology", Meyer, R.E., Sahlin, K., Ventresca, M.J. and Walgenbach, P. (Ed.) Institutions and Ideology (Research in the Sociology of Organizations, Vol. 27), Emerald Group Publishing Limited, Leeds, pp. 45-83. https://doi.org/10.1108/S0733-558X(2009)0000027004