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CAFFEINE, CARNIVAL AND THE EMERGENCE OF EIGHTEENTH-CENTURY NERVOUS DIS-EASE

Studies in Symbolic Interaction

ISBN: 978-0-7623-1186-6, eISBN: 978-1-84950-332-7

Publication date: 17 October 2005

Abstract

The Reformation, as Wolfgang Schivelbusch maintains, which redefined the relationship between the individual and God as a personal one, “took pains to regulate the relationship of man to alcohol,” and in so doing laid “an essential foundation¦…¦for the development of capitalism.” In the earlier Rabelaisian world, the Church constituted the major site of popular culture. Virtually all work was seasonal in character punctuated by carnivalesque church feasts that numbered over one hundred yearly. Although generally accepted as a safe means to vent communal anxieties, drink comprised an essential element of these festivals, with drunkenness the socially acceptable outcome.16 However, as the Reformation progressed and new modes of aristocratic behavior developed, reformative efforts to separate the secular and the sacred within the church resulted in attempts to abandon the popular culture of the lower classes. A broad consensus emerged that too much drunkenness amounted to social evil, and that alehouses represented an “increasingly dangerous force in popular society.”17 As the influence of the Church declined in the early eighteenth century, Carnival resurfaced in the form of gregarious carnivalesque village and town feasts: “the grotesque body of carnival was being re-territorialized” and writers such as Swift and Pope “perpetually identif[ied] the scene of writing with the fairground and the carnival.”18 Conversely, in keeping with the symmetrical component inherent in the Carnival/Lent theme, Lent transmuted into organizations such as The Society for the Reformation of Manners, which attempted to reduce drunkenness, cursing, swearing and whoring – all tropes of carnivalesque gregariousness. So, during this period, a contradictory cultural dissonance was being enacted. On the one hand, we find a resurgence of Carnival, but on the other hand, we see “a conservative desire on the part of the upper classes to separate themselves more clearly and distinctly from these popular activities.”19

Citation

Diana, C. (2005), "CAFFEINE, CARNIVAL AND THE EMERGENCE OF EIGHTEENTH-CENTURY NERVOUS DIS-EASE", Denzin, N.K. (Ed.) Studies in Symbolic Interaction (Studies in Symbolic Interaction, Vol. 28), Emerald Group Publishing Limited, Leeds, pp. 219-237. https://doi.org/10.1016/S0163-2396(04)28019-X

Publisher

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Emerald Group Publishing Limited

Copyright © 2005, Emerald Group Publishing Limited