Opposing Violent Extremism through Counternarratives: Four Forms of Narrative Resistance

Abstract

Following recent terrorist attacks in the US and Europe, Western Muslims have been criticised for not taking a firm stand against radical Islam and extremist organisations. Drawing on insights from narrative criminology, we challenge such assertions and reveal Muslims' narrative mobilisation against violent jihadism. Based on 90 qualitative interviews with young Muslims in Norway, we show how violent extremism is rejected in a multitude of ways. This narrative resistance includes criticising extremist jihadist organisations for false interpretations of Islam and using derogatory terms to describe them. It also includes less obvious forms of narrative resistance, such as humour and attempts to silence jihadist organisations by ignoring them. While narrative criminology has effectively analysed the stories that constitute harm, less attention has been paid to narratives that counter harm. We argue that stories that counter jihadi narratives are crucial to understand the narrative struggles of Muslim communities, whose outcomes can help determine why some individuals end up becoming religious extremists – while others do not. By distinguishing between factual, emotional and humorous counternarratives and describing silence as a form of resistance, we show resistance to extremism that is often concealed from the public and the state.

Citation

(2019), "Opposing Violent Extremism through Counternarratives: Four Forms of Narrative Resistance", Sandberg, S., Andersen, J.C., Fleetwood, J., Presser, L., Sandberg, S. and Ugelvik, T. (Ed.) The Emerald Handbook of Narrative Criminology, Emerald Publishing Limited, Leeds, pp. 445-466. https://doi.org/10.1108/978-1-78769-005-920191036