Charitable Christians, Punitive Neighbors: Religiosity and Economic Norms in a Water-Scarce Environment

Abstract

This chapter examines how religion and religiosity shape economic norms in Villa Israel, an urban squatter settlement in Cochabamba, Bolivia. In Villa Israel, residents share water with others to help overcome limited access to drinking water. Using a mixed methods approach, we draw on the results of ethnographic research and economic experiments. The analyses yield three key results. First, there were strong norms of generosity and charitable giving in the community. Second, religiosity was positively associated with generosity. People who adhered to Christian conceptions of charity and frequently attended religious services were more likely to give generously. While wealth was a limiting factor on some families' ability to give water, there was no evidence that the rich and poor endorsed different norms of fair giving. Third, the norms of fair giving varied in the context of the three most common reciprocal relationships in the community (family members, coreligionists, and neighbors). Compared with neighbors, exchanges between family members and coreligionists were relatively generous and permissive of self-interest. Based on these results, we conclude that the presence of strong Christian norms of generosity and fair giving is an important institutional mechanism for facilitating water reciprocity in this community.

Citation

Jewell, B. and Wutich, A. (2011), "Charitable Christians, Punitive Neighbors: Religiosity and Economic Norms in a Water-Scarce Environment", Obadia, L. and Wood, D.C. (Ed.) The Economics of Religion: Anthropological Approaches (Research in Economic Anthropology, Vol. 31), Emerald Group Publishing Limited, Leeds, pp. 307-337. https://doi.org/10.1108/S0190-1281(2011)0000031015