Index

Teaching and Learning in Higher Education: The Context of Being, Interculturality and New Knowledge Systems

ISBN: 978-1-80043-007-5, eISBN: 978-1-80043-006-8

Publication date: 3 September 2021

This content is currently only available as a PDF

Citation

(2021), "Index", Kumar, M. and Welikala, T. (Ed.) Teaching and Learning in Higher Education: The Context of Being, Interculturality and New Knowledge Systems, Emerald Publishing Limited, Leeds, pp. 299-310. https://doi.org/10.1108/978-1-80043-006-820211025

Publisher

:

Emerald Publishing Limited

Copyright © 2021 Emerald Publishing Limited


INDEX

Note: Page numbers followed by “n” indicate notes.

Aboriginal Being
, 54–55

Aboriginal Knowledge Systems
, 27

Aboriginal methodological framework
, 210

Aboriginal Peoples
, 55, 60–61

Aboriginal Protection Act
, 56, 59

Aboriginal spirituality
, 48

Aboriginal students in visual arts
, 210

collaboration
, 219

contemporary historical influence
, 220–221

curriculum inclusivity
, 217–218

findings
, 215–217

interculturality
, 219–220

literature review
, 210–213

methodological framework
, 214–215

protocols of understanding
, 218

standpoint
, 213–214

study
, 214

welcome or acknowledgement to country
, 218–219

Academic literacy
, 135

perspectives of self in higher education
, 137–138

Academic socialization approach
, 137–138

Academic teaching and research
, 140–141

Access to COVID-19 Tools (ACT), 264n2

Action
, 100

Action-theoretical approaches
, 101

A-cultural becoming process
, 285

Addiction management
, 54

Affective attributes
, 264

African diaspora
, 225–226

Agency
, 100, 103

Agentive role in higher education
, 262–263

Aggiornamento
, 98

Ahimsa
, 241

Analects
, 112–113

Anathema
, 178

Andragogy
, 231

Anglosphere
, 100, 103, 105

Anthropocene
, 97

Anthropology
, 69, 74, 205

Association
, 102, 174

Australia

Chinese Gen Z Studying in
, 110

Chinese international students
, 115–119

Confucian legacy in current Chinese education system
, 113–114

human habitus and interculturality
, 109–111

idea of self-cultivation
, 111–113

Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS)
, 34

Authorial self-reflexivity
, 262

Authoring process
, 142

Authority
, 58, 85, 113–114, 117–118

Autoethnographic analysis
, 138

Autoethnographical methodological framework
, 262

Autoethnography
, 68, 136, 263

Autonomy
, 187

Awareness, Authenticity and Autonomy principle (AAA principle)
, 142

Axiological needs
, 103

Bantu Philosophy
, 99

Becoming
, 67, 70–72, 97, 271, 175

Behaviour
, 102

Being
, 2–3, 12–13, 47, 67–68, 97, 103, 251, 271

agentive role
, 35–36

to be learning
, 28–29

in cultures
, 26

educationally mobile teacher
, 69–70

human
, 7

in indigenous knowledge systems
, 26

in intercultural spaces
, 134

and interculturality
, 13–16

interculturality new knowledge systems and
, 16–18

introduction and contextualisation
, 26

learned knowledge
, 30–35

learning progressing
, 29–30

in pain
, 147

positioning and methodological standpoint
, 26–27

study
, 27–28

and wholistic education
, 61

world in our classrooms
, 68–69

Belonging
, 67, 72

belongingness as lived experience
, 161–163

global health citizenships
, 73–74

in higher education
, 159

interculturality
, 160–161

interculturality as explanatory lens
, 163–165

modes
, 200–201

mutual learning and medical pluralism
, 74–75

student narratives of belongingness
, 166–169

teaching spaces
, 72–73

UNSDG
, 159–160

Belongingness
, 161

in higher education context
, 161–162

inclusive curricula, educator competences and student agency
, 162–163

as lived experience
, 161

student narratives of
, 166–169

Bildung
, 70

Black Africans, 226n2

Black Lives Matter movement
, 251–252

Borderlands Cooperative
, 96

Borders
, 68

Boston Consulting Group
, 271

Boundaries
, 68

Britzman’s concept of difficult knowledge
, 82

Buddha
, 178

Burgher, 128n5

Caltura Catcherry
, 127

Cartesian duality
, 5

Catholic Workers Movement
, 98

Chinese Gen Z Studying in Australia

Chinese international students
, 115–119

confucian Legacy in current Chinese education system
, 113–114

human habitus and interculturality
, 109–111

idea of self-cultivation
, 111–113

Chinese international students
, 115–119

Chinese learner
, 115

Chineseness
, 115

Chorus baila
, 128

Chronotope
, 136

Citizen
, 86

Civil society, Portuguese impact on
, 126–127

Civilisatory impact of colonisation
, 99

Cogito
, 176

Collective endeavour
, 230–231

Colonial encounters
, 1, 14

Colonial rule
, 126

Colonial Western education
, 228

Colonialism
, 1

Coloniality
, 176

of Being
, 173

Colonisation
, 55, 59

Coloniser
, 284

Coming to know process
, 179

Commercialisation of higher education
, 173

Communicating/communication
, 69, 149

Communion
, 102

Community Based Delivery Model
, 212

Community/communities
, 200–201

community-based literary texts
, 80

in Congo
, 98

development
, 54, 99–100

learning
, 60

of practice
, 198

Complexity thinking
, 135

Comprehensive internationalisation
, 276

Conflict
, 124

Conflicted affinities
, 276–277

Confronting values
, 74

Confucian classics place
, 112

Confucian teaching
, 112, 114

Confucian tradition believes
, 117–118

Confucian-heritage cultures
, 115–116

Confucianism
, 114, 116

Connection
, 54, 55–56

connecting disconnected
, 59

Consciousness raising
, 100

Constructive alignment
, 72

Constructivist framework
, 277

Contemporary theories
, 153

Contested teaching practices
, 83–84

Contextualised assessments
, 160

Council of Europe (CoE)
, 161

COVAX, 264n2

Co-vid (see COVID-19)

COVID-19
, 2, 262

backstory to COVID-19 pandemic
, 263–265

flipping of normality
, 270–271

impact in higher education
, 262

pandemic
, 66

theoretical and methodological framework
, 262

Creative nonfiction
, 186

Critical approach
, 138, 174

Critical literacy
, 137

Critical ontological framework
, 80

Critical ontology
, 89

Critical pedagogy
, 88

Critical social analysis
, 70

Critical thinking
, 187

Cross–cultural

communication
, 173

dialogue
, 173

learning
, 4

translation
, 102

Crossing of borders
, 265–269

Cultural/culture
, 5, 97, 105, 110, 135, 173, 187, 202–204, 276

awareness
, 213–214

of borderlessness
, 283

and community
, 30, 32–33

competency
, 173

difference
, 3, 6, 174

dimensions
, 111

diversity
, 109

and interculturality
, 173–175

relativist
, 99

scripts
, 277

tradition
, 110

traits on domestic life
, 127

values
, 70

Culturality
, 1

of other
, 5–6

Curriculum

design in plurilingual context
, 141–142

formal
, 166–167

hidden
, 168–169

inclusivity
, 217–218

informal
, 167–168

Daisaku Ikeda
, 239

Deborah Padfield (DP)
, 15, 150–152

DeCentred experience
, 186

breaking through to new old world
, 189–191

competing narratives of research
, 187–188

competing worlds
, 191–193

small culture formation on go
, 193–194

travelling to ‘A Western University’
, 186–187

Decision-making process
, 9

Decolonial love
, 173

Decoloniality
, 255

Decolonisation
, 1, 59, 67

Democracy
, 86

Department of Education and Training (DET)
, 213

Desirous pedagogy
, 88–89

Developing countries
, 99

Development
, 100

Dhamma
, 178

Dharma
, 239

Dialogic agentive positioning
, 30

Dialogic approach
, 141

Dialogical Self Theory (DST)
, 136

Dialogism
, 137

Dialogue

theory
, 135

trans-positioning through
, 142–143

Difference, disparity, disadvantage, dysfunction and deprivation (5D Data)
, 60

Differential meanings
, 105

Directness
, 203

Disciplines
, 68, 113–114

Disconnection
, 54

connecting disconnected
, 59

Diverging pedagogical culture
, 286

Diversity
, 173

cultural
, 109–110

in Sri Lankan society
, 128

Doctor of Philosophy (PhD)
, 42

Dreaming
, 60

Dream–time
, 60

EBSCOhost
, 226

Education
, 70, 134

pedagogy
, 82

Education for Sustainable Development (ESD)
, 70, 243

Educator(s)
, 67

competences
, 162–163

Emotions
, 74

Engagement modes
, 204–205

English
, 80, 97, 201

English Medium Instruction
, 198

Epistemic injustice
, 255

Epistemic reciprocity
, 249, 255

Epistemic shift

culture and interculturality
, 173–175

idea of interculturality
, 173

non–self concept
, 178–179

philosophy of other
, 178

polarised self and other
, 175–178

self–other distinction embedded in interculturality
, 172

Epistemicide
, 255

Epistemological racism
, 255–256

Epistemology
, 253

Equality
, 173

Equity as standards for behaviour
, 165

Ergonagy
, 231

Estado da India
, 127

Ethical essentialisms
, 48

Ethics
, 44

Excluding
, 97

Exclusivity
, 1

Existential needs
, 103

Experience
, 96

Experiential knowledge
, 49

Explanatory models
, 153

Falsehood
, 100

Feeling of trepidation
, 267

Feelings matter
, 263, 266

Feitorias (trading posts)
, 125

Feminist
, 46

knowledge of systematic racism
, 43

Fictionalisation
, 199

Filiality
, 112, 113–114

Financial sustainability
, 270

Fine Art teaching
, 155

Flipping of normality
, 270–271

Formal curriculum
, 166–167

Fortalezas (fortresses)
, 125

Foucauldian perspectives
, 46

Fragmentation
, 101

Frankfurt School
, 101

Functional interculturality
, 281–282

Functionalist approach
, 174

Fuzzy context
, 276

Gademerian fusion of horizons
, 174

Gandhi, Mohandas Karamchand
, 238

challenging epistemic assumptions and suggestions for practice
, 245–246

and moral leader
, 238–240

pedagogical approach to learning for global citizenship based on study of Gandhi
, 243–245

political creativity and bold collective action
, 240–243

Ganma theory
, 50

Gao kao
, 113–114, 119

Garawa People
, 55

Garma refers
, 48

Gauthama Buddha
, 178

GCE (see Global Citizenship Education (GCED))

Generic meanings
, 105

Global Alliance for Vaccines and Immunisation (Gavi), 264n2

Global citizenship
, 173

Global Citizenship Education (GCED)
, 238

Global health citizenships
, 73–74

Global learning skills
, 279

Global literacies in plurilingual context
, 141–142

Globalisation
, 4, 180, 276

Google Scholar
, 226

Graduate School of Education
, 253

Habitus
, 262, 263–264, 268

Happiness
, 243–244

Health
, 66

Heutagogy
, 231

Hidden curriculum
, 168–169

Hierarchical meanings
, 105

Higher degree research (HDR)
, 44

Higher education (HE), 198 (see also University education)

academic literacy perspectives and (trans)positioning of ‘self’ in
, 137–138

belongingness in higher education context
, 161–162

commercialisation of
, 173

images and participatory methods within
, 154–155

interculturality in
, 3

internationalisation of
, 173

practitioner
, 249

skill culture in
, 173

teachers
, 278

Higher education institutions (HEIs)
, 109, 160

Historical narratives
, 129

Historicality of other
, 231

Historio–political concept
, 30–31

Homogenisation
, 45–46

Host national cultures
, 278

Human becoming
, 178

Human habitus concept
, 109–111

Human Scale approach
, 103

Humanism
, 239

Humility
, 71

Hybridity
, 192

Ideal–typical modes of relating
, 102

Identification
, 1

Identity politics
, 105

Ideological becoming
, 135

Ideologies
, 135, 239

Images within higher education
, 154–155

Inclusion
, 4–5, 173

Inclusive curricula
, 162–163

Inclusive internationalisation
, 276

Inclusive learning environments
, 160

Inclusivity
, 1, 249

Incommensurability
, 48–49

Indian Institute of Technology (IIT)
, 269

Indigenous epistemology
, 49

Indigenous knowledge
, 9, 45, 82

Indigenous Knowledge Systems
, 2–3, 29, 210, 214

agentive role
, 35–36

to be learning
, 28–29

being in
, 26

introduction and contextualisation
, 26

learned knowledge
, 30–35

learning progressing
, 29–30

positioning and methodological standpoint
, 26–27

study
, 27–28

Indigenous Languages and Arts programs (ILA programs)
, 212

Indigenous literary texts
, 80

Indigenous peoples
, 8–9, 46

Indigenous philosophies
, 228–229

Indigenous research
, 42

appropriation
, 47–48

homogenisation
, 45–46

incommensurability and metaphorisation
, 48–49

knowledge
, 49–50

positioning
, 42–44

story telling
, 46–47

Indigenous sovereignty
, 44

Indigenous standpoint theory
, 43

Indigenous Visual Arts Industry Support (IVAIS)
, 212

Indirect social work
, 104

Individual professional academics
, 199

Individualism
, 187

Individualist criticality
, 187–188

Informal curriculum
, 167–168

Information technology
, 276

Innovative visual methods
, 153

Insiders
, 200

Institutional cultures
, 278

Institutional strategic frameworks
, 173

Institutionalised values
, 66

Integrated English curriculum in Kenya
, 81

Intellectual–professional environment
, 103–104

Intercultural
, 4

being
, 136–137, 139–140

challenging epistemic assumptions and suggestions for practice
, 245–246

competency
, 173

education
, 174–175, 238

and moral leader
, 238–240

paradigm
, 277, 279

pedagogical approach to learning for global citizenship based on study of Gandhi
, 243–245

perspectives on education for citizenship
, 238

political creativity and bold collective action
, 240–243

scaffolding
, 101

teamwork
, 168–169

translation
, 102

understanding
, 136

Interculturality
, 3–5, 6–7, 96, 106, 109–111, 160–161, 163–164, 219–220, 251

being, new knowledge systems and
, 16–18

being and
, 13–16

culture and
, 173–175

equity and respect as standards for behaviour
, 165

as explanatory lens
, 163

of other
, 5–6

outcomesm
, 164

as process
, 165

self–other distinction embedded in
, 172

in Sri Lankan society
, 128

Interculturality, conceptualising
, 15, 174

International Association of Building Companions (IBO)
, 98

International Federation of Social Workers (IFSW)
, 228

International Institute for Higher Education in Latin America and Caribbean (IESALC)
, 270

International Labour Organisation (ILO)
, 9

International students, revenue and
, 268–269

Internationalisation
, 1, 4–5, 276

analytical process
, 198–199

belonging modes
, 200–201

cooperative cultures
, 205–206

culture
, 202–204

of curriculum
, 160

engagement modes
, 204–205

in higher education
, 70, 173, 276

language
, 201–202

process
, 199–200

questions for participants
, 208

Interpolation
, 42, 46–47

Interprofessional interactions
, 67

Intersensoriality
, 179

Intra–cultural understandings
, 102

Kaffrinha
, 128

Kenya Institute of Curriculum Development (KICD) (see Kenya Institute of Education (KIE))

Kenya Institute of Education (KIE)
, 82–83

Kenyan higher education
, 80

Knowledge
, 135, 249

systems
, 129, 270

Language
, 28, 96, 135, 201–202

Portuguese impact on
, 127–128

Languaging
, 96

Learning
, 1, 111, 230–231, 265–268

to be
, 238

to do
, 238

and everyday life
, 229–230

for global citizenship
, 243–245

to know
, 238

progressing
, 29–30

space
, 54

Liminality
, 282

Lingua franca
, 96–97

Linguistic border
, 98

Linguistic pluralism
, 98

Listening
, 69

Lived experience
, 161

belongingness as
, 161–163

Macrolevel framework
, 263–265

Management Systems
, 268

Manikay, 48

Manufactured difference
, 6

effective engagement with alterity
, 7–8

interculturality
, 6–7

Margins
, 191–192

Marrung Plan
, 213

Marxism
, 102

Mary Wickenden (MW)
, 150

Master’s degree in Public Health (MPH)
, 69

Matrix
, 103

Medical pluralism
, 74–75

Mesolevel framework
, 265–269

Metaphor
, 50

Metaphorisation
, 48–49

Methodological approach
, 54–55

Microlevel framework
, 270–271

Midiru People
, 55

Ministry of Education Science and Technology (MEST)
, 82

More Knowledgeable Other (MKO)
, 142

Multicultural higher education
, 134

Multicultural learning spaces
, 67

Multicultural paradigm
, 277, 279

Multicultural pedagogic paradigm
, 280

Multiculturalism
, 4

Multilingual higher education
, 134

Multilingual learning spaces
, 67

Multilingualism
, 96–98

Mutual learning
, 74–75

Nādagama
, 128

Naming
, 30, 31–32

Narrative approach
, 277

within participatory orientation
, 278

National Assessment and Accreditation Council (NAAC)
, 160

National Ethics Application Form (NEAF)
, 35

National Health and Medical Research Council (NHMRC)
, 35

Neo–liberal agenda
, 279, 283

Neo–liberal rationality
, 276

New knowledge systems
, 8–12, 251

being, interculturality and
, 16–18

New millennium (Gen Z)
, 110

Non–self concept
, 178–179

Non–indigenous researchers
, 42

Non–violence (see Ahimsa)

Non–Western modes
, 46

Normality, flipping of
, 270–271

One size fits all approach
, 166–167

Ontology
, 253

Oral tradition
, 30, 33, 42

Other
, 172, 175

polarised
, 175–178

Otherness
, 136

Outsideness
, 136

Outsiders
, 200

Pain
, 146–147

alternative routes to knowledge creation
, 153–154

being in
, 147

images and participatory methods within higher education
, 154–155

participatory methods and reflexive turn
, 147–148

visualising pain project in Delhi, India
, 148–153

Participatory creative workshop
, 150

Participatory methods
, 147–148, 153

within higher education
, 154–155

Pedagogical approach to learning
, 243–245

Pedagogical paradigms

changing pedagogical relationships
, 284–285

intercultural pedagogic paradigm
, 281–282

multicultural pedagogic paradigm
, 280

post–cultural paradigm
, 282–284

in relation to culture
, 279–280

Pedagogical positioning

academic literacy perspectives and (trans)positioning of ‘self’
, 137–138

academic teaching and research
, 140–141

autoethnographic analysis and discussion
, 138

education
, 134

global literacies and curriculum design in plurilingual context
, 141–142

PhD journey as springboard
, 138–140

theoretical and methodological frameworks
, 135–137

trans–positioning through dialogue
, 142–143

Pedagogical volatility
, 285

Pedagogy
, 160, 231, 270–271

desirous
, 88–89

education
, 82

Perpendicular pronoun, 96n1

Personal transformations
, 70–72

Personcentred’types of conversations
, 148

PhD journey as springboard
, 138–140

Phenomenology
, 102

Photo elicitation techniques
, 147

Photograph
, 154

Plurilingual higher education, 134 (see also Higher education (HE))

global literacies and curriculum design in plurilingual context
, 141–142

Polarised self and other
, 175–178

Political determinants of health
, 66

Politics
, 230–231

Portuguese

impact on civil society
, 126–127

impact on language and literature
, 127–128

impact on religion
, 126

recognising Portuguese legacy
, 128–129

impact of trade on Sri Lankan economy and culture
, 125–126

Positioning
, 42–44, 139

Positivism
, 97, 102

Postcolonial Kenyan education
, 80

Postcolonialism
, 1, 59

Post–cultural paradigm
, 277, 279, 282–284

Post–cultural pedagogical paradigm

changing pedagogical relationships
, 284–285

conflicted affinities
, 276–277

intercultural pedagogic paradigm
, 281–282

multicultural pedagogic paradigm
, 280

pedagogical paradigms comparison
, 286

pedagogical paradigms in relation to culture
, 279–280

post–cultural paradigm
, 282–284

studies and key findings
, 277

Western cognitive hegemony
, 275–276

Post–cultural spaces
, 285

Practical systematicity
, 268

Praxis
, 96

Primo Search
, 226

Professions
, 68

Programmed disconnection
, 54, 56–59

Protocols
, 30, 34

of understanding
, 218

Proximity
, 165

Public education
, 86

Quality of Education
, 70, 159–160

Quampie methodology
, 61

Rationally developed institutions
, 239

Reciprocal exchanges of national cultures
, 276

Recognition
, 186, 190

Reflection
, 148

Reflective analysis
, 34

Reflective interculturality
, 281–282

Reflexive turn
, 147–148, 155

Reflexivity
, 61, 148

Relatedness theory
, 214

Relational knowledge
, 49

Relational objectivity
, 48

Relationality
, 30, 34, 46–48, 100, 135

Relationally saturated culture
, 98–99

Religion, Portuguese impact on
, 126

Respect
, 71

as standards for behaviour
, 165

Responsible internationalisation
, 276

Revenue and international students
, 268–269

Salt March (see Satyagraha)

Sanga
, 178

SARiHE project
, 252

Satyagraha
, 240–241, 244

Scaffolding
, 96

School of Education
, 253

Self
, 172, 175

polarised
, 175–178

self–direction
, 187

self–awareness
, 115

self–cultivation
, 111–113

self–identification
, 115

self–knowledge
, 230–231

self–other bifurcation
, 172

self–other dichotomy
, 177

self–reflexivity
, 54, 59

Selfhood
, 135

pedagogical process
, 88

Semantic network of meanings
, 153

Semi–structured interviews
, 199

Shared knowledge
, 30, 34

Shifting identities
, 282

Situational circumstance
, 267

Situational trepidation
, 267

Skill culture in higher education
, 173

Skill–based technological and academic learning
, 268

Skills–based approach
, 137

Social determinants of health
, 66

Social essentialism
, 174

Social groups
, 174

Social justice
, 4–5, 238

Social philosophy
, 102

Social support
, 167–168

Social theory
, 102

Social work

education for African background students
, 232

teaching
, 228

Ubuntu relevance to
, 224–225

Sociocultural plurality in Sri Lanka

historical backdrop
, 124–125

impact on civil society
, 126–127

Portuguese impact of trade on Sri Lankan economy and culture
, 125–126

Portuguese impact on language and literature
, 127–128

Portuguese impact on religion
, 126

recognising Portuguese legacy
, 128–129

Socio–economic dynamics
, 285

Sociology
, 102

of absence
, 3

Soka
, 243

Solipsism
, 176

Stark realisation
, 266

Story telling
, 42, 46–47, 70

Storytaking
, 70

‘Strands of knowledge’ framework
, 262

Structural–functionalist approach
, 102

Students
, 55

agency
, 162–163

experience
, 173

formal curriculum
, 166–167

hidden curriculum
, 168–169

informal curriculum
, 167–168

narratives of belongingness
, 166

Superdiversity
, 69

Suspicion
, 174

Sustainability
, 4–5

Sustainable Development Goals (SDGs)
, 243

SDG 4
, 73, 243

Swedish Foundation for International Cooperation in Research and Higher Education (STINT), 65fn

Tacit Explicit
, 55

Teacher Education
, 55

Teacherly self, perception and construction of
, 85–86

Teachers
, 114

Teaching
, 1, 70, 265–268

contested teaching practices
, 83–84

desirous pedagogy
, 88–89

dilemmas in
, 87

indigenous texts in Kenya
, 81–83

literary texts in Kenya
, 80

perception and construction of teacherly self
, 85–86

of selfhood
, 84

social work
, 228

spaces
, 68, 72–73

theory and practice in
, 84–85

Teaching spaces

adopting transgressive approach
, 67–68

becoming
, 70–72

being
, 68–70

belonging
, 72–75

university teachers in global health and intercultural education
, 66–67

Technical and Further Education (TAFE)
, 213

Terra nullius
, 48

Tertiary education
, 100

Theatre of oppressed techniques
, 153

Thematic analysis
, 278

Third space pedagogy
, 138

Togetherness
, 263

Tombos
, 127

Torres Strait Islander Peoples
, 60–61

Torres Strait Islander students in visual arts
, 210

collaboration
, 219

contemporary historical influence
, 220–221

curriculum inclusivity
, 217–218

findings
, 215–217

interculturality
, 219–220

literature review
, 210–213

methodological framework
, 214–215

protocols of understanding
, 218

standpoint
, 213–214

study
, 214

welcome or acknowledgement to country
, 218–219

Training Tool
, 54, 55

Trans–cultural learnings
, 102

Transdisciplinary theory
, 96

Transgressing boundaries
, 70

Transgressive approach, adopting
, 67–68

Translanguaging, rich space for
, 140–141

Transnationalism
, 4

Trans–positioning
, 136

through dialogue
, 142–143

of self in higher education
, 137–138

Tsunesaburo Makiguchi
, 243

Tuppahi
, 127

Two–layered approach
, 263

Ubuntu
, 224, 254

African diaspora
, 225–226

indigenous philosophies
, 228–229

learning, politics, collective endeavour and self-knowledge
, 230–231

learning and everyday life
, 229–230

methodology
, 226–227

relevance to social work
, 224–225

social work
, 232–233

social work education for African background students
, 232

teaching social work
, 228

and Ubuntugogy
, 227–228, 231

Ubuntugogy
, 224, 231

Ubuntu and
, 227–228

UN 2030 Agenda for Sustainable Development
, 70

Unhomeliness
, 253

United Nations Educational, Scientific and Cultural Organization (UNESCO)
, 6, 238

United Nations Sustainable Development Goal 4 (UNSDG)
, 159–160

University education, 265 (see also Wholistic education)

revenue and international students
, 268–269

teaching and learning
, 265–268

Vada baila
, 128

Value–creating global citizenship education
, 243

Verbal method
, 153

Victorian Aboriginal Education Association Incorporated (VAEAI)
, 213

Victorian Curriculum Assessment Authority (VCAA)
, 213

Violence
, 124

Virtual mobility
, 276

Visual arts
, 210

Visual images for communicating pain
, 149

Visualising Pain Project in Delhi, India
, 148–153

Vocational Education Training sector (VET)
, 54

Ways of Being
, 214, 216, 250

Ways of Doing
, 215, 217

Ways of Knowing
, 214, 215–216

Welltanschauung
, 129

Western metaphors
, 50

White complicity
, 255

Whiteness
, 254–256

Wholistic education
, 54, 59–61

being and
, 61

World Economic Forum
, 271

World Health Organisation (WHO)
, 264

Writing process
, 250–251

Yarning circle
, 34

Youth unemployment
, 271

Zone of Proximal Development
, 268

Zones of absence
, 3

Zoom (software program)
, 266

Prelims
Introduction: Unravelling
Part I: Being
Chapter 1: Theorising the Concept of Being in Indigenous Knowledge Systems: The Changing Face of Research Relationships
Chapter 2: Being, Relationality and Ethical Know-How in Indigenous Research
Chapter 3: Connection and Disconnection: My Personal Story to Being
Chapter 4: Conceptualising Teaching Spaces: The Intersection of Being, Belonging, and Becoming
Chapter 5: Constructing Difficult Knowledge and Self: Teaching Literary Texts in Kenya
Part II: Being and Interculturality
Chapter 6: Modes of Being Across and Between Cultures: Opportunities for Understanding the Pluriverse
Chapter 7: Self-cultivation and Self-awareness: Chinese Gen Z Studying in Australia
Chapter 8: Sociocultural Plurality in Sri Lanka: Interculturality and New Knowledge Systems
Chapter 9: Diverse Pedagogical Positioning in Plurilingual Higher Education: Affordances of Intercultural Being
Chapter 10: Being in Pain: Using Images and Participatory Methods to Explore Intercultural Understanding of Pain
Chapter 11: Be-longing in Higher Education: Interculturality as Process and Outcome
Chapter 12: Self, Other and Interculturality: An Epistemic Shift Towards Intersensoriality
Part III: Being, Interculturality and New Knowledge Systems
Chapter 13: Recovering Unrecognised DeCentred Experience
Chapter 14: Inside Out? Individual Agency and Professional Identity in the Era of Internationalisation in Higher Education
Chapter 15: Positive Outcomes in Aboriginal and Torres Strait Islander Higher Education and the Visual Arts
Chapter 16: Adopting Ubuntu in Teaching Social Work
Chapter 17: Gandhi, Value Creation, and Global Education: Intercultural Perspectives on Education for Citizenship
Chapter 18: Reclaiming the Future?
Chapter 19: COVID-19, The Crossing of Borders, New Knowledge Systems and Their Relationship to Higher Education Systems
Chapter 20: Many Cultures or None? Sighting and Assessing a Post-cultural Pedagogical Paradigm
Concluding Remarks
Index